महाभारतः mahābhārataḥ - book-5, chapter-1, verse-18

बालास्त्विमे तैर्विविधैरुपायैः संप्रार्थिता हन्तुममित्रसाहाः ।
राज्यं जिहीर्षद्भिरसद्भिरुग्रैः सर्वं च तद्वो विदितं यथावत् ॥१८॥

18. bālāstvime tairvividhairupāyaiḥ; saṁprārthitā hantumamitrasāhāḥ ,
rājyaṁ jihīrṣadbhirasadbhirugraiḥ; sarvaṁ ca tadvo viditaṁ yathāvat.

18. bālāḥ tu ime taiḥ vividhaiḥ upāyaiḥ
samprārthitāḥ hantum amitrasāhāḥ
rājyam jihīrṣadbhiḥ asadbhiḥ ugraiḥ
sarvam ca tat vaḥ viditam yathāvat

18. These young ones were importuned by those wicked, fierce individuals who sought to seize the kingdom, using various stratagems to kill (their) allies. All of this is properly known to you.

Words meanings summery:

• बालाः (bālāḥ) - these young Pāṇḍavas (children, young ones)

• तु (tu) - indeed (but, indeed, however)

• इमे (ime) - these (Pāṇḍavas) (these)

• तैः (taiḥ) - by them (the Kauravas/Dhṛtarāṣṭra's sons, implied) (by them)

• विविधैः (vividhaiḥ) - various (various, diverse)

• उपायैः (upāyaiḥ) - by stratagems (by means, by stratagems, by tricks)

• सम्प्रार्थिताः (samprārthitāḥ) - were importuned (requested, entreated, importuned)

• हन्तुम् (hantum) - to kill (to kill, to strike)

• अमित्रसाहाः (amitrasāhāḥ) - vanquishers of foes (vanquishing enemies, overcoming foes)

• राज्यम् (rājyam) - the kingdom (kingdom, sovereignty)

• जिहीर्षद्भिः (jihīrṣadbhiḥ) - by those who sought to seize (by those wishing to seize, by those desiring to carry off)

• असद्भिः (asadbhiḥ) - by those wicked individuals (by the wicked, by the evil ones)

• उग्रैः (ugraiḥ) - by those fierce individuals (by the fierce, by the terrible)

• सर्वम् (sarvam) - all of this (all, whole)

• च (ca) - and (and, also)

• तत् (tat) - that

• वः (vaḥ) - to you (all) (to you (plural), your)

• विदितम् (viditam) - known (known, understood)

• यथावत् (yathāvat) - properly, as it truly is (properly, truly, as it should be)

Words meanings and morphology

बालाः (bālāḥ) - these young Pāṇḍavas (children, young ones)

(noun)

Nominative, masculine, plural of bāla

bāla - child, young, foolish

Note: Referring to the Pāṇḍavas.

तु (tu) - indeed (but, indeed, however)

(indeclinable)

Note: Emphatic particle.

इमे (ime) - these (Pāṇḍavas) (these)

(pronoun)

Nominative, masculine, plural of idam

idam - this, these

Note: Agrees with 'bālāḥ'.

तैः (taiḥ) - by them (the Kauravas/Dhṛtarāṣṭra's sons, implied) (by them)

(pronoun)

Instrumental, masculine, plural of tad

tad - that, he, she, it

Note: Agent of 'samprārthitāḥ'.

विविधैः (vividhaiḥ) - various (various, diverse)

(adjective)

Instrumental, masculine, plural of vividha

vividha - various, diverse, manifold

Note: Agrees with 'upāyaiḥ'.

उपायैः (upāyaiḥ) - by stratagems (by means, by stratagems, by tricks)

(noun)

Instrumental, masculine, plural of upaya

upaya - means, stratagem, approach

Prefix: upa

Root: i (class 2)

Note: Means by which the Pāṇḍavas were approached.

सम्प्रार्थिताः (samprārthitāḥ) - were importuned (requested, entreated, importuned)

(adjective)

Nominative, masculine, plural of samprārthita

samprārthita - requested, entreated

Past Passive Participle

PPP of sam-pra-√arth

Prefixes: sam+pra

Root: arth (class 10)

Note: Describes 'bālāḥ ime'.

हन्तुम् (hantum) - to kill (to kill, to strike)

(indeclinable)

infinitive

Infinitive form of √han

Root: han (class 2)

Note: Purpose of 'samprārthitāḥ'.

अमित्रसाहाः (amitrasāhāḥ) - vanquishers of foes (vanquishing enemies, overcoming foes)

(adjective)

Nominative, masculine, plural of amitrasāha

amitrasāha - vanquishing enemies, overcoming foes

Compound type : bahuvrīhi (amitra+sāha)

• amitra – enemy, foe
  noun (masculine)
  A- (negation) + mitra (friend)
• sāha – overcoming, vanquishing
  adjective (masculine)
  From √sah (to overcome)
  Root: sah (class 1)

Note: Describes 'bālāḥ ime'. Implies that even these brave warriors were subjected to such schemes.

राज्यम् (rājyam) - the kingdom (kingdom, sovereignty)

(noun)

Accusative, neuter, singular of rājya

rājya - kingdom, sovereignty, rule

Note: Object of 'jihīrṣadbhiḥ'.

जिहीर्षद्भिः (jihīrṣadbhiḥ) - by those who sought to seize (by those wishing to seize, by those desiring to carry off)

(adjective)

Instrumental, masculine, plural of jihīrṣat

jihīrṣat - desiring to seize/carry off

Present Active Participle (Desiderative)

Present participle of desiderative of √hṛ (to carry, seize)

Root: hṛ (class 1)

Note: Agrees with 'taiḥ asadbhiḥ ugraiḥ'.

असद्भिः (asadbhiḥ) - by those wicked individuals (by the wicked, by the evil ones)

(adjective)

Instrumental, masculine, plural of asat

asat - non-existent, wicked, bad

Present Participle of √as

Present participle of √as (to be) with negation 'a-'

Prefix: a

Root: as (class 2)

Note: Agrees with 'taiḥ' and 'ugraiḥ'.

उग्रैः (ugraiḥ) - by those fierce individuals (by the fierce, by the terrible)

(adjective)

Instrumental, masculine, plural of ugra

ugra - fierce, dreadful, terrible

Note: Agrees with 'taiḥ' and 'asadbhiḥ'.

सर्वम् (sarvam) - all of this (all, whole)

(pronoun)

neuter, singular of sarva

sarva - all, every, whole

Note: Refers to the entire situation described.

च (ca) - and (and, also)

(indeclinable)

Note: Connects the two clauses.

तत् (tat) - that

(pronoun)

neuter, singular of tad

tad - that, he, she, it

Note: Refers to 'sarvam'.

वः (vaḥ) - to you (all) (to you (plural), your)

(pronoun)

plural of yuṣmad

yuṣmad - you

Note: Here, in the sense of 'to you'.

विदितम् (viditam) - known (known, understood)

(adjective)

Nominative, neuter, singular of vidita

vidita - known, understood

Past Passive Participle

PPP of √vid (to know)

Root: vid (class 2)

Note: Predicate adjective for 'sarvam tat'.

यथावत् (yathāvat) - properly, as it truly is (properly, truly, as it should be)

(indeclinable)

Note: Modifies 'viditam'.