महाभारतः mahābhārataḥ - book-5, chapter-1, verse-25

निशम्य वाक्यं तु जनार्दनस्य धर्मार्थयुक्तं मधुरं समं च ।
समाददे वाक्यमथाग्रजोऽस्य संपूज्य वाक्यं तदतीव राजन् ॥२५॥

25. niśamya vākyaṁ tu janārdanasya; dharmārthayuktaṁ madhuraṁ samaṁ ca ,
samādade vākyamathāgrajo'sya; saṁpūjya vākyaṁ tadatīva rājan.

25. niśamya vākyaṃ tu janārdanasya
dharmārthayuktaṃ madhuraṃ samaṃ ca
samādade vākyam atha agrajaḥ
asya saṃpūjya vākyaṃ tat atīva rājan

25. O King, after hearing Janardana's speech, which was righteous (dharma), purposeful, sweet, and balanced, his elder brother greatly honored that speech and then accepted it.

Words meanings summery:

• निशम्य (niśamya) - having heard, having perceived

• वाक्यं (vākyaṁ) - speech, word, statement

• तु (tu) - but, indeed, however, on the other hand

• जनार्दनस्य (janārdanasya) - of Krishna (of Janardana)

• धर्मार्थयुक्तं (dharmārthayuktaṁ) - endowed with righteousness and purpose

• मधुरं (madhuraṁ) - sweet, pleasant, charming

• समं (samaṁ) - even, equal, impartial, balanced, appropriate

• च (ca) - and, also

• समाददे (samādade) - he accepted, he took up, he received

• वाक्यम् (vākyam) - speech, word, statement

• अथ (atha) - then, thereupon, now

• अग्रजः (agrajaḥ) - Balarama, Krishna's elder brother (elder brother, born first)

• अस्य (asya) - of Krishna (his, of him, of this)

• संपूज्य (saṁpūjya) - having honored, having worshipped, having revered

• वाक्यं (vākyaṁ) - speech, word, statement

• तत् (tat) - that (speech) (that, that one)

• अतीव (atīva) - exceedingly, greatly, very much

• राजन् (rājan) - addressed to King Dhritarashtra (O king!)

Words meanings and morphology

निशम्य (niśamya) - having heard, having perceived

(indeclinable)

absolutive (gerund)

From root śam with prefix ni, using suffix -ya for absolutive.

Prefix: ni

Root: śam (class 1)

वाक्यं (vākyaṁ) - speech, word, statement

(noun)

Accusative, neuter, singular of vākya

vākya - speech, word, statement, sentence

Derived from vac (to speak)

Root: vac (class 2)

तु (tu) - but, indeed, however, on the other hand

(indeclinable)

जनार्दनस्य (janārdanasya) - of Krishna (of Janardana)

(proper noun)

Genitive, masculine, singular of janārdana

janārdana - Janardana (an epithet of Vishnu/Krishna), controller of people, giver of prosperity

धर्मार्थयुक्तं (dharmārthayuktaṁ) - endowed with righteousness and purpose

(adjective)

Accusative, neuter, singular of dharmārthayukta

dharmārthayukta - endowed with dharma and artha; righteous and purposeful

Compound type : tatpuruṣa (dharma+artha+yukta)

• dharma – natural law, constitution, righteousness, duty
  noun (masculine)
  From root dhṛ (to uphold, support)
  Root: dhṛ (class 1)
• artha – purpose, meaning, wealth, object, goal
  noun (masculine)
  From root ṛ (to go, move)
  Root: ṛ (class 1)
• yukta – joined, connected, endowed with, engaged, proper
  adjective
  Past Passive Participle
  From root yuj with suffix -ta
  Root: yuj (class 7)

मधुरं (madhuraṁ) - sweet, pleasant, charming

(adjective)

Accusative, neuter, singular of madhura

madhura - sweet, pleasant, charming, melodious

समं (samaṁ) - even, equal, impartial, balanced, appropriate

(adjective)

Accusative, neuter, singular of sama

sama - even, equal, impartial, balanced, similar, appropriate

च (ca) - and, also

(indeclinable)

समाददे (samādade) - he accepted, he took up, he received

(verb)

3rd person , singular, middle, perfect (lit) of sam-ā-dā

Perfect (lit)

From root dā (class 3) with prefixes sam and ā. Middle voice, 3rd person singular.

Prefixes: sam+ā

Root: dā (class 3)

वाक्यम् (vākyam) - speech, word, statement

(noun)

Accusative, neuter, singular of vākya

vākya - speech, word, statement, sentence

Derived from vac (to speak)

Root: vac (class 2)

अथ (atha) - then, thereupon, now

(indeclinable)

अग्रजः (agrajaḥ) - Balarama, Krishna's elder brother (elder brother, born first)

(noun)

Nominative, masculine, singular of agraja

agraja - elder brother, born first, first-born

Compound type : tatpuruṣa (agra+ja)

• agra – front, first, foremost, tip
  noun (neuter)
• ja – born, produced from
  adjective
  agent noun/suffix
  From root jan (to be born)
  Root: jan (class 4)

अस्य (asya) - of Krishna (his, of him, of this)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

संपूज्य (saṁpūjya) - having honored, having worshipped, having revered

(indeclinable)

absolutive (gerund)

From root pūj (class 10) with prefix sam, using suffix -ya for absolutive.

Prefix: sam

Root: pūj (class 10)

वाक्यं (vākyaṁ) - speech, word, statement

(noun)

Accusative, neuter, singular of vākya

vākya - speech, word, statement, sentence

Derived from vac (to speak)

Root: vac (class 2)

तत् (tat) - that (speech) (that, that one)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

अतीव (atīva) - exceedingly, greatly, very much

(indeclinable)

राजन् (rājan) - addressed to King Dhritarashtra (O king!)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)