महाभारतः
mahābhārataḥ
-
book-3, chapter-68, verse-20
ततश्चानाय्य तं विप्रं दमयन्ती युधिष्ठिर ।
अब्रवीत्संनिधौ मातुर्दुःखशोकसमन्विता ॥२०॥
अब्रवीत्संनिधौ मातुर्दुःखशोकसमन्विता ॥२०॥
20. tataścānāyya taṁ vipraṁ damayantī yudhiṣṭhira ,
abravītsaṁnidhau māturduḥkhaśokasamanvitā.
abravītsaṁnidhau māturduḥkhaśokasamanvitā.
20.
tataḥ ca ānāyya tam vipram damayantī yudhiṣṭhira
abravīt saṃnidhau mātuḥ duḥkhaśokasamantavitā
abravīt saṃnidhau mātuḥ duḥkhaśokasamantavitā
20. And then, O Yudhiṣṭhira, Damayantī, overwhelmed with sorrow (duḥkha) and grief (śoka), summoned that Brahmin (Parṇāda) and spoke in the presence of her mother.
20. ואז דַמַיַנְטִי זימנה את הבְּרַהְמִין סוּדֵוַה, הו יוּדְהִישְׁתְהִירַה, ואמרה לו בנוכחות אמה, מלאה צער ויגון.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ततः (tataḥ) - then (then, thence, thereafter, from that)
- च (ca) - and, also, moreover
- आनाय्य (ānāyya) - having summoned (having summoned, having brought)
- तम् (tam) - that (Brahmin, Parṇāda) (him, that (masculine singular accusative))
- विप्रम् (vipram) - the Brahmin (Parṇāda) (the brahmin)
- दमयन्ती (damayantī) - Damayantī (a proper name)
- युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira (addressing the listener of the story) (Yudhiṣṭhira (a proper name))
- अब्रवीत् (abravīt) - she spoke (he spoke, she spoke, he said)
- संनिधौ (saṁnidhau) - in the presence of (in the presence of, near, in the vicinity)
- मातुः (mātuḥ) - of her mother (of the mother, from the mother)
- दुःखशोकसमन्तविता (duḥkhaśokasamantavitā) - overwhelmed with sorrow (duḥkha) and grief (śoka) (accompanied by sorrow and grief, filled with distress and lamentation)
Words meanings and morphology
ततः (tataḥ) - then (then, thence, thereafter, from that)
(indeclinable)
Ablative form of tad (that) used as an adverb.
च (ca) - and, also, moreover
(indeclinable)
आनाय्य (ānāyya) - having summoned (having summoned, having brought)
(indeclinable)
Absolutive (Gerund)
Derived from the root nī (to lead, carry) with the prefix ā-.
Prefix: ā
Root: nī (class 1)
Note: Variant form of the absolutive for root ni with prefix ā.
तम् (tam) - that (Brahmin, Parṇāda) (him, that (masculine singular accusative))
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it (demonstrative pronoun)
विप्रम् (vipram) - the Brahmin (Parṇāda) (the brahmin)
(noun)
Accusative, masculine, singular of vipra
vipra - brahmin, a wise man, inspired
दमयन्ती (damayantī) - Damayantī (a proper name)
(proper noun)
Nominative, feminine, singular of damayantī
damayantī - Damayantī (name of the wife of King Nala)
युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira (addressing the listener of the story) (Yudhiṣṭhira (a proper name))
(proper noun)
Vocative, masculine, singular of yudhiṣṭhira
yudhiṣṭhira - Yudhiṣṭhira (the eldest of the Pāṇḍavas)
अब्रवीत् (abravīt) - she spoke (he spoke, she spoke, he said)
(verb)
3rd person , singular, active, past imperfect (laṅ) of bru
Imperfect 3rd singular active
Root `bru` (2nd class, adādi) in the imperfect tense (laṅ lakāra).
Root: bru (class 2)
संनिधौ (saṁnidhau) - in the presence of (in the presence of, near, in the vicinity)
(indeclinable)
Derived from `sam-nidhā` (to place together).
मातुः (mātuḥ) - of her mother (of the mother, from the mother)
(noun)
Genitive, feminine, singular of mātṛ
mātṛ - mother
दुःखशोकसमन्तविता (duḥkhaśokasamantavitā) - overwhelmed with sorrow (duḥkha) and grief (śoka) (accompanied by sorrow and grief, filled with distress and lamentation)
(adjective)
Nominative, feminine, singular of duḥkhaśokasamantavita
duḥkhaśokasamantavita - accompanied by sorrow and grief, filled with distress and lamentation
Compound type : tatpurusha (duḥkha+śoka+samanvita)
- duḥkha – sorrow, suffering, pain, distress
noun (neuter) - śoka – grief, lamentation, anguish, sorrow
noun (masculine) - samanvita – accompanied, endowed with, possessed of
adjective (masculine)
Past Passive Participle
Derived from the root i (to go) with prefixes sam- and anu-.
Prefixes: sam+anu
Root: i (class 2)