महाभारतः mahābhārataḥ - book-5, chapter-130, verse-10

मुचुकुन्दस्ततो राजा सोऽन्वशासद्वसुंधराम् ।
बाहुवीर्यार्जितां सम्यक्क्षत्रधर्ममनुव्रतः ॥१०॥

10. mucukundastato rājā so'nvaśāsadvasuṁdharām ,
bāhuvīryārjitāṁ samyakkṣatradharmamanuvrataḥ.

10. mucukundaḥ tataḥ rājā saḥ anu-aśāsat vasundharām
bāhuvīryārjitām samyak kṣatradharmam anuvrataḥ

10. tataḥ rājā mucukundaḥ saḥ kṣatradharmam anuvrataḥ
bāhuvīryārjitām vasundharām samyak anu-aśāsat

10. Then King Mucukunda, adhering to the warrior's (kṣatra) constitution (dharma), properly ruled the earth, which he had acquired by the strength of his arms.

Words meanings summery:

• मुचुकुन्दः (mucukundaḥ) - The name of the king. (Mucukunda)

• ततः (tataḥ) - then, afterwards

• राजा (rājā) - king

• सः (saḥ) - He (referring to Mucukunda) (he, that)

• अनु-अशासत् (anu-aśāsat) - he ruled, he governed

• वसुन्धराम् (vasundharām) - the earth, the bearer of wealth

• बाहुवीर्यार्जिताम् (bāhuvīryārjitām) - acquired by the strength of arms

• सम्यक् (samyak) - properly, thoroughly, completely

• क्षत्रधर्मम् (kṣatradharmam) - the intrinsic nature (dharma) or duty of the warrior (kṣatra) class, including protection and governance. (the duty of a warrior, warrior's constitution)

• अनुव्रतः (anuvrataḥ) - adhering to the warrior's constitution (dharma) (following, devoted to, adhering to)

Words meanings and morphology

मुचुकुन्दः (mucukundaḥ) - The name of the king. (Mucukunda)

(proper noun)

Nominative, masculine, singular of mucukunda

mucukunda - Mucukunda (a legendary king)

Note: Subject of the sentence.

ततः (tataḥ) - then, afterwards

(indeclinable)

Derived from tad (that) with the suffix -tas.

Note: Temporal adverb.

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

Note: Appositive to mucukundaḥ.

सः (saḥ) - He (referring to Mucukunda) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Pronoun stem.

Note: Emphasizes mucukundaḥ.

अनु-अशासत् (anu-aśāsat) - he ruled, he governed

(verb)

3rd person , singular, active, past imperfect (laṅ) of anu√śās

Imperfect tense, active voice

From anu-√śās (class 2). Imperfect 3rd person singular active (parasmaipada).

Prefix: anu

Root: √śās (class 2)

वसुन्धराम् (vasundharām) - the earth, the bearer of wealth

(noun)

Accusative, feminine, singular of vasundharā

vasundharā - the earth (lit. bearer of wealth/treasures)

Compound vasu (wealth) + dharā (bearer).

Compound type : Upapada Tatpuruṣa (vasu+dharā)

• vasu – wealth, treasure, gem
  noun (neuter)
• dharā – bearer, holding, earth
  noun (feminine)
  From root √dhṛ (to bear, hold) + a suffix
  Root: √dhṛ (class 1)

Note: Object of anu-aśāsat.

बाहुवीर्यार्जिताम् (bāhuvīryārjitām) - acquired by the strength of arms

(adjective)

Accusative, feminine, singular of bāhuvīryārjita

bāhuvīryārjita - acquired by the strength of arms, gained through valor

Past Passive Participle

Formed from bāhuvīrya (strength of arms) and arjita (acquired, PPP of √ṛj + kta). The compound is a tṛtīyā-tatpuruṣa.

Compound type : Tatpuruṣa (bāhuvīrya+arjita)

• bāhuvīrya – strength of arms, valor
  noun (neuter)
• arjita – acquired, earned, gained
  adjective (neuter)
  Past Passive Participle
  From root √ṛj (to acquire) + kta suffix
  Root: √ṛj (class 1)

Note: Qualifies vasundharām.

सम्यक् (samyak) - properly, thoroughly, completely

(indeclinable)

Adverbial form of samyag (from samyañc).

Note: Modifies anu-aśāsat.

क्षत्रधर्मम् (kṣatradharmam) - the intrinsic nature (dharma) or duty of the warrior (kṣatra) class, including protection and governance. (the duty of a warrior, warrior's constitution)

(noun)

Accusative, masculine, singular of kṣatradharma

kṣatradharma - the duty or intrinsic nature (dharma) of a kṣatriya (warrior/ruler)

Tatpuruṣa compound: kṣatra (warrior class) + dharma (duty/constitution).

Compound type : Tatpuruṣa (kṣatra+dharma)

• kṣatra – warrior, ruler, rule, power
  noun (neuter)
• dharma – constitution, natural law, intrinsic nature, duty, righteousness, virtue
  noun (masculine)
  Root: √dhṛ (class 1)

Note: Object of anuvrataḥ implicitly, or rather, the standard which anuvrataḥ indicates following.

अनुव्रतः (anuvrataḥ) - adhering to the warrior's constitution (dharma) (following, devoted to, adhering to)

(adjective)

Nominative, masculine, singular of anuvrata

anuvrata - following, devoted to, adhering to, observing a vow

Compound anu (after, following) + vrata (vow, religious observance).

Compound type : Bahuvrīhi (anu+vrata)

• anu – after, along, following, in conformity with
  indeclinable
• vrata – vow, sacred observance, religious duty, rule
  noun (neuter)
  Root: √vṛ (class 5)

Note: Qualifies mucukundaḥ.