महाभारतः mahābhārataḥ - book-5, chapter-111, verse-3

सिद्धमन्नं तया क्षिप्रं बलिमन्त्रोपबृंहितम् ।
भुक्त्वा तृप्तावुभौ भूमौ सुप्तौ तावन्नमोहितौ ॥३॥

3. siddhamannaṁ tayā kṣipraṁ balimantropabṛṁhitam ,
bhuktvā tṛptāvubhau bhūmau suptau tāvannamohitau.

3. siddham annam tayā kṣipram balimantropabṛṃhitam
bhuktvā tṛptau ubhau bhūmau suptau tau anamohitau

3. The food, quickly prepared by her and consecrated with offering (bali) mantras, was eaten. Both of them, satisfied, then slept on the ground, neither of them bewildered.

Words meanings summery:

• सिद्धम् (siddham) - prepared (food) (accomplished, prepared, perfected, fulfilled)

• अन्नम् (annam) - food (food, cooked rice, grain)

• तया (tayā) - by her (referring to the mother of Suparṇa) (by her, by that)

• क्षिप्रम् (kṣipram) - quickly (quick, swift; quickly, swiftly)

• बलिमन्त्रोपबृंहितम् (balimantropabṛṁhitam) - consecrated with bali mantras, strengthened by offering mantras

• भुक्त्वा (bhuktvā) - having eaten, having enjoyed

• तृप्तौ (tṛptau) - satisfied (dual) (satisfied, contented, satiated)

• उभौ (ubhau) - both

• भूमौ (bhūmau) - on the ground (on the ground, on the earth, in the region)

• सुप्तौ (suptau) - slept (dual) (sleeping, slept, asleep)

• तौ (tau) - those two, they (dual)

• अनमोहितौ (anamohitau) - unbewildered, undeluded, not confused

Words meanings and morphology

सिद्धम् (siddham) - prepared (food) (accomplished, prepared, perfected, fulfilled)

(adjective)

Nominative, neuter, singular of siddha

siddha - accomplished, prepared, perfected, fulfilled, successful

Past Passive Participle

Derived from the root √sidh (to accomplish, succeed) with the kta (त) suffix.

Root: sidh (class 4)

अन्नम् (annam) - food (food, cooked rice, grain)

(noun)

Nominative, neuter, singular of anna

anna - food, cooked rice, grain

तया (tayā) - by her (referring to the mother of Suparṇa) (by her, by that)

(pronoun)

Instrumental, feminine, singular of tad

tad - that, he, she, it

क्षिप्रम् (kṣipram) - quickly (quick, swift; quickly, swiftly)

(indeclinable)

Note: Used adverbially.

बलिमन्त्रोपबृंहितम् (balimantropabṛṁhitam) - consecrated with bali mantras, strengthened by offering mantras

(adjective)

Nominative, neuter, singular of balimantropabṛṃhita

balimantropabṛṁhita - consecrated with bali mantras, strengthened by offering mantras

Compound type : Tatpuruṣa (bali+mantra+upabṛṃhita)

• bali – offering, tribute, sacrifice
  noun (masculine)
• mantra – sacred utterance, hymn, prayer, formula
  noun (masculine)
• upabṛṃhita – reinforced, strengthened, augmented, consecrated
  adjective (masculine)
  Past Passive Participle
  Derived from the root √bṛh (to grow, swell) with the prefix upa and the kta (त) suffix.
  Prefix: upa
  Root: bṛh

भुक्त्वा (bhuktvā) - having eaten, having enjoyed

(indeclinable)

Absolutive (Gerund)

Derived from the root √bhuj (to eat, enjoy) with the ktvā (क्त्वा) suffix.

Root: bhuj (class 7)

तृप्तौ (tṛptau) - satisfied (dual) (satisfied, contented, satiated)

(adjective)

Nominative, masculine, dual of tṛpta

tṛpta - satisfied, contented, satiated

Past Passive Participle

Derived from the root √tṛp (to satisfy, be pleased) with the kta (त) suffix.

Root: tṛp (class 4)

उभौ (ubhau) - both

(pronoun)

Nominative, masculine, dual of ubha

ubha - both

भूमौ (bhūmau) - on the ground (on the ground, on the earth, in the region)

(noun)

Locative, feminine, singular of bhūmi

bhūmi - earth, ground, land, soil

सुप्तौ (suptau) - slept (dual) (sleeping, slept, asleep)

(adjective)

Nominative, masculine, dual of supta

supta - sleeping, slept, asleep

Past Passive Participle

Derived from the root √svap (to sleep) with the kta (त) suffix.

Root: svap (class 2)

तौ (tau) - those two, they (dual)

(pronoun)

Nominative, masculine, dual of tad

tad - that, he, she, it

अनमोहितौ (anamohitau) - unbewildered, undeluded, not confused

(adjective)

Nominative, masculine, dual of anamohita

anamohita - unbewildered, undeluded, not confused

Compound type : Nañ-Tatpuruṣa (a+mohita)

• a – not, non-, un- (negation prefix)
  indeclinable
• mohita – bewildered, deluded, enchanted, confused
  adjective (masculine)
  Past Passive Participle
  Derived from the root √moh (to be bewildered, confused) with the kta (त) suffix.
  Root: moh (class 1)