महाभारतः mahābhārataḥ - book-5, chapter-111, verse-7

किं नु ते मनसा ध्यातमशुभं धर्मदूषणम् ।
न ह्ययं भवतः स्वल्पो व्यभिचारो भविष्यति ॥७॥

7. kiṁ nu te manasā dhyātamaśubhaṁ dharmadūṣaṇam ,
na hyayaṁ bhavataḥ svalpo vyabhicāro bhaviṣyati.

7. kim nu te manasā dhyātam aśubham dharma-dūṣaṇam na
hi ayam bhavataḥ svalpaḥ vyabhicāraḥ bhaviṣyati

7. What inauspicious thought, a defilement of the natural law (dharma), has indeed been conceived by your mind? Certainly, this transgression of yours will not be a small one.

Words meanings summery:

• किम् (kim) - What? (interrogative particle) (what? which? why?)

• नु (nu) - indeed, certainly (particle of emphasis) (indeed, now, but, then, therefore, a particle of interrogation or emphasis)

• ते (te) - by you (dative/genitive, used here to indicate the agent in a passive construction) (to you, by you, your)

• मनसा (manasā) - by the mind (by the mind, with the mind)

• ध्यातम् (dhyātam) - conceived (as a thought) (meditated upon, conceived, contemplated)

• अशुभम् (aśubham) - inauspicious, evil (inauspicious, evil, bad, harmful)

• धर्म-दूषणम् (dharma-dūṣaṇam) - defilement of the natural law (dharma) (defilement of dharma, corruption of righteousness)

• न (na) - not (not, no, nor)

• हि (hi) - for, certainly (indeed, for, because, assuredly)

• अयम् (ayam) - this (referring to the transgression) (this, this one)

• भवतः (bhavataḥ) - of yours, your (referring to the addressee) (of you, your, by your honor)

• स्वल्पः (svalpaḥ) - small, insignificant (very little, small, insignificant)

• व्यभिचारः (vyabhicāraḥ) - transgression, deviation from proper conduct (transgression, deviation, infidelity, misconduct)

• भविष्यति (bhaviṣyati) - will be (will be, will happen, will exist)

Words meanings and morphology

किम् (kim) - What? (interrogative particle) (what? which? why?)

(indeclinable)

नु (nu) - indeed, certainly (particle of emphasis) (indeed, now, but, then, therefore, a particle of interrogation or emphasis)

(indeclinable)

ते (te) - by you (dative/genitive, used here to indicate the agent in a passive construction) (to you, by you, your)

(pronoun)

singular of tvad

tvad - you (2nd person pronoun)

Note: enclitic form of tva

मनसा (manasā) - by the mind (by the mind, with the mind)

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, heart, soul

Root: man (class 4)

ध्यातम् (dhyātam) - conceived (as a thought) (meditated upon, conceived, contemplated)

(adjective)

Nominative, neuter, singular of dhyāta

dhyāta - meditated upon, conceived, contemplated

Past Passive Participle

derived from root dhyā (to think, meditate) with suffix kta

Root: dhyā (class 1)

Note: Agrees with aśubham dharma-dūṣaṇam

अशुभम् (aśubham) - inauspicious, evil (inauspicious, evil, bad, harmful)

(adjective)

Nominative, neuter, singular of aśubha

aśubha - inauspicious, evil, bad, harmful

compound of a (negation) and śubha (auspicious)

Compound type : Nañ-Tatpuruṣa (a+śubha)

• a – not, non-, un-
  indeclinable
  negating prefix
• śubha – auspicious, good, fortunate
  adjective
  Root: śubh (class 1)

Note: Agrees with dhyātam and dharma-dūṣaṇam

धर्म-दूषणम् (dharma-dūṣaṇam) - defilement of the natural law (dharma) (defilement of dharma, corruption of righteousness)

(noun)

Nominative, neuter, singular of dharma-dūṣaṇa

dharma-dūṣaṇa - defilement of dharma, corruption of righteousness

Compound type : Genitive Tatpuruṣa (dharma+dūṣaṇa)

• dharma – righteousness, duty, natural law, constitution
  noun (masculine)
  derived from root dhṛ (to uphold, support)
  Root: dhṛ (class 1)
• dūṣaṇa – defiling, spoiling, corrupting, blemish, fault
  noun (neuter)
  derived from root dūṣ (to defile, spoil)
  Root: dūṣ (class 10)

Note: Agrees with dhyātam and aśubham

न (na) - not (not, no, nor)

(indeclinable)

हि (hi) - for, certainly (indeed, for, because, assuredly)

(indeclinable)

अयम् (ayam) - this (referring to the transgression) (this, this one)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

भवतः (bhavataḥ) - of yours, your (referring to the addressee) (of you, your, by your honor)

(pronoun)

Genitive, masculine, singular of bhavat

bhavat - you (respectful form), being, existing

Present Active Participle (when meaning 'being')

derived from root bhū (to be, exist)

Root: bhū (class 1)

स्वल्पः (svalpaḥ) - small, insignificant (very little, small, insignificant)

(adjective)

Nominative, masculine, singular of svalpa

svalpa - very little, small, insignificant

compound of su (good, very) and alpa (little)

Compound type : Karmadhāraya (su+alpa)

• su – good, well, very, excellent
  indeclinable
  prefix/adverb
• alpa – small, little, few, insignificant
  adjective

Note: Agrees with vyabhicāraḥ

व्यभिचारः (vyabhicāraḥ) - transgression, deviation from proper conduct (transgression, deviation, infidelity, misconduct)

(noun)

Nominative, masculine, singular of vyabhicāra

vyabhicāra - transgression, deviation, infidelity, misconduct

derived from root car (to move) with upasargas vi and abhi

Prefixes: vi+abhi

Root: car (class 1)

भविष्यति (bhaviṣyati) - will be (will be, will happen, will exist)

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Future Tense, 3rd person singular

root bhū + sya + ti

Root: bhū (class 1)