महाभारतः mahābhārataḥ - book-3, chapter-94, verse-14

यदि नो जनयेथास्त्वमगस्त्यापत्यमुत्तमम् ।
स्यान्नोऽस्मान्निरयान्मोक्षस्त्वं च पुत्राप्नुया गतिम् ॥१४॥

14. yadi no janayethāstvamagastyāpatyamuttamam ,
syānno'smānnirayānmokṣastvaṁ ca putrāpnuyā gatim.

14. yadi naḥ janayethāḥ tvam agastya-apatyam uttamam syāt
naḥ asmān nirayāt mokṣaḥ tvam ca putra āpnuyāḥ gatim

14. If you, O son, were to beget an excellent child for Agastya, then we would achieve liberation (mokṣa) from hell, and you would also attain a good destiny.

Words meanings summery:

• यदि (yadi) - if, whether

• नः (naḥ) - for us, our, us

• जनयेथाः (janayethāḥ) - you would beget/produce

• त्वम् (tvam) - you

• अगस्त्य-अपत्यम् (agastya-apatyam) - offspring of Agastya

• उत्तमम् (uttamam) - excellent, best, supreme

• स्यात् (syāt) - it would be, there would be

• नः (naḥ) - for us, our, us

• अस्मान् (asmān) - us

• निरयात् (nirayāt) - from hell, from a bad state

• मोक्षः (mokṣaḥ) - final liberation (mokṣa) from the cycle of rebirth (liberation, release, freedom)

• त्वम् (tvam) - you

• च (ca) - and, also

• पुत्र (putra) - O son!

• आप्नुयाः (āpnuyāḥ) - you would obtain/reach/attain

• गतिम् (gatim) - destination, state, course

Words meanings and morphology

यदि (yadi) - if, whether

(indeclinable)

नः (naḥ) - for us, our, us

(pronoun)

Dative, plural of asmad

asmad - I, we

Note: Alternative form for asmad in plural dative.

जनयेथाः (janayethāḥ) - you would beget/produce

(verb)

2nd person , singular, middle, optative (vidhi-liṅ) of jan

causative optative

Root jan (4th class), causative stem janay, optative middle 2nd singular.

Root: jan (class 4)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

अगस्त्य-अपत्यम् (agastya-apatyam) - offspring of Agastya

(noun)

Accusative, neuter, singular of agastya-apatya

agastya-apatya - offspring of Agastya

Compound type : tatpuruṣa (agastya+apatya)

• agastya – name of a sage
  proper noun (masculine)
• apatya – offspring, child, descendant
  noun (neuter)
  Derived from root pat (to fall) with 'a' prefix and suffix 'ya', meaning 'that which falls (from a lineage)'. Or from root ap (to obtain) with suffix 'atya'. More commonly 'offspring'.
  Root: pat (class 1)

उत्तमम् (uttamam) - excellent, best, supreme

(adjective)

Accusative, neuter, singular of uttama

uttama - excellent, best, highest, supreme

Superlative degree of 'ud' (up), formed with -tama suffix.

Note: Agrees with 'agastya-apatyam'.

स्यात् (syāt) - it would be, there would be

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of as

optative

Root as (2nd class), optative active 3rd singular.

Root: as (class 2)

नः (naḥ) - for us, our, us

(pronoun)

Dative, plural of asmad

asmad - I, we

Note: Alternative form for asmad in plural dative.

अस्मान् (asmān) - us

(pronoun)

Accusative, plural of asmad

asmad - I, we

Note: Refers to the ancestors seeking liberation.

निरयात् (nirayāt) - from hell, from a bad state

(noun)

Ablative, masculine, singular of niraya

niraya - hell, bad state, underworld

From ni + root i (to go), meaning 'downward course' or 'bad destination'.

Prefix: ni

Root: i (class 2)

मोक्षः (mokṣaḥ) - final liberation (mokṣa) from the cycle of rebirth (liberation, release, freedom)

(noun)

Nominative, masculine, singular of mokṣa

mokṣa - liberation, release, freedom, salvation

From root muc (to release) with suffix -sa.

Root: muc (class 6)

Note: Subject of 'syāt'.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

च (ca) - and, also

(indeclinable)

पुत्र (putra) - O son!

(noun)

Vocative, masculine, singular of putra

putra - son, child

Note: Addressing the person being spoken to.

आप्नुयाः (āpnuyāḥ) - you would obtain/reach/attain

(verb)

2nd person , singular, active, optative (vidhi-liṅ) of āp

optative

Root āp (5th class), optative active 2nd singular.

Prefix: ā

Root: āp (class 5)

गतिम् (gatim) - destination, state, course

(noun)

Accusative, feminine, singular of gati

gati - going, movement, course, state, destination

From root gam (to go) with suffix -ti.

Root: gam (class 1)

Note: Object of 'āpnuyāḥ'.