महाभारतः mahābhārataḥ - book-3, chapter-68, verse-14

अयमर्थो न संवेद्यो भीमे मातः कथंचन ।
त्वत्संनिधौ समादेक्ष्ये सुदेवं द्विजसत्तमम् ॥१४॥

14. ayamartho na saṁvedyo bhīme mātaḥ kathaṁcana ,
tvatsaṁnidhau samādekṣye sudevaṁ dvijasattamam.

14. ayam arthaḥ na saṃvedyaḥ bhīme mātaḥ kathaṃcana
tvat saṃnidhau samādekṣye sudevam dvijasattamam

14. “O mother, this matter must by no means be made known to Bhima. In your presence, I will instruct Sudeva, the best among the Brahmins (dvija), for this task.”

Words meanings summery:

• अयम् (ayam) - this

• अर्थः (arthaḥ) - matter, purpose, meaning

• न (na) - not

• संवेद्यः (saṁvedyaḥ) - to be known, to be communicated

• भीमे (bhīme) - to Bhima

• मातः (mātaḥ) - O mother

• कथंचन (kathaṁcana) - by any means, ever

• त्वत् (tvat) - your

• संनिधौ (saṁnidhau) - in your presence (in the presence)

• समादेक्ष्ये (samādekṣye) - I will instruct, I will commission

• सुदेवम् (sudevam) - Sudeva

• द्विजसत्तमम् (dvijasattamam) - the best of Brahmins, the best of the twice-born

Words meanings and morphology

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this

अर्थः (arthaḥ) - matter, purpose, meaning

(noun)

Nominative, masculine, singular of artha

artha - object, purpose, meaning, wealth, matter

न (na) - not

(indeclinable)

संवेद्यः (saṁvedyaḥ) - to be known, to be communicated

(adjective)

Nominative, masculine, singular of saṃvedya

saṁvedya - to be known, to be communicated, perceptible

Gerundive

Gerundive form of root vid (to know) with upasarga sam.

Prefix: sam

Root: vid (class 2)

भीमे (bhīme) - to Bhima

(proper noun)

Locative, masculine, singular of bhīma

bhīma - Bhima (proper name)

मातः (mātaḥ) - O mother

(noun)

Vocative, feminine, singular of mātṛ

mātṛ - mother

कथंचन (kathaṁcana) - by any means, ever

(indeclinable)

त्वत् (tvat) - your

(pronoun)

Genitive, singular of tvad

tvad - you

Note: Used as the first part of a compound.

संनिधौ (saṁnidhau) - in your presence (in the presence)

(noun)

Locative, masculine, singular of saṃnidhi

saṁnidhi - presence, proximity, nearness

Compound type : Tatpuruṣa (tvad+saṃnidhi)

• tvad – you
  pronoun
• saṃnidhi – presence, proximity
  noun (masculine)

समादेक्ष्ये (samādekṣye) - I will instruct, I will commission

(verb)

1st person , singular, middle, future (lṛṭ) of diś

Prefixes: sam+ā

Root: diś (class 6)

सुदेवम् (sudevam) - Sudeva

(proper noun)

Accusative, masculine, singular of sudeva

sudeva - Sudeva (a proper name)

द्विजसत्तमम् (dvijasattamam) - the best of Brahmins, the best of the twice-born

(noun)

Accusative, masculine, singular of dvijasattama

dvijasattama - best of Brahmins, excellent Brahmin

Compound type : Tatpuruṣa (dvija+sattama)

• dvija – twice-born (Brahmin, bird, tooth)
  noun (masculine)
• sattama – best, excellent, most eminent
  adjective (masculine)