महाभारतः mahābhārataḥ - book-3, chapter-90, verse-21

स चेद्यथोचितां वृत्तिं न दद्यान्मनुजेश्वरः ।
अस्मत्प्रियहितार्थाय पाञ्चाल्यो वः प्रदास्यति ॥२१॥

21. sa cedyathocitāṁ vṛttiṁ na dadyānmanujeśvaraḥ ,
asmatpriyahitārthāya pāñcālyo vaḥ pradāsyati.

21. sa cet yathāucitām vṛttim na dadyāt manujeśvaraḥ
asmatpriyahitārthāya pāñcālyas vaḥ pradāsyati

21. If that lord of men (manujeśvara) does not provide the proper maintenance (vṛtti), then Pañcālya will provide for you, for our well-being and benefit.

Words meanings summery:

• स (sa) - he, that

• चेत् (cet) - if

• यथाउचिताम् (yathāucitām) - appropriate, proper, as it should be

• वृत्तिम् (vṛttim) - maintenance, livelihood, conduct

• न (na) - not

• दद्यात् (dadyāt) - should give, should provide

• मनुजेश्वरः (manujeśvaraḥ) - Dhṛtarāṣṭra (lord of men, king)

• अस्मत्प्रियहितार्थाय (asmatpriyahitārthāya) - for our well-being and benefit, for our dear good

• पाञ्चाल्यस् (pāñcālyas) - likely Dhṛṣṭadyumna, son of Drupada (the Pañcāla prince)

• वः (vaḥ) - to you (plural)

• प्रदास्यति (pradāsyati) - will provide, will give

Words meanings and morphology

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Subject of dadyāt

चेत् (cet) - if

(indeclinable)

Conditional particle

Note: Used with optative mood for conditional clauses

यथाउचिताम् (yathāucitām) - appropriate, proper, as it should be

(adjective)

Accusative, feminine, singular of yathocita

yathocita - proper, appropriate, as it should be

Compound

Compound type : avyayībhāva (yathā+ucita)

• yathā – as, according to
  indeclinable
• ucita – proper, fit, suitable
  adjective (feminine)
  Past Passive Participle
  From root vac or uc
  Root: vac (class 2)

Note: Modifies vṛttim

वृत्तिम् (vṛttim) - maintenance, livelihood, conduct

(noun)

Accusative, feminine, singular of vṛtti

vṛtti - livelihood, maintenance, conduct

From root vṛt

Root: vṛt (class 1)

Note: Object of dadyāt

न (na) - not

(indeclinable)

Negative particle

Note: Negates the verb

दद्यात् (dadyāt) - should give, should provide

(verb)

3rd person , singular, active, optative (liṅ) of dā

Optative active

Root: dā (class 3)

मनुजेश्वरः (manujeśvaraḥ) - Dhṛtarāṣṭra (lord of men, king)

(noun)

Nominative, masculine, singular of manujeśvara

manujeśvara - lord of men, king

Compound

Compound type : ṣaṣṭhī-tatpuruṣa (manuja+īśvara)

• manuja – man, human
  noun (masculine)
  From manu-jan
  Root: jan (class 4)
• īśvara – lord, master
  noun (masculine)
  From root īś
  Root: īś (class 2)

Note: Refers to Dhṛtarāṣṭra

अस्मत्प्रियहितार्थाय (asmatpriyahitārthāya) - for our well-being and benefit, for our dear good

(noun)

Dative, masculine, singular of asmatpriyahitārtha

asmatpriyahitārtha - for our dear well-being/benefit

Compound

Compound type : tatpuruṣa (asmat+priya+hita+artha)

• asmat – our, us
  pronoun
  Stem of 1st person plural
• priya – dear, beloved
  adjective (neuter)
• hita – beneficial, good, welfare
  adjective (neuter)
  Past Passive Participle
  From root dhā with prefix hi-
  Prefix: hi
  Root: dhā (class 3)
• artha – purpose, meaning, sake
  noun (masculine)

Note: Expresses purpose

पाञ्चाल्यस् (pāñcālyas) - likely Dhṛṣṭadyumna, son of Drupada (the Pañcāla prince)

(proper noun)

Nominative, masculine, singular of pāñcālya

pāñcālya - a prince of the Pañcāla country

Patronymic

Note: Subject of pradāsyati

वः (vaḥ) - to you (plural)

(pronoun)

Dative, plural of yuṣmad

yuṣmad - you (plural)

Enclitic form

Note: Indirect object of pradāsyati

प्रदास्यति (pradāsyati) - will provide, will give

(verb)

3rd person , singular, active, future (lṛṭ) of pradā

Future active

With prefix pra-

Prefix: pra

Root: dā (class 3)