महाभारतः mahābhārataḥ - book-3, chapter-68, verse-20

ततश्चानाय्य तं विप्रं दमयन्ती युधिष्ठिर ।
अब्रवीत्संनिधौ मातुर्दुःखशोकसमन्विता ॥२०॥

20. tataścānāyya taṁ vipraṁ damayantī yudhiṣṭhira ,
abravītsaṁnidhau māturduḥkhaśokasamanvitā.

20. tataḥ ca ānāyya tam vipram damayantī yudhiṣṭhira
abravīt saṃnidhau mātuḥ duḥkhaśokasamantavitā

20. And then, O Yudhiṣṭhira, Damayantī, overwhelmed with sorrow (duḥkha) and grief (śoka), summoned that Brahmin (Parṇāda) and spoke in the presence of her mother.

Words meanings summery:

• ततः (tataḥ) - then (then, thence, thereafter, from that)

• च (ca) - and, also, moreover

• आनाय्य (ānāyya) - having summoned (having summoned, having brought)

• तम् (tam) - that (Brahmin, Parṇāda) (him, that (masculine singular accusative))

• विप्रम् (vipram) - the Brahmin (Parṇāda) (the brahmin)

• दमयन्ती (damayantī) - Damayantī (a proper name)

• युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira (addressing the listener of the story) (Yudhiṣṭhira (a proper name))

• अब्रवीत् (abravīt) - she spoke (he spoke, she spoke, he said)

• संनिधौ (saṁnidhau) - in the presence of (in the presence of, near, in the vicinity)

• मातुः (mātuḥ) - of her mother (of the mother, from the mother)

• दुःखशोकसमन्तविता (duḥkhaśokasamantavitā) - overwhelmed with sorrow (duḥkha) and grief (śoka) (accompanied by sorrow and grief, filled with distress and lamentation)

Words meanings and morphology

ततः (tataḥ) - then (then, thence, thereafter, from that)

(indeclinable)

Ablative form of tad (that) used as an adverb.

च (ca) - and, also, moreover

(indeclinable)

आनाय्य (ānāyya) - having summoned (having summoned, having brought)

(indeclinable)

Absolutive (Gerund)

Derived from the root nī (to lead, carry) with the prefix ā-.

Prefix: ā

Root: nī (class 1)

Note: Variant form of the absolutive for root ni with prefix ā.

तम् (tam) - that (Brahmin, Parṇāda) (him, that (masculine singular accusative))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

विप्रम् (vipram) - the Brahmin (Parṇāda) (the brahmin)

(noun)

Accusative, masculine, singular of vipra

vipra - brahmin, a wise man, inspired

दमयन्ती (damayantī) - Damayantī (a proper name)

(proper noun)

Nominative, feminine, singular of damayantī

damayantī - Damayantī (name of the wife of King Nala)

युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira (addressing the listener of the story) (Yudhiṣṭhira (a proper name))

(proper noun)

Vocative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (the eldest of the Pāṇḍavas)

अब्रवीत् (abravīt) - she spoke (he spoke, she spoke, he said)

(verb)

3rd person , singular, active, past imperfect (laṅ) of bru

Imperfect 3rd singular active

Root `bru` (2nd class, adādi) in the imperfect tense (laṅ lakāra).

Root: bru (class 2)

संनिधौ (saṁnidhau) - in the presence of (in the presence of, near, in the vicinity)

(indeclinable)

Derived from `sam-nidhā` (to place together).

मातुः (mātuḥ) - of her mother (of the mother, from the mother)

(noun)

Genitive, feminine, singular of mātṛ

mātṛ - mother

दुःखशोकसमन्तविता (duḥkhaśokasamantavitā) - overwhelmed with sorrow (duḥkha) and grief (śoka) (accompanied by sorrow and grief, filled with distress and lamentation)

(adjective)

Nominative, feminine, singular of duḥkhaśokasamantavita

duḥkhaśokasamantavita - accompanied by sorrow and grief, filled with distress and lamentation

Compound type : tatpurusha (duḥkha+śoka+samanvita)

• duḥkha – sorrow, suffering, pain, distress
  noun (neuter)
• śoka – grief, lamentation, anguish, sorrow
  noun (masculine)
• samanvita – accompanied, endowed with, possessed of
  adjective (masculine)
  Past Passive Participle
  Derived from the root i (to go) with prefixes sam- and anu-.
  Prefixes: sam+anu
  Root: i (class 2)