महाभारतः mahābhārataḥ - book-5, chapter-111, verse-8

सुपर्णोऽथाब्रवीद्विप्रं प्रध्यातं वै मया द्विज ।
इमां सिद्धामितो नेतुं तत्र यत्र प्रजापतिः ॥८॥

8. suparṇo'thābravīdvipraṁ pradhyātaṁ vai mayā dvija ,
imāṁ siddhāmito netuṁ tatra yatra prajāpatiḥ.

8. suparṇaḥ atha abravīt vipram pradhyātam vai mayā
dvija imām siddhām itaḥ netum tatra yatra prajāpatiḥ

8. Then Suparṇa said to the brahmin, 'O brahmin, indeed, it has been conceived by me to take this Siddha from here to where Prajāpati resides.'

Words meanings summery:

• सुपर्णः (suparṇaḥ) - Suparṇa (proper noun, referring to Garuḍa or a similar bird-being) (Suparṇa, a mythical bird, a good-winged one)

• अथ (atha) - then, thereupon (then, now, thereupon)

• अब्रवीत् (abravīt) - he said (he said, spoke)

• विप्रम् (vipram) - to the brahmin (the addressee) (to the brahmin, the inspired one)

• प्रध्यातम् (pradhyātam) - conceived (as a plan or thought) (deeply meditated upon, conceived, contemplated)

• वै (vai) - indeed, certainly (particle of emphasis) (indeed, certainly, verily)

• मया (mayā) - by me (Suparṇa) (by me)

• द्विज (dvija) - O brahmin (vocative address) (O brahmin, O twice-born)

• इमाम् (imām) - this (woman, Siddha) (this, this one (feminine))

• सिद्धाम् (siddhām) - Siddha (proper noun, name of the woman) (accomplished, perfected, successful (feminine), a female adept, Siddha (proper name))

• इतः (itaḥ) - from here (from this current location) (from here, hence, from this place)

• नेतुम् (netum) - to take, to lead (to lead, to take, to carry)

• तत्र (tatra) - there (to that place) (there, in that place)

• यत्र (yatra) - where (to which place) (where, in which place)

• प्रजापतिः (prajāpatiḥ) - Prajāpati (proper noun) (Lord of creatures, Prajāpati (a creator deity))

Words meanings and morphology

सुपर्णः (suparṇaḥ) - Suparṇa (proper noun, referring to Garuḍa or a similar bird-being) (Suparṇa, a mythical bird, a good-winged one)

(proper noun)

Nominative, masculine, singular of suparṇa

suparṇa - Suparṇa, a mythical bird, a good-winged one

compound of su (good) and parṇa (wing, feather)

Compound type : Bahuvrīhi (su+parṇa)

• su – good, well, excellent
  indeclinable
  prefix/adverb
• parṇa – feather, wing, leaf
  noun (neuter)

अथ (atha) - then, thereupon (then, now, thereupon)

(indeclinable)

अब्रवीत् (abravīt) - he said (he said, spoke)

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Imperfect Tense, 3rd person singular

root brū (or vac) with augment a, vit ending

Root: brū (class 2)

विप्रम् (vipram) - to the brahmin (the addressee) (to the brahmin, the inspired one)

(noun)

Accusative, masculine, singular of vipra

vipra - brahmin, inspired, wise, sage

derived from vip (to tremble, inspire)

Root: vip (class 1)

Note: Object of abravīt

प्रध्यातम् (pradhyātam) - conceived (as a plan or thought) (deeply meditated upon, conceived, contemplated)

(adjective)

Nominative, neuter, singular of pradhyāta

pradhyāta - deeply meditated upon, conceived, contemplated

Past Passive Participle

derived from root dhyā (to think, meditate) with upasarga pra and suffix kta

Prefix: pra

Root: dhyā (class 1)

Note: Acts as the predicate of an implied sentence 'it has been conceived'

वै (vai) - indeed, certainly (particle of emphasis) (indeed, certainly, verily)

(indeclinable)

मया (mayā) - by me (Suparṇa) (by me)

(pronoun)

Instrumental, singular of aham

aham - I, me (1st person pronoun)

Note: Agent of passive participle pradhyātam

द्विज (dvija) - O brahmin (vocative address) (O brahmin, O twice-born)

(noun)

Vocative, masculine, singular of dvija

dvija - twice-born (epithet for a brahmin, kṣatriya, vaiśya; also bird, snake, tooth)

compound of dvi (two) and ja (born)

Compound type : Bahuvrīhi (dvi+ja)

• dvi – two
  numeral
• ja – born, produced from
  adjective
  suffix for 'born'
  derived from root jan (to be born)
  Root: jan (class 4)

इमाम् (imām) - this (woman, Siddha) (this, this one (feminine))

(pronoun)

Accusative, feminine, singular of idam

idam - this, this one

Note: Refers to siddhām

सिद्धाम् (siddhām) - Siddha (proper noun, name of the woman) (accomplished, perfected, successful (feminine), a female adept, Siddha (proper name))

(proper noun)

Accusative, feminine, singular of siddhā

siddhā - accomplished, perfected, successful (feminine), a female adept, Siddha (proper name)

derived from root sidh (to succeed, accomplish) with suffix kta and feminine ā

Root: sidh (class 1)

Note: Object of netum

इतः (itaḥ) - from here (from this current location) (from here, hence, from this place)

(indeclinable)

suffix tas to i (this)

नेतुम् (netum) - to take, to lead (to lead, to take, to carry)

(verb)

active, infinitive (tumun) of nī

Infinitive

root nī + suffix tumun

Root: nī (class 1)

Note: Purpose: 'to take'

तत्र (tatra) - there (to that place) (there, in that place)

(indeclinable)

derived from tad (that) with suffix tra

Note: Correlates with yatra

यत्र (yatra) - where (to which place) (where, in which place)

(indeclinable)

derived from yad (which) with suffix tra

Note: Correlates with tatra

प्रजापतिः (prajāpatiḥ) - Prajāpati (proper noun) (Lord of creatures, Prajāpati (a creator deity))

(proper noun)

Nominative, masculine, singular of prajāpati

prajāpati - Lord of creatures, Prajāpati (a creator deity)

compound of prajā (offspring, creatures) and pati (lord, master)

Compound type : Genitive Tatpuruṣa (prajā+pati)

• prajā – offspring, progeny, creatures, people
  noun (feminine)
  derived from root jan (to be born) with prefix pra
  Prefix: pra
  Root: jan (class 4)
• pati – lord, master, husband
  noun (masculine)

Note: Subject of implied verb 'is' or 'resides'.