महाभारतः mahābhārataḥ - book-3, chapter-94, verse-25

यौवनस्थामपि च तां शीलाचारसमन्विताम् ।
न वव्रे पुरुषः कश्चिद्भयात्तस्य महात्मनः ॥२५॥

25. yauvanasthāmapi ca tāṁ śīlācārasamanvitām ,
na vavre puruṣaḥ kaścidbhayāttasya mahātmanaḥ.

25. yauvanasthām api ca tām śīlācārasamanvitām na
vavre puruṣaḥ kaścit bhayāt tasya mahātmanaḥ

25. Even though she was in her youth and endowed with good character and conduct, no man (puruṣa) desired her due to fear of that great-souled one (ātman).

Words meanings summery:

• यौवनस्थाम् (yauvanasthām) - situated in youth, being in youth

• अपि (api) - Expresses "even though" in this context. (even, also, although)

• च (ca) - and, also

• ताम् (tām) - her, that (feminine)

• शीलाचारसमन्विताम् (śīlācārasamanvitām) - endowed with good character and conduct

• न (na) - not, no

• वव्रे (vavre) - he chose, he desired, he sought as a bride

• पुरुषः (puruṣaḥ) - Any man. (man, person, male)

• कश्चित् (kaścit) - With 'na', it means "no one" or "not any". (any, someone, a certain)

• भयात् (bhayāt) - from fear, due to fear

• तस्य (tasya) - Refers to King Janaka, the princess's father. (of him, of that)

• महात्मनः (mahātmanaḥ) - Refers to King Janaka. (of the great-souled one, of the noble one, of the magnanimous one)

Words meanings and morphology

यौवनस्थाम् (yauvanasthām) - situated in youth, being in youth

(adjective)

Accusative, feminine, singular of yauvanasthā

yauvanastha - situated in youth, being in youth

Feminine accusative singular of 'yauvanastha'.

Compound type : tatpurusha (yauvana+stha)

• yauvana – youth, youthfulness
  noun (neuter)
• stha – standing, situated in, abiding in
  adjective
  Derived from √sthā.
  Root: sthā (class 1)

Note: Qualifies 'tām'.

अपि (api) - Expresses "even though" in this context. (even, also, although)

(indeclinable)

Particle.

च (ca) - and, also

(indeclinable)

Conjunction.

ताम् (tām) - her, that (feminine)

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, he, it

Feminine accusative singular of 'tad'.

Note: Object of 'vavre'.

शीलाचारसमन्विताम् (śīlācārasamanvitām) - endowed with good character and conduct

(adjective)

Accusative, feminine, singular of śīlācārasamanvitā

śīlācārasamanvita - endowed with good character and conduct

Past Passive Participle in a compound.

Feminine accusative singular. Compound of 'śīla' (character), 'ācāra' (conduct), and 'samanvita' (endowed with).

Compound type : bahuvrihi (śīla+ācāra+samanvita)

• śīla – character, disposition, nature
  noun (neuter)
• ācāra – conduct, custom, tradition, behavior
  noun (masculine)
  Prefix: ā
• samanvita – endowed with, possessed of, accompanied by
  adjective (masculine)
  Past Passive Participle
  Formed from 'sam-anu-√i' (to go along with, to be endowed with).
  Prefixes: sam+anu
  Root: i (class 2)

Note: Qualifies 'tām'.

न (na) - not, no

(indeclinable)

Negative particle.

वव्रे (vavre) - he chose, he desired, he sought as a bride

(verb)

3rd person , singular, middle, perfect (liṭ) of √vṛ

Perfect tense, 3rd person singular, middle voice (ātmanepada).

Root: vṛ (class 9)

पुरुषः (puruṣaḥ) - Any man. (man, person, male)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, person, male, human being, the supreme cosmic person (puruṣa)

Note: Subject of 'vavre'.

कश्चित् (kaścit) - With 'na', it means "no one" or "not any". (any, someone, a certain)

(pronoun)

Nominative, masculine, singular of kaścit

kaścit - any, some, a certain (when used alone); no, not any (when used with 'na')

Masculine nominative singular of 'kaścid' (from 'ka' + 'cid').

Note: Qualifies 'puruṣaḥ'.

भयात् (bhayāt) - from fear, due to fear

(noun)

Ablative, neuter, singular of bhaya

bhaya - fear, dread, apprehension

Ablative singular of 'bhaya'.

Root: bhī (class 3)

Note: Indicates cause.

तस्य (tasya) - Refers to King Janaka, the princess's father. (of him, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Masculine genitive singular of 'tad'.

Note: Governs 'mahātmanaḥ'.

महात्मनः (mahātmanaḥ) - Refers to King Janaka. (of the great-souled one, of the noble one, of the magnanimous one)

(adjective)

Genitive, masculine, singular of mahātman

mahātman - great-souled, noble, magnanimous, (referring to ātman) the supreme Self (ātman)

Masculine genitive singular of 'mahātman'. Used here as a noun.

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit, the supreme Self (ātman)
  noun (masculine)

Note: Qualifies 'tasya'.