महाभारतः mahābhārataḥ - book-3, chapter-95, verse-23

न चापि धर्ममिच्छामि विलोप्तुं ते तपोधन ।
एतत्तु मे यथाकामं संपादयितुमर्हसि ॥२३॥

23. na cāpi dharmamicchāmi viloptuṁ te tapodhana ,
etattu me yathākāmaṁ saṁpādayitumarhasi.

23. na ca api dharmam icchāmi viloptum te tapodhana
etat tu me yathākāmam saṃpādayitum arhasi

23. O ascetic (tapodhana), I certainly do not wish to cause you to violate your righteous conduct (dharma). However, you should fulfill this wish of mine as I desire.

Words meanings summery:

• न (na) - not, no, nor

• च (ca) - and, also

• अपि (api) - also, even, too

• धर्मम् (dharmam) - righteous conduct or sacred duty (referring to Agastya's ascetic vow) (duty, righteous conduct, natural law, constitution (accusative singular))

• इच्छामि (icchāmi) - I wish, I desire

• विलोप्तुम् (viloptum) - to destroy, to violate, to transgress (infinitive)

• ते (te) - your (referring to Agastya's) (your, for you, to you)

• तपोधन (tapodhana) - O Agastya (vocative) (O ascetic, O sage (one whose wealth is austerity))

• एतत् (etat) - this wish/desire (this (neuter nominative/accusative singular))

• तु (tu) - but, however, indeed

• मे (me) - my, for me, to me

• यथाकामम् (yathākāmam) - as desired, according to wish

• संपादयितुम् (saṁpādayitum) - to fulfill, to accomplish (infinitive)

• अर्हसि (arhasi) - you ought, you are able, you deserve

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

च (ca) - and, also

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

धर्मम् (dharmam) - righteous conduct or sacred duty (referring to Agastya's ascetic vow) (duty, righteous conduct, natural law, constitution (accusative singular))

(noun)

Accusative, masculine, singular of dharma

dharma - righteous conduct, duty, law, virtue, custom, nature, constitution

Derived from root dhṛ- 'to uphold'

Root: dhṛ (class 3)

इच्छामि (icchāmi) - I wish, I desire

(verb)

1st person , singular, active, present indicative (laṭ) of iṣ

Present active indicative

Root iṣ, 6th class, Parasmaipada, 1st person singular

Root: iṣ (class 6)

विलोप्तुम् (viloptum) - to destroy, to violate, to transgress (infinitive)

(verb)

Infinitive

Infinitive form of root lup with prefix vi

Prefix: vi

Root: lup (class 6)

ते (te) - your (referring to Agastya's) (your, for you, to you)

(pronoun)

singular of yuṣmad

yuṣmad - you (pronoun)

Note: Here used in a possessive sense: 'your'

तपोधन (tapodhana) - O Agastya (vocative) (O ascetic, O sage (one whose wealth is austerity))

(noun)

Vocative, masculine, singular of tapodhana

tapodhana - one whose wealth is austerity, ascetic, sage

Compound type : bahuvrīhi (tapas+dhana)

• tapas – austerity, penance, heat
  noun (neuter)
  Root: tap (class 1)
• dhana – wealth, property
  noun (neuter)
  Root: dhā (class 3)

एतत् (etat) - this wish/desire (this (neuter nominative/accusative singular))

(pronoun)

neuter, singular of etad

etad - this, that (demonstrative pronoun)

Note: Refers to the desire (kāmam) to be fulfilled.

तु (tu) - but, however, indeed

(indeclinable)

मे (me) - my, for me, to me

(pronoun)

singular of asmad

asmad - I/we (pronoun)

Note: Here used in a possessive sense: 'my'

यथाकामम् (yathākāmam) - as desired, according to wish

(indeclinable)

Compound type : avyayībhāva (yathā+kāma)

• yathā – as, just as, in what manner
  indeclinable
• kāma – desire, wish, love
  noun (masculine)
  Root: kam (class 1)

Note: Adverbial use

संपादयितुम् (saṁpādayitum) - to fulfill, to accomplish (infinitive)

(verb)

Infinitive

Causative of root pad (pād-aya-), with prefix sam, infinitive form

Prefix: sam

Root: pad (class 4)

अर्हसि (arhasi) - you ought, you are able, you deserve

(verb)

2nd person , singular, active, present indicative (laṭ) of arh

Present active indicative

Root arh, 1st class, Parasmaipada, 2nd person singular

Root: arh (class 1)