महाभारतः mahābhārataḥ - book-5, chapter-1, verse-1

वैशंपायन उवाच ।
कृत्वा विवाहं तु कुरुप्रवीरास्तदाभिमन्योर्मुदितस्वपक्षाः ।
विश्रम्य चत्वार्युषसः प्रतीताः सभां विराटस्य ततोऽभिजग्मुः ॥१॥

1. vaiśaṁpāyana uvāca ,
kṛtvā vivāhaṁ tu kurupravīrā;stadābhimanyormuditasvapakṣāḥ ,
viśramya catvāryuṣasaḥ pratītāḥ; sabhāṁ virāṭasya tato'bhijagmuḥ.

1. vaiśaṃpāyanaḥ uvāca | kṛtvā vivāham tu
kurupravīrāḥ tadā abhimanyoḥ muditasvapakṣāḥ
| viśramya catvāri uṣasaḥ pratītāḥ
sabhām virāṭasya tataḥ abhijagmuḥ

1. Vaishampayana said: Having celebrated Abhimanyu's wedding, the foremost heroes of the Kuru clan, with their own side delighted, rested for four days and then proceeded to King Virata's assembly hall.

Words meanings summery:

• वैशंपायनः (vaiśaṁpāyanaḥ) - Vaishampayana

• उवाच (uvāca) - said, spoke

• कृत्वा (kṛtvā) - having done, having made, having performed

• विवाहम् (vivāham) - marriage, wedding

• तु (tu) - but, indeed, however, on the other hand

• कुरुप्रवीराः (kurupravīrāḥ) - The prominent Pandava and Vrishni warriors who were part of Abhimanyu's wedding. (foremost heroes of the Kurus, chief Kuru warriors)

• तदा (tadā) - then, at that time

• अभिमन्योः (abhimanyoḥ) - of Abhimanyu

• मुदितस्वपक्षाः (muditasvapakṣāḥ) - whose own side was delighted, having their own party gladdened

• विश्रम्य (viśramya) - having rested, after resting

• चत्वारि (catvāri) - four

• उषसः (uṣasaḥ) - days (as in 'four days') (of dawns, of mornings; days (referring to duration))

• प्रतीताः (pratītāḥ) - days having passed (having gone by, having passed, elapsed)

• सभाम् (sabhām) - assembly hall, council hall, assembly

• विराटस्य (virāṭasya) - of Virata

• ततः (tataḥ) - then, thereupon, from there

• अभिजग्मुः (abhijagmuḥ) - they went towards, they approached

Words meanings and morphology

वैशंपायनः (vaiśaṁpāyanaḥ) - Vaishampayana

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - Vaishampayana (a celebrated sage, pupil of Vyasa, narrator of the Mahabharata)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect tense (Lit)

Root 'vac' (2nd class Parasmaipada), perfect active, 3rd person singular

Root: vac (class 2)

कृत्वा (kṛtvā) - having done, having made, having performed

(indeclinable)

Absolutive (Gerund)

Formed by adding -tvā to the root 'kṛ'

Root: kṛ (class 8)

विवाहम् (vivāham) - marriage, wedding

(noun)

Accusative, masculine, singular of vivāha

vivāha - marriage, wedding, nuptials

From 'vah' (to carry) with 'vi'

Prefix: vi

Root: vah (class 1)

तु (tu) - but, indeed, however, on the other hand

(indeclinable)

कुरुप्रवीराः (kurupravīrāḥ) - The prominent Pandava and Vrishni warriors who were part of Abhimanyu's wedding. (foremost heroes of the Kurus, chief Kuru warriors)

(noun)

Nominative, masculine, plural of kurupravīra

kurupravīra - foremost hero of the Kuru clan

Compound type : tatpuruṣa (kuru+pravīra)

• kuru – Kuru (name of an ancient king and his lineage, associated with the Mahabharata war)
  proper noun (masculine)
• pravīra – foremost hero, chief warrior, excellent man
  noun (masculine)

तदा (tadā) - then, at that time

(indeclinable)

अभिमन्योः (abhimanyoḥ) - of Abhimanyu

(proper noun)

Genitive, masculine, singular of abhimanyu

abhimanyu - Abhimanyu (son of Arjuna and Subhadra)

मुदितस्वपक्षाः (muditasvapakṣāḥ) - whose own side was delighted, having their own party gladdened

(adjective)

Nominative, masculine, plural of muditasvapakṣa

muditasvapakṣa - having one's own side delighted

Compound type : bahuvrīhi (mudita+sva+pakṣa)

• mudita – delighted, glad, happy
  adjective
  Past Passive Participle
  From root 'mud' (to rejoice)
  Root: mud (class 1)
• sva – own, one's own, self
  pronoun
• pakṣa – side, party, faction, wing
  noun (masculine)

विश्रम्य (viśramya) - having rested, after resting

(indeclinable)

Absolutive (Gerund)

Formed by adding -ya to the root 'śram' with upasarga 'vi'

Prefix: vi

Root: śram (class 4)

चत्वारि (catvāri) - four

(numeral)

Note: Used here adverbially to indicate duration.

उषसः (uṣasaḥ) - days (as in 'four days') (of dawns, of mornings; days (referring to duration))

(noun)

Accusative, feminine, plural of uṣas

uṣas - dawn, morning

Root: uṣ (class 1)

Note: Used here adverbially to indicate duration.

प्रतीताः (pratītāḥ) - days having passed (having gone by, having passed, elapsed)

(adjective)

Nominative, masculine, plural of pratīta

pratīta - gone by, passed, understood, certain

Past Passive Participle

From root 'i' (to go) with upasarga 'prati'

Prefix: prati

Root: i (class 2)

Note: Qualifies 'kurupravīrāḥ' who rested for the passed days.

सभाम् (sabhām) - assembly hall, council hall, assembly

(noun)

Accusative, feminine, singular of sabhā

sabhā - assembly, meeting, council, assembly hall

विराटस्य (virāṭasya) - of Virata

(proper noun)

Genitive, masculine, singular of virāṭa

virāṭa - Virata (king of the Matsyas, host to the Pandavas during their exile)

ततः (tataḥ) - then, thereupon, from there

(indeclinable)

अभिजग्मुः (abhijagmuḥ) - they went towards, they approached

(verb)

3rd person , plural, active, past perfect (lit) of gam

Perfect tense (Lit)

Root 'gam' (1st class Parasmaipada), perfect active, 3rd person plural with upasarga 'abhi'

Prefix: abhi

Root: gam (class 1)