महाभारतः mahābhārataḥ - book-3, chapter-90, verse-2

त्वं हि धर्मान्परान्वेत्थ तपांसि च तपोधन ।
श्रीमतां चापि जानासि राज्ञां धर्मं सनातनम् ॥२॥

2. tvaṁ hi dharmānparānvettha tapāṁsi ca tapodhana ,
śrīmatāṁ cāpi jānāsi rājñāṁ dharmaṁ sanātanam.

2. tvam hi dharmān parān vettha tapāṃsi ca tapodhana
śrīmatām ca api jānāsi rājñām dharmam sanātanam

2. Indeed, you know the highest (parā) natural laws (dharma) and austerities (tapas), O possessor of austerity (tapas)! And you also know the eternal (sanātana) natural law (dharma) of prosperous (śrīmat) kings.

Words meanings summery:

• त्वम् (tvam) - you (Yudhiṣṭhira) (you)

• हि (hi) - indeed, surely, because

• धर्मान् (dharmān) - natural laws, duties, virtues

• परान् (parān) - highest, supreme, other

• वेत्थ (vettha) - you know

• तपांसि (tapāṁsi) - austerities, penances

• च (ca) - and, also

• तपोधन (tapodhana) - O Yudhiṣṭhira, whose wealth is austerity. (O possessor of austerity/penance!)

• श्रीमताम् (śrīmatām) - of the prosperous, of the glorious

• च (ca) - and, also

• अपि (api) - also, even

• जानासि (jānāsi) - you know

• राज्ञाम् (rājñām) - of kings

• धर्मम् (dharmam) - natural law, duty, constitution

• सनातनम् (sanātanam) - eternal, ancient

Words meanings and morphology

त्वम् (tvam) - you (Yudhiṣṭhira) (you)

(pronoun)

Nominative, singular of tvad

tvad - you

Note: Subject of `vettha` and `jānāsi`.

हि (hi) - indeed, surely, because

(indeclinable)

Note: Emphasizes the statement.

धर्मान् (dharmān) - natural laws, duties, virtues

(noun)

Accusative, masculine, plural of dharma

dharma - natural law, constitution, duty, righteousness, virtue, intrinsic nature

From root dhṛ (to hold, support)

Root: dhṛ (class 1)

Note: Object of `vettha`.

परान् (parān) - highest, supreme, other

(adjective)

Accusative, masculine, plural of para

para - highest, supreme, other, superior

Note: Modifies `dharmān`.

वेत्थ (vettha) - you know

(verb)

2nd person , singular, active, perfect (liṭ) of vid

Perfect tense (irregular 2nd person singular)

From root vid (to know)

Root: vid (class 2)

तपांसि (tapāṁsi) - austerities, penances

(noun)

Accusative, neuter, plural of tapas

tapas - austerity, penance, heat, spiritual fervor

Root: tap (class 1)

Note: Object of `vettha`.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

तपोधन (tapodhana) - O Yudhiṣṭhira, whose wealth is austerity. (O possessor of austerity/penance!)

(noun)

Vocative, masculine, singular of tapodhana

tapodhana - one whose wealth is austerity, rich in penance

Compound type : bahuvrihi (tapas+dhana)

• tapas – austerity, penance, heat, spiritual fervor
  noun (neuter)
  Root: tap (class 1)
• dhana – wealth, riches
  noun (neuter)

Note: Address to Yudhiṣṭhira.

श्रीमताम् (śrīmatām) - of the prosperous, of the glorious

(adjective)

Genitive, masculine, plural of śrīmat

śrīmat - prosperous, glorious, wealthy, fortunate

Possessive suffix -mat from śrī

Note: Modifies `rājñām`.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

अपि (api) - also, even

(indeclinable)

Note: Emphasizes the extent of knowledge.

जानासि (jānāsi) - you know

(verb)

2nd person , singular, active, present (laṭ) of jñā

Present tense

From root jñā (to know), 9th class verb

Root: jñā (class 9)

राज्ञाम् (rājñām) - of kings

(noun)

Genitive, masculine, plural of rājan

rājan - king, ruler

Note: Possessive genitive for `dharmam`.

धर्मम् (dharmam) - natural law, duty, constitution

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, constitution, duty, righteousness, virtue, intrinsic nature

From root dhṛ (to hold, support)

Root: dhṛ (class 1)

Note: Object of `jānāsi`.

सनातनम् (sanātanam) - eternal, ancient

(adjective)

Accusative, masculine, singular of sanātana

sanātana - eternal, perpetual, ancient, primeval

From 'sanā' (always) + 'tana' (suffix)

Note: Modifies `dharmam`.