महाभारतः mahābhārataḥ - book-3, chapter-68, verse-17

विश्रान्तं च ततः पश्चात्पर्णादं द्विजसत्तमम् ।
अर्चयामास वैदर्भी धनेनातीव भामिनी ॥१७॥

17. viśrāntaṁ ca tataḥ paścātparṇādaṁ dvijasattamam ,
arcayāmāsa vaidarbhī dhanenātīva bhāminī.

17. viśrāntam ca tataḥ paścāt parṇādam dvijasattamam
arcayāmāsa vaidarbhī dhanena atīva bhāminī

17. And thereafter, the beautiful Vaidarbhī (Damayantī) exceedingly honored with wealth the ascetic Parṇāda, the best among the brahmins (dvijasattama), after he had rested.

Words meanings summery:

• विश्रान्तम् (viśrāntam) - having rested (rested, having rested, reposed)

• च (ca) - and, also, moreover

• ततः (tataḥ) - then, thereafter (then, thence, thereafter, from that)

• पश्चात् (paścāt) - afterwards, thereafter (after, afterwards, behind, later)

• पर्णादम् (parṇādam) - the Brahmin sage Parṇāda (Parṇāda (a proper name))

• द्विजसत्तमम् (dvijasattamam) - the most excellent among the brahmins (best among the twice-born)

• अर्चयामास (arcayāmāsa) - she honored (he honored, he worshipped)

• वैदर्भी (vaidarbhī) - Damayantī, the princess of Vidarbha (the princess of Vidarbha, Damayantī)

• धनेन (dhanena) - with wealth (with wealth, by means of riches)

• अतीव (atīva) - exceedingly, very much (exceedingly, greatly, very much)

• भामिनी (bhāminī) - beautiful lady (beautiful woman, passionate woman, angry woman)

Words meanings and morphology

विश्रान्तम् (viśrāntam) - having rested (rested, having rested, reposed)

(adjective)

Accusative, neuter, singular of viśrānta

viśrānta - rested, reposed, calm

Past Passive Participle

Derived from the root śram (to be weary, to rest) with the prefix vi-.

Prefix: vi

Root: śram (class 4)

च (ca) - and, also, moreover

(indeclinable)

ततः (tataḥ) - then, thereafter (then, thence, thereafter, from that)

(indeclinable)

Ablative form of tad (that) used as an adverb.

पश्चात् (paścāt) - afterwards, thereafter (after, afterwards, behind, later)

(indeclinable)

पर्णादम् (parṇādam) - the Brahmin sage Parṇāda (Parṇāda (a proper name))

(proper noun)

Accusative, masculine, singular of parṇāda

parṇāda - a proper name, particularly of an ascetic or brahmin sage mentioned in various texts

द्विजसत्तमम् (dvijasattamam) - the most excellent among the brahmins (best among the twice-born)

(noun)

Accusative, masculine, singular of dvijasattama

dvijasattama - best among the twice-born (dvija), most excellent brahmin

Compound type : tatpurusha (dvija+sattama)

• dvija – twice-born (brahmin, kshatriya, vaishya), bird, tooth
  noun (masculine)
  Derived from 'dvi' (twice) and 'ja' (born).
• sattama – best, most excellent, most virtuous
  adjective (masculine)
  Superlative suffix -tama.

अर्चयामास (arcayāmāsa) - she honored (he honored, he worshipped)

(verb)

3rd person , singular, active, perfect (lit) of arc

Perfect 3rd singular active

Root `arc` (1st class, parasmaipada/ātmanepada) in the perfect tense.

Root: arc (class 1)

वैदर्भी (vaidarbhī) - Damayantī, the princess of Vidarbha (the princess of Vidarbha, Damayantī)

(proper noun)

Nominative, feminine, singular of vaidarbhī

vaidarbhī - a princess of the Vidarbha kingdom; specifically, Damayantī

Feminine derivative of Vidarbha.

धनेन (dhanena) - with wealth (with wealth, by means of riches)

(noun)

Instrumental, neuter, singular of dhana

dhana - wealth, riches, property, money

अतीव (atīva) - exceedingly, very much (exceedingly, greatly, very much)

(indeclinable)

भामिनी (bhāminī) - beautiful lady (beautiful woman, passionate woman, angry woman)

(noun)

Nominative, feminine, singular of bhāminī

bhāminī - a beautiful woman, a charming woman, a passionate woman, an angry or indignant woman

From `bhāman` (shining, passionate).