महाभारतः mahābhārataḥ - book-5, chapter-130, verse-6

श्रोत्रियस्येव ते राजन्मन्दकस्याविपश्चितः ।
अनुवाकहता बुद्धिर्धर्ममेवैकमीक्षते ॥६॥

6. śrotriyasyeva te rājanmandakasyāvipaścitaḥ ,
anuvākahatā buddhirdharmamevaikamīkṣate.

6. śrotriyasya iva te rājan mandakasya avipaścitaḥ
| anuvākahatā buddhiḥ dharmam eva ekam īkṣate

6. rājan,
mandakasya avipaścitaḥ śrotriyasya iva te buddhiḥ anuvākahatā [satī] ekam dharmam eva īkṣate

6. O King, your intellect (buddhi), like that of a dull-witted and ignorant Vedic scholar (śrotriya) whose mind is afflicted by mere rote recitation, perceives only one aspect of natural law (dharma).

Words meanings summery:

• श्रोत्रियस्य (śrotriyasya) - of a Vedic scholar (brahmin) who knows the texts but lacks understanding (of a Vedic scholar)

• इव (iva) - like, as if

• ते (te) - your

• राजन् (rājan) - O King

• मन्दकस्य (mandakasya) - of a dull-witted one, of a slow one

• अविपश्चितः (avipaścitaḥ) - of an ignorant one, of an unknowing one

• अनुवाकहता (anuvākahatā) - intellect that is damaged or limited by mere rote learning of scriptures (anuvāka) (afflicted by recitation, struck by text)

• बुद्धिः (buddhiḥ) - intellect, understanding, discernment

• धर्मम् (dharmam) - a specific aspect of Yudhiṣṭhira's natural law (dharma) (natural law, duty, righteousness)

• एव (eva) - only, indeed, just

• एकम् (ekam) - only one (aspect of dharma) (one, single)

• ईक्षते (īkṣate) - sees, perceives, beholds

Words meanings and morphology

श्रोत्रियस्य (śrotriyasya) - of a Vedic scholar (brahmin) who knows the texts but lacks understanding (of a Vedic scholar)

(noun)

Genitive, masculine, singular of śrotriya

śrotriya - one versed in the Vedas, a learned Brahmin

इव (iva) - like, as if

(indeclinable)

ते (te) - your

(pronoun)

Genitive, singular of tvad

tvad - you

Note: Enclitic form

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, sovereign

मन्दकस्य (mandakasya) - of a dull-witted one, of a slow one

(adjective)

Genitive, masculine, singular of mandaka

mandaka - dull, slow, dull-witted, stupid

Note: Agrees with 'śrotriyasya'

अविपश्चितः (avipaścitaḥ) - of an ignorant one, of an unknowing one

(adjective)

Genitive, masculine, singular of avipaścit

avipaścit - ignorant, unknowing, unwise

Compound type : nañ-tatpuruṣa (a+vipaścit)

• a – not, non-, un-
  indeclinable
  Negative prefix
• vipaścit – wise, intelligent, learned
  adjective (masculine)

Note: Agrees with 'śrotriyasya'

अनुवाकहता (anuvākahatā) - intellect that is damaged or limited by mere rote learning of scriptures (anuvāka) (afflicted by recitation, struck by text)

(adjective)

Nominative, feminine, singular of anuvākahatā

anuvākahatā - afflicted by (mere) recitation

Compound type : tatpurusha (anuvāka+hatā)

• anuvāka – recitation, section of the Veda
  noun (masculine)
  Prefix: anu
  Root: vac (class 2)
• hatā – struck, killed, afflicted, impaired
  adjective (feminine)
  Past Passive Participle
  From root 'han'
  Root: han (class 2)

Note: Agrees with 'buddhiḥ'

बुद्धिः (buddhiḥ) - intellect, understanding, discernment

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, reason, perception

Root: budh (class 1)

धर्मम् (dharmam) - a specific aspect of Yudhiṣṭhira's natural law (dharma) (natural law, duty, righteousness)

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, righteousness, duty, virtue, constitution, essential quality

Root: dhṛ (class 1)

एव (eva) - only, indeed, just

(indeclinable)

एकम् (ekam) - only one (aspect of dharma) (one, single)

(adjective)

Accusative, masculine, singular of eka

eka - one, single, unique, sole

Note: Agrees with 'dharmam'

ईक्षते (īkṣate) - sees, perceives, beholds

(verb)

3rd person , singular, middle, present (lat) of īkṣ

Present Middle

From root 'īkṣ' in present tense, middle voice

Root: īkṣ (class 1)