महाभारतः mahābhārataḥ - book-3, chapter-68, verse-4

तच्छ्रुत्वा नाब्रवीत्किंचिदृतुपर्णो नराधिपः ।
न च पारिषदः कश्चिद्भाष्यमाणो मयासकृत् ॥४॥

4. tacchrutvā nābravītkiṁcidṛtuparṇo narādhipaḥ ,
na ca pāriṣadaḥ kaścidbhāṣyamāṇo mayāsakṛt.

4. tat śrutvā na abravīt kiṃcit ṛtuparṇaḥ narādhipaḥ
na ca pāriṣadaḥ kaścit bhāṣyamāṇaḥ mayā asakṛt

4. Having heard that, King Rituparṇa did not say anything. Nor did any member of the assembly, though I addressed them repeatedly.

Words meanings summery:

• तत् (tat) - that (message) (that)

• श्रुत्वा (śrutvā) - having heard

• न (na) - not, no

• अब्रवीत् (abravīt) - did not say (spoke, said)

• किंचित् (kiṁcit) - anything (at all) (anything, something, a little)

• ऋतुपर्णः (ṛtuparṇaḥ) - King Rituparṇa (Rituparṇa (proper name))

• नराधिपः (narādhipaḥ) - the king (Rituparṇa) (king, lord of men)

• न (na) - nor (not, no)

• च (ca) - nor (and, also)

• पारिषदः (pāriṣadaḥ) - any member of the assembly (an assembly member, one belonging to an assembly)

• कश्चित् (kaścit) - anyone (in the assembly) (someone, anyone)

• भाष्यमाणः (bhāṣyamāṇaḥ) - though being addressed (being spoken to, being addressed)

• मया (mayā) - by me

• असकृत् (asakṛt) - repeatedly (not once, repeatedly, often)

Words meanings and morphology

तत् (tat) - that (message) (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to the message (`vākyaṃ`).

श्रुत्वा (śrutvā) - having heard

(indeclinable)

absolutive/gerund

Absolutive (gerund) of √śru (class 1)

Root: śru (class 1)

न (na) - not, no

(indeclinable)

अब्रवीत् (abravīt) - did not say (spoke, said)

(verb)

3rd person , singular, active, imperfect past (laṅ) of brū

Imperfect Active

3rd person singular Imperfect Active of √brū (class 2)

Root: brū (class 2)

किंचित् (kiṁcit) - anything (at all) (anything, something, a little)

(pronoun)

Accusative, neuter, singular of kiṃcit

kiṁcit - anything, something, a little, whatever

Indeclinable form of `kim-cit`.

ऋतुपर्णः (ṛtuparṇaḥ) - King Rituparṇa (Rituparṇa (proper name))

(proper noun)

Nominative, masculine, singular of ṛtuparṇa

ṛtuparṇa - Rituparṇa (name of a king)

नराधिपः (narādhipaḥ) - the king (Rituparṇa) (king, lord of men)

(noun)

Nominative, masculine, singular of narādhipa

narādhipa - king, lord of men, ruler

Compound type : tatpurusha (nara+adhipa)

• nara – man, human being
  noun (masculine)
• adhipa – ruler, lord, master
  noun (masculine)

Note: Appositional to `ṛtuparṇaḥ`.

न (na) - nor (not, no)

(indeclinable)

च (ca) - nor (and, also)

(indeclinable)

Note: Combined with preceding 'na' to mean 'nor'.

पारिषदः (pāriṣadaḥ) - any member of the assembly (an assembly member, one belonging to an assembly)

(noun)

Nominative, masculine, singular of pāriṣada

pāriṣada - belonging to an assembly, an assembly member, councillor

Derived from 'pariṣad' (assembly).

कश्चित् (kaścit) - anyone (in the assembly) (someone, anyone)

(pronoun)

Nominative, masculine, singular of kaścit

kaścit - someone, anyone, a certain (one)

Indeclinable form of 'kim-cit'.

Note: Indefinite pronoun, agrees with `pāriṣadaḥ`.

भाष्यमाणः (bhāṣyamāṇaḥ) - though being addressed (being spoken to, being addressed)

(adjective)

Nominative, masculine, singular of bhāṣyamāṇa

bhāṣyamāṇa - being spoken to, being addressed, speaking

Present Passive Participle

Present Passive Participle of √bhāṣ (to speak)

Root: bhāṣ (class 1)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I, myself

Note: Agent of the passive participle `bhāṣyamāṇaḥ`.

असकृत् (asakṛt) - repeatedly (not once, repeatedly, often)

(indeclinable)

Note: Modifies `bhāṣyamāṇaḥ`.