महाभारतः mahābhārataḥ - book-3, chapter-94, verse-15

स तानुवाच तेजस्वी सत्यधर्मपरायणः ।
करिष्ये पितरः कामं व्येतु वो मानसो ज्वरः ॥१५॥

15. sa tānuvāca tejasvī satyadharmaparāyaṇaḥ ,
kariṣye pitaraḥ kāmaṁ vyetu vo mānaso jvaraḥ.

15. saḥ tān uvāca tejasvī satya-dharma-parāyaṇaḥ
kariṣye pitaraḥ kāmam vyetu vaḥ mānasaḥ jvaraḥ

15. He, who was radiant and devoted to truth and (natural) law (dharma), said to them: 'O fathers, I will fulfill your wish; let your mental anguish (jvara) subside.'

Words meanings summery:

• सः (saḥ) - Agastya (he, that)

• तान् (tān) - to his ancestors (to them, those (masc. acc. pl.))

• उवाच (uvāca) - he said, he spoke

• तेजस्वी (tejasvī) - Agastya, who was radiant (radiant, glorious, powerful)

• सत्य-धर्म-परायणः (satya-dharma-parāyaṇaḥ) - Agastya, who was devoted to righteousness and intrinsic nature (dharma) (devoted to truth and (natural) law)

• करिष्ये (kariṣye) - I will do/perform

• पितरः (pitaraḥ) - Agastya addressing his ancestors (O fathers!)

• कामम् (kāmam) - desire, wish

• व्येतु (vyetu) - let it depart, let it go away

• वः (vaḥ) - your, to you, you

• मानसः (mānasaḥ) - mental, of the mind, spiritual

• ज्वरः (jvaraḥ) - fever, distress, agitation, anguish

Words meanings and morphology

सः (saḥ) - Agastya (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Refers to Agastya.

तान् (tān) - to his ancestors (to them, those (masc. acc. pl.))

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Object of 'uvāca', referring to the ancestors.

उवाच (uvāca) - he said, he spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

perfect

Root vac (2nd class), perfect active 3rd singular. Irregular perfect form.

Root: vac (class 2)

तेजस्वी (tejasvī) - Agastya, who was radiant (radiant, glorious, powerful)

(adjective)

Nominative, masculine, singular of tejasvin

tejasvin - radiant, glorious, powerful

Derived from tejas (radiance) with possessive suffix -vin.

Note: Refers to Agastya, in agreement with 'saḥ'.

सत्य-धर्म-परायणः (satya-dharma-parāyaṇaḥ) - Agastya, who was devoted to righteousness and intrinsic nature (dharma) (devoted to truth and (natural) law)

(adjective)

Nominative, masculine, singular of satya-dharma-parāyaṇa

satya-dharma-parāyaṇa - devoted to truth and natural law

Compound type : tatpuruṣa (satya+dharma+parāyaṇa)

• satya – truth, reality
  noun (neuter)
  From root as (to be) with 'sat' (being) and 'ya' suffix.
  Root: as (class 2)
• dharma – natural law, constitution, duty, righteousness
  noun (masculine)
  From root dhṛ (to uphold, support) with suffix -man.
  Root: dhṛ (class 1)
• parāyaṇa – devoted to, having as chief object
  adjective (masculine)
  From para (chief, ultimate) + ayana (going, course).
  Root: i (class 2)

Note: Refers to Agastya.

करिष्ये (kariṣye) - I will do/perform

(verb)

1st person , singular, middle, future (lṛṭ) of kṛ

future

Root kṛ (8th class), future middle 1st singular.

Root: kṛ (class 8)

Note: Agastya is the speaker.

पितरः (pitaraḥ) - Agastya addressing his ancestors (O fathers!)

(noun)

Vocative, masculine, plural of pitṛ

pitṛ - father, ancestor

Note: Agastya addresses his ancestors.

कामम् (kāmam) - desire, wish

(noun)

Accusative, masculine, singular of kāma

kāma - desire, wish, love

From root kam (to desire) with suffix -a.

Root: kam (class 1)

Note: Object of 'kariṣye'.

व्येतु (vyetu) - let it depart, let it go away

(verb)

3rd person , singular, active, imperative (loṭ) of vi-i

imperative

Root i (2nd class), with prefix vi. Imperative active 3rd singular.

Prefix: vi

Root: i (class 2)

Note: Subject is 'jvaraḥ'.

वः (vaḥ) - your, to you, you

(pronoun)

Genitive, plural of yuṣmad

yuṣmad - you

Note: Alternative form for yuṣmad in plural genitive.

मानसः (mānasaḥ) - mental, of the mind, spiritual

(adjective)

Nominative, masculine, singular of mānasa

mānasa - mental, of the mind, spiritual

Derived from manas (mind) with suffix -a.

Root: man (class 4)

Note: Agrees with 'jvaraḥ'.

ज्वरः (jvaraḥ) - fever, distress, agitation, anguish

(noun)

Nominative, masculine, singular of jvara

jvara - fever, distress, agitation, anguish

From root jvar (to be hot, feverish).

Root: jvar (class 1)

Note: Subject of 'vyetu'.