महाभारतः mahābhārataḥ - book-3, chapter-68, verse-19

एवमुक्तोऽर्चयित्वा तामाशीर्वादैः सुमङ्गलैः ।
गृहानुपययौ चापि कृतार्थः स महामनाः ॥१९॥

19. evamukto'rcayitvā tāmāśīrvādaiḥ sumaṅgalaiḥ ,
gṛhānupayayau cāpi kṛtārthaḥ sa mahāmanāḥ.

19. evam uktaḥ arcayitvā tām āśīrvādaiḥ sumangalair
gṛhān upayayau ca api kṛtārthaḥ saḥ mahāmanāḥ

19. Having been addressed thus, and after he (Parṇāda) honored her with very auspicious blessings, that noble-minded (mahāmanas) man, having achieved his purpose (kṛtārtha), then returned to his home.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• उक्तः (uktaḥ) - having been spoken to, addressed (spoken, said, addressed)

• अर्चयित्वा (arcayitvā) - having honored, having worshipped

• ताम् (tām) - her (Damayantī) (her, that (feminine singular accusative))

• आशीर्वादैः (āśīrvādaiḥ) - with blessings, by blessings

• सुमन्गलैर् (sumangalair) - with very auspicious (blessings) (with very auspicious, with very propitious)

• गृहान् (gṛhān) - to his home (to his homes, to his house)

• उपययौ (upayayau) - he returned (he went, he approached, he returned)

• च (ca) - and, also, moreover

• अपि (api) - also, even, too

• कृतार्थः (kṛtārthaḥ) - having achieved his purpose (one whose purpose is accomplished, successful)

• सः (saḥ) - he (Parṇāda) (he, that (masculine singular nominative))

• महामनाः (mahāmanāḥ) - noble-minded (referring to Parṇāda) (noble-minded, great-souled, magnanimous)

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

उक्तः (uktaḥ) - having been spoken to, addressed (spoken, said, addressed)

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, told, addressed

Past Passive Participle

Derived from the root vac (to speak).

Root: vac (class 2)

अर्चयित्वा (arcayitvā) - having honored, having worshipped

(indeclinable)

Absolutive (Gerund)

Derived from the root `arc` (to honor) with the suffix -tvā.

Root: arc (class 1)

ताम् (tām) - her (Damayantī) (her, that (feminine singular accusative))

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, he, it (demonstrative pronoun)

आशीर्वादैः (āśīrvādaiḥ) - with blessings, by blessings

(noun)

Instrumental, masculine, plural of āśīrvāda

āśīrvāda - blessing, benediction, good wishes

सुमन्गलैर् (sumangalair) - with very auspicious (blessings) (with very auspicious, with very propitious)

(adjective)

Instrumental, masculine, plural of sumaṅgala

sumaṅgala - very auspicious, very propitious, highly fortunate

Compound of `su` (good, well) and `maṅgala` (auspicious).

Compound type : bahuvrihi (su+maṅgala)

• su – good, well, excellent, intensely
  indeclinable
  A prefix indicating 'goodness' or 'excellence'.
• maṅgala – auspicious, propitious, welfare, good fortune
  noun (neuter)

गृहान् (gṛhān) - to his home (to his homes, to his house)

(noun)

Accusative, masculine, plural of gṛha

gṛha - house, home, dwelling, abode

उपययौ (upayayau) - he returned (he went, he approached, he returned)

(verb)

3rd person , singular, active, perfect (lit) of upa-yā

Perfect 3rd singular active

Root `yā` (2nd class, adādi) with prefix `upa-` in the perfect tense.

Prefix: upa

Root: yā (class 2)

च (ca) - and, also, moreover

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

कृतार्थः (kṛtārthaḥ) - having achieved his purpose (one whose purpose is accomplished, successful)

(adjective)

Nominative, masculine, singular of kṛtārtha

kṛtārtha - one whose purpose (artha) is accomplished (kṛta), successful, gratified

Compound type : bahuvrihi (kṛta+artha)

• kṛta – done, made, performed, accomplished
  adjective (neuter)
  Past Passive Participle
  Derived from the root kṛ (to do, make).
  Root: kṛ (class 8)
• artha – purpose, aim, meaning, wealth, object
  noun (masculine)

सः (saḥ) - he (Parṇāda) (he, that (masculine singular nominative))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

महामनाः (mahāmanāḥ) - noble-minded (referring to Parṇāda) (noble-minded, great-souled, magnanimous)

(adjective)

Nominative, masculine, singular of mahāmanas

mahāmanas - noble-minded, great-souled, magnanimous, sagacious

Compound of mahat (great) and manas (mind/soul).

Compound type : bahuvrihi (mahat+manas)

• mahat – great, large, vast, noble
  adjective (neuter)
• manas – mind, intellect, soul, spirit, heart
  noun (neuter)