महाभारतः mahābhārataḥ - book-3, chapter-68, verse-21

गत्वा सुदेव नगरीमयोध्यावासिनं नृपम् ।
ऋतुपर्णं वचो ब्रूहि पतिमन्यं चिकीर्षती ।
आस्थास्यति पुनर्भैमी दमयन्ती स्वयंवरम् ॥२१॥

21. gatvā sudeva nagarīmayodhyāvāsinaṁ nṛpam ,
ṛtuparṇaṁ vaco brūhi patimanyaṁ cikīrṣatī ,
āsthāsyati punarbhaimī damayantī svayaṁvaram.

21. gatvā sudeva nagarīm ayodhyāvāsinam
nṛpam ṛtuparṇam vacaḥ brūhi
patim anyam cikīrṣatī āsthāsyati
punaḥ bhaimī damayantī svayaṃvaram

21. Sudeva, go to King Rituparna, who resides in the city of Ayodhya, and deliver this message: Damayantī, Bhīmī, desiring another husband, will again hold a self-choice ceremony (svayaṃvara).

Words meanings summery:

• गत्वा (gatvā) - having gone

• सुदेव (sudeva) - Sudeva

• नगरीम् (nagarīm) - to the city

• अयोध्यावासिनम् (ayodhyāvāsinam) - residing in Ayodhya

• नृपम् (nṛpam) - to the king

• ऋतुपर्णम् (ṛtuparṇam) - Rituparna

• वचः (vacaḥ) - word, message

• ब्रूहि (brūhi) - say, tell

• पतिम् (patim) - husband

• अन्यम् (anyam) - another

• चिकीर्षती (cikīrṣatī) - desiring to make/have, intending to take

• आस्थास्यति (āsthāsyati) - will arrange, will hold

• पुनः (punaḥ) - again, anew

• भैमी (bhaimī) - Damayantī, as daughter of Bhīma. (Bhīmī (daughter of Bhīma))

• दमयन्ती (damayantī) - Damayantī

• स्वयंवरम् (svayaṁvaram) - a self-choice ceremony (svayaṃvara)

Words meanings and morphology

गत्वा (gatvā) - having gone

(indeclinable)

Absolutive

Formed from the root 'gam' with the suffix '-tvā'.

Root: gam (class 1)

सुदेव (sudeva) - Sudeva

(proper noun)

Vocative, masculine, singular of sudeva

sudeva - Sudeva (a proper name)

नगरीम् (nagarīm) - to the city

(noun)

Accusative, feminine, singular of nagarī

nagarī - city, town

अयोध्यावासिनम् (ayodhyāvāsinam) - residing in Ayodhya

(noun)

Accusative, masculine, singular of ayodhyāvāsin

ayodhyāvāsin - resident of Ayodhya

Compound type : tatpurusha (ayodhyā+vāsin)

• ayodhyā – Ayodhya (name of a city)
  proper noun (feminine)
• vāsin – dweller, resident
  noun (masculine)
  Agent noun derived from root 'vas' (to dwell).
  Root: vas (class 1)

नृपम् (nṛpam) - to the king

(noun)

Accusative, masculine, singular of nṛpa

nṛpa - king, ruler

ऋतुपर्णम् (ṛtuparṇam) - Rituparna

(proper noun)

Accusative, masculine, singular of ṛtuparṇa

ṛtuparṇa - Rituparna (a proper name)

वचः (vacaḥ) - word, message

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, saying

Root: vac (class 2)

ब्रूहि (brūhi) - say, tell

(verb)

2nd person , singular, active, imperative (loṭ) of brū

Root: brū (class 2)

पतिम् (patim) - husband

(noun)

Accusative, masculine, singular of pati

pati - master, lord, husband

अन्यम् (anyam) - another

(pronoun)

Accusative, masculine, singular of anya

anya - other, another, different

चिकीर्षती (cikīrṣatī) - desiring to make/have, intending to take

(adjective)

Nominative, feminine, singular of cikīrṣat

cikīrṣat - desiring to do/make/have

Present Active Participle (Desiderative)

Desiderative stem of 'kṛ' (to do/make) + present participle suffix '-at'.

Root: kṛ (class 8)

आस्थास्यति (āsthāsyati) - will arrange, will hold

(verb)

3rd person , singular, active, future (lṛṭ) of sthā

Prefix: ā

Root: sthā (class 1)

पुनः (punaḥ) - again, anew

(indeclinable)

भैमी (bhaimī) - Damayantī, as daughter of Bhīma. (Bhīmī (daughter of Bhīma))

(proper noun)

Nominative, feminine, singular of bhaimī

bhaimī - Bhīmī (a proper name, particularly Damayantī)

दमयन्ती (damayantī) - Damayantī

(proper noun)

Nominative, feminine, singular of damayantī

damayantī - Damayantī (a proper name)

स्वयंवरम् (svayaṁvaram) - a self-choice ceremony (svayaṃvara)

(noun)

Accusative, masculine, singular of svayaṃvara

svayaṁvara - self-choice (ceremony), choosing a husband for oneself

Compound type : tatpurusha (svayam+vara)

• svayam – oneself, by oneself
  indeclinable
• vara – choice, choosing, suitor, boon
  noun (masculine)
  Derived from the root 'vṛ' (to choose).
  Root: vṛ (class 9)