महाभारतः mahābhārataḥ - book-5, chapter-111, verse-20

यस्त्वया स्वयमेवार्थः प्रतिज्ञातो मम द्विज ।
तस्य कालोऽपवर्गस्य यथा वा मन्यते भवान् ॥२०॥

20. yastvayā svayamevārthaḥ pratijñāto mama dvija ,
tasya kālo'pavargasya yathā vā manyate bhavān.

20. yaḥ tvayā svayam eva arthaḥ pratijñātaḥ mama dvija
tasya kālaḥ apavargasya yathā vā manyate bhavān

20. O twice-born (dvija), regarding that matter which you yourself promised to me, this is the time for its completion, or as you yourself deem appropriate.

Words meanings summery:

• यः (yaḥ) - which, who

• त्वया (tvayā) - by you

• स्वयम् (svayam) - by oneself, oneself

• एव (eva) - indeed, just, only

• अर्थः (arthaḥ) - matter, purpose, meaning, wealth

• प्रतिज्ञातः (pratijñātaḥ) - promised, undertaken

• मम (mama) - to me, my

• द्विज (dvija) - O Gālava (as a Brahmin) (O twice-born, O Brahmin)

• तस्य (tasya) - for the promised matter (of that, for that)

• कालः (kālaḥ) - the appointed time (for completion) (time, season)

• अपवर्गस्य (apavargasya) - of completion, of release, of conclusion

• यथा (yathā) - as, in whatever manner

• वा (vā) - or

• मन्यते (manyate) - (he) thinks, deems

• भवान् (bhavān) - you (respectful), Sir

Words meanings and morphology

यः (yaḥ) - which, who

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

स्वयम् (svayam) - by oneself, oneself

(indeclinable)

एव (eva) - indeed, just, only

(indeclinable)

अर्थः (arthaḥ) - matter, purpose, meaning, wealth

(noun)

Nominative, masculine, singular of artha

artha - purpose, meaning, matter, wealth

Note: The subject of the implied passive action 'was promised'.

प्रतिज्ञातः (pratijñātaḥ) - promised, undertaken

(adjective)

Nominative, masculine, singular of pratijñāta

pratijñāta - promised, acknowledged, undertaken

Past Passive Participle

Formed from root jñā with prefix prati-

Prefix: prati

Root: jñā (class 9)

Note: Agrees with arthaḥ.

मम (mama) - to me, my

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Functions as dative 'to me' in this context.

द्विज (dvija) - O Gālava (as a Brahmin) (O twice-born, O Brahmin)

(noun)

Vocative, masculine, singular of dvija

dvija - twice-born, a Brahmin, a bird, a tooth

Compound type : tatpuruṣa (dvi+ja)

• dvi – two
  numeral
• ja – born, produced
  adjective
  Derived from root jan (to be born)
  Root: jan (class 4)

Note: Refers to Gālava.

तस्य (tasya) - for the promised matter (of that, for that)

(pronoun)

Genitive, masculine, singular of tad

tad - that

Note: Refers to 'arthaḥ' (the matter/debt).

कालः (kālaḥ) - the appointed time (for completion) (time, season)

(noun)

Nominative, masculine, singular of kāla

kāla - time, period, season

Note: Implied verb 'is'.

अपवर्गस्य (apavargasya) - of completion, of release, of conclusion

(noun)

Genitive, masculine, singular of apavarga

apavarga - completion, termination, liberation, release

Prefix: apa

Root: vṛj (class 1)

Note: Dependent on kālaḥ.

यथा (yathā) - as, in whatever manner

(indeclinable)

वा (vā) - or

(indeclinable)

मन्यते (manyate) - (he) thinks, deems

(verb)

3rd person , singular, middle, present (laṭ) of man

Root: man (class 4)

भवान् (bhavān) - you (respectful), Sir

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - your honor, you (respectful), being

Note: Refers to Gālava.