महाभारतः mahābhārataḥ - book-3, chapter-90, verse-12

त्वं तु धर्ममतिर्नित्यं धर्मज्ञः सत्यसंगरः ।
विमुक्तः सर्वपापेभ्यो भूय एव भविष्यसि ॥१२॥

12. tvaṁ tu dharmamatirnityaṁ dharmajñaḥ satyasaṁgaraḥ ,
vimuktaḥ sarvapāpebhyo bhūya eva bhaviṣyasi.

12. tvam tu dharmamatiḥ nityam dharmajñaḥ satyasaṅgaraḥ
vimuktaḥ sarvapāpebhyaḥ bhūya eva bhaviṣyasi

12. But you, who are always intent on righteousness (dharma), a knower of natural law (dharma), and firm in your truthful resolve, will again be completely liberated from all sins.

Words meanings summery:

• त्वम् (tvam) - you (Yudhiṣṭhira) (you)

• तु (tu) - but, on the other hand, indeed

• धर्ममतिः (dharmamatiḥ) - righteous-minded, devoted to dharma

• नित्यम् (nityam) - always, constantly, perpetually

• धर्मज्ञः (dharmajñaḥ) - knower of dharma, righteous

• सत्यसङ्गरः (satyasaṅgaraḥ) - whose vow is truth, truthful in resolve

• विमुक्तः (vimuktaḥ) - freed from sins (freed, liberated, released)

• सर्वपापेभ्यः (sarvapāpebhyaḥ) - from all sins

• भूय (bhūya) - again, furthermore, repeatedly

• एव (eva) - indeed, only, just, certainly

• भविष्यसि (bhaviṣyasi) - you will be

Words meanings and morphology

त्वम् (tvam) - you (Yudhiṣṭhira) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

तु (tu) - but, on the other hand, indeed

(indeclinable)

धर्ममतिः (dharmamatiḥ) - righteous-minded, devoted to dharma

(adjective)

Nominative, masculine, singular of dharmamati

dharmamati - righteous-minded, devoted to dharma, whose mind is on duty

Compound type : bahuvrīhi (dharma+mati)

• dharma – righteousness, duty, law, virtue, natural law, constitution
  noun (masculine)
• mati – mind, intellect, thought, intention
  noun (feminine)

नित्यम् (nityam) - always, constantly, perpetually

(indeclinable)

धर्मज्ञः (dharmajñaḥ) - knower of dharma, righteous

(adjective)

Nominative, masculine, singular of dharmajña

dharmajña - knower of dharma, acquainted with natural law, righteous

Compound of 'dharma' and 'jña' (knower, from root jñā)

Compound type : ṣaṣṭhī-tatpuruṣa (dharma+jña)

• dharma – righteousness, duty, law, virtue, natural law, constitution
  noun (masculine)
• jña – knower, understanding
  adjective (masculine)
  Derived from root jñā (to know)
  Root: jñā (class 9)

सत्यसङ्गरः (satyasaṅgaraḥ) - whose vow is truth, truthful in resolve

(adjective)

Nominative, masculine, singular of satyasaṅgara

satyasaṅgara - whose vow is truth, truthful in resolve/promise

Compound type : bahuvrīhi (satya+saṅgara)

• satya – truth, true, real
  noun (neuter)
• saṅgara – vow, promise, agreement, battle
  noun (masculine)

विमुक्तः (vimuktaḥ) - freed from sins (freed, liberated, released)

(adjective)

Nominative, masculine, singular of vimukta

vimukta - freed, liberated, released

Past Passive Participle

From root muc (to release) with prefix vi

Prefix: vi

Root: muc (class 6)

सर्वपापेभ्यः (sarvapāpebhyaḥ) - from all sins

(noun)

Ablative, neuter, plural of sarvapāpa

sarvapāpa - all sins

Compound type : karmadhāraya (sarva+pāpa)

• sarva – all, every, whole
  pronoun
• pāpa – sin, evil, wickedness
  noun (neuter)

भूय (bhūya) - again, furthermore, repeatedly

(indeclinable)

एव (eva) - indeed, only, just, certainly

(indeclinable)

भविष्यसि (bhaviṣyasi) - you will be

(verb)

2nd person , singular, active, future (lṛṭ) of bhū

Future active, 2nd person singular

Root: bhū (class 1)