महाभारतः mahābhārataḥ - book-3, chapter-94, verse-8

ततो वातापिमसुरं छागं कृत्वा सुसंस्कृतम् ।
तं ब्राह्मणं भोजयित्वा पुनरेव समाह्वयत् ॥८॥

8. tato vātāpimasuraṁ chāgaṁ kṛtvā susaṁskṛtam ,
taṁ brāhmaṇaṁ bhojayitvā punareva samāhvayat.

8. tataḥ vātāpim asuram chāgam kṛtvā susaṃskṛtam
tam brāhmaṇam bhojayitvā punar eva samāhvayat

8. Then, having transformed the Asura Vatapi into a well-prepared goat, and having fed it to that Brahmin, he (Agastya) summoned (Vatapi) again.

Words meanings summery:

• ततः (tataḥ) - then, thereafter

• वातापिम् (vātāpim) - Vatapi (proper noun)

• असुरम् (asuram) - demon, Asura

• छागम् (chāgam) - goat

• कृत्वा (kṛtvā) - having made, having done

• सुसंस्कृतम् (susaṁskṛtam) - well-prepared, well-cooked

• तम् (tam) - that

• ब्राह्मणम् (brāhmaṇam) - Brahmin

• भोजयित्वा (bhojayitvā) - having fed, having caused to eat

• पुनर् (punar) - again, once more

• एव (eva) - indeed, only, just

• समाह्वयत् (samāhvayat) - he summoned

Words meanings and morphology

ततः (tataḥ) - then, thereafter

(indeclinable)

वातापिम् (vātāpim) - Vatapi (proper noun)

(proper noun)

Accusative, masculine, singular of vātāpi

vātāpi - name of an Asura

असुरम् (asuram) - demon, Asura

(noun)

Accusative, masculine, singular of asura

asura - demon, asura

छागम् (chāgam) - goat

(noun)

Accusative, masculine, singular of chāga

chāga - goat

कृत्वा (kṛtvā) - having made, having done

(indeclinable)

Absolutive

from kṛ

Root: kṛ (class 8)

सुसंस्कृतम् (susaṁskṛtam) - well-prepared, well-cooked

(adjective)

Accusative, masculine, singular of susaṃskṛta

susaṁskṛta - well-prepared, well-cooked, refined

Compound type : karmadhāraya (su+saṃskṛta)

• su – good, well, excellent
  indeclinable
• saṃskṛta – prepared, refined, adorned
  adjective
  Past Passive Participle
  from sam-kṛ
  Prefix: sam
  Root: kṛ (class 8)

तम् (tam) - that

(pronoun)

Accusative, masculine, singular of tad

tad - that, this

ब्राह्मणम् (brāhmaṇam) - Brahmin

(noun)

Accusative, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin, a priest

भोजयित्वा (bhojayitvā) - having fed, having caused to eat

(indeclinable)

Absolutive

causative from bhuj

Root: bhuj (class 7)

पुनर् (punar) - again, once more

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

समाह्वयत् (samāhvayat) - he summoned

(verb)

3rd person , singular, active, imperfect (laṅ) of sam-ā-hvā

imperfect

third person singular imperfect active

Prefixes: sam+ā

Root: hvā (class 1)