महाभारतः mahābhārataḥ - book-3, chapter-95, verse-3

एवमुक्तः स मुनिना महीपालो विचेतनः ।
प्रत्याख्यानाय चाशक्तः प्रदातुमपि नैच्छत ॥३॥

3. evamuktaḥ sa muninā mahīpālo vicetanaḥ ,
pratyākhyānāya cāśaktaḥ pradātumapi naicchata.

3. evam uktaḥ saḥ muninā mahīpālaḥ vicetanaḥ
pratyākhyānāya ca aśaktaḥ pradātum api na aicchat

3. When the sage spoke to him thus, the king was bewildered. He was unable to refuse, yet he also did not wish to give (her away).

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• उक्तः (uktaḥ) - said, spoken, declared

• सः (saḥ) - he, that

• मुनिना (muninā) - by the sage

• महीपालः (mahīpālaḥ) - king, protector of the earth

• विचेतनः (vicetanaḥ) - bewildered, senseless, unconscious

• प्रत्याख्यानाय (pratyākhyānāya) - for refusing, to reject, for denial

• च (ca) - and, also

• अशक्तः (aśaktaḥ) - unable, incapable, powerless

• प्रदातुम् (pradātum) - to give, to bestow

• अपि (api) - even, also, too

• न (na) - not, no

• ऐच्छत् (aicchat) - desired, wished

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

उक्तः (uktaḥ) - said, spoken, declared

(adjective)

Nominative, masculine, singular of ukta

ukta - said, spoken, declared

Past Passive Participle

Derived from root vac (to speak)

Root: vac (class 2)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

मुनिना (muninā) - by the sage

(noun)

Instrumental, masculine, singular of muni

muni - sage, ascetic

महीपालः (mahīpālaḥ) - king, protector of the earth

(noun)

Nominative, masculine, singular of mahīpāla

mahīpāla - king, protector of the earth

Compound type : tatpuruṣa (mahī+pāla)

• mahī – earth, ground
  noun (feminine)
• pāla – protector, guardian
  noun (masculine)
  Agent Noun
  Derived from root pā (to protect)
  Root: pā (class 2)

विचेतनः (vicetanaḥ) - bewildered, senseless, unconscious

(adjective)

Nominative, masculine, singular of vicetana

vicetana - bewildered, senseless, unconscious, distraught

Prefix 'vi' implies separation or negation, 'cetana' means conscious, hence 'unconscious' or 'bewildered'

Prefix: vi

Root: cit (class 1)

प्रत्याख्यानाय (pratyākhyānāya) - for refusing, to reject, for denial

(noun)

Dative, neuter, singular of pratyākhyāna

pratyākhyāna - refusal, rejection, denial

Verbal Noun

Derived from root khyā with prefixes prati and ā

Prefixes: prati+ā

Root: khyā (class 2)

च (ca) - and, also

(indeclinable)

अशक्तः (aśaktaḥ) - unable, incapable, powerless

(adjective)

Nominative, masculine, singular of aśakta

aśakta - unable, powerless, incapable

Formed by prefix 'a' (negation) + śakta (able, capable)

Compound type : tatpuruṣa (a+śakta)

• a – not, un-
  indeclinable
  Negative prefix
• śakta – able, capable
  adjective
  Past Passive Participle
  Derived from root śak (to be able)
  Root: śak (class 5)

प्रदातुम् (pradātum) - to give, to bestow

(verb)

Infinitive of pradā

Infinitive

Infinitive form of pra-dā

Prefix: pra

Root: dā (class 3)

अपि (api) - even, also, too

(indeclinable)

न (na) - not, no

(indeclinable)

ऐच्छत् (aicchat) - desired, wished

(verb)

3rd person , singular, active, Imperfect (laṅ) of iṣ

Root: iṣ (class 6)