महाभारतः mahābhārataḥ - book-3, chapter-90, verse-7

यातुधाना हि बहवो राक्षसाः पर्वतोपमाः ।
त्वयाभिगुप्तान्कौन्तेयान्नातिवर्तेयुरन्तिकात् ॥७॥

7. yātudhānā hi bahavo rākṣasāḥ parvatopamāḥ ,
tvayābhiguptānkaunteyānnātivarteyurantikāt.

7. yātudhānāḥ hi bahavaḥ rākṣasāḥ parvatopamāḥ
tvayā abhiguptān kaunteyān na ativarteyuḥ antikāt

7. Indeed, many demons (rākṣasāḥ), who are like mountains, would not be able to overcome the Pāṇḍavas, who are protected by you, from nearby.

Words meanings summery:

• यातुधानाः (yātudhānāḥ) - demons, fiends (demon, goblin, fiend)

• हि (hi) - indeed (indeed, surely, for, because)

• बहवः (bahavaḥ) - many (many, numerous)

• राक्षसाः (rākṣasāḥ) - demons (demon, fiend, a class of mythological beings)

• पर्वतोपमाः (parvatopamāḥ) - like mountains (like mountains, resembling mountains)

• त्वया (tvayā) - by you

• अभिगुप्तान् (abhiguptān) - who are protected (protected, guarded, shielded)

• कौन्तेयान् (kaunteyān) - the Pāṇḍavas (sons of Kunti) (sons of Kunti, the Pāṇḍavas)

• न (na) - not (not, no, nor)

• अतिवर्तेयुः (ativarteyuḥ) - they would overcome (they would overcome, they would violate, they would trespass)

• अन्तिकात् (antikāt) - from nearby (from near, from proximity)

Words meanings and morphology

यातुधानाः (yātudhānāḥ) - demons, fiends (demon, goblin, fiend)

(noun)

Nominative, masculine, plural of yātudhāna

yātudhāna - demon, goblin, fiend, a class of evil spirits

हि (hi) - indeed (indeed, surely, for, because)

(indeclinable)

बहवः (bahavaḥ) - many (many, numerous)

(adjective)

Nominative, masculine, plural of bahu

bahu - many, much, numerous, abundant

राक्षसाः (rākṣasāḥ) - demons (demon, fiend, a class of mythological beings)

(noun)

Nominative, masculine, plural of rākṣasa

rākṣasa - demon, fiend, goblin, a malevolent being

Root: rakṣ (class 1)

पर्वतोपमाः (parvatopamāḥ) - like mountains (like mountains, resembling mountains)

(adjective)

Nominative, masculine, plural of parvatopama

parvatopama - resembling a mountain, mountain-like

Compound type : tatpuruṣa (parvata+upama)

• parvata – mountain, rock, hill
  noun (masculine)
• upama – likeness, comparison, simile; resembling, like
  adjective (masculine)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of tvam

tvam - you (singular)

अभिगुप्तान् (abhiguptān) - who are protected (protected, guarded, shielded)

(adjective)

Accusative, masculine, plural of abhigupta

abhigupta - guarded, protected, kept safe

Past Passive Participle

from prefix `abhi` + root `gup` (to protect)

Prefix: abhi

Root: gup (class 1)

कौन्तेयान् (kaunteyān) - the Pāṇḍavas (sons of Kunti) (sons of Kunti, the Pāṇḍavas)

(proper noun)

Accusative, masculine, plural of kaunteya

kaunteya - son of Kunti (e.g., Yudhiṣṭhira, Bhīma, Arjuna)

patronymic from Kunti

न (na) - not (not, no, nor)

(indeclinable)

अतिवर्तेयुः (ativarteyuḥ) - they would overcome (they would overcome, they would violate, they would trespass)

(verb)

3rd person , plural, active, optative (vidhiliṅ) of ativart

Prefix: ati

Root: vṛt (class 1)

Note: From `ati` + `vṛt`.

अन्तिकात् (antikāt) - from nearby (from near, from proximity)

(noun)

Ablative, neuter, singular of antika

antika - near, proximity, vicinity