महाभारतः mahābhārataḥ - book-3, chapter-68, verse-8

वैषम्यमपि संप्राप्ता गोपायन्ति कुलस्त्रियः ।
आत्मानमात्मना सत्यो जितस्वर्गा न संशयः ।
रहिता भर्तृभिश्चैव न क्रुध्यन्ति कदाचन ॥८॥

8. vaiṣamyamapi saṁprāptā gopāyanti kulastriyaḥ ,
ātmānamātmanā satyo jitasvargā na saṁśayaḥ ,
rahitā bhartṛbhiścaiva na krudhyanti kadācana.

8. vaiṣamyam api saṃprāptāḥ gopāyanti
kulastriyaḥ ātmānam ātmanā satyāḥ
jitasvargāḥ na saṃśayaḥ rahitāḥ
bhartṛbhiḥ ca eva na krudhyanti kadācana

8. Even when they encounter distress, women of noble families protect themselves by their own (ātman) inherent nature. They are truthful and undoubtedly have conquered heaven. Moreover, even when separated from their husbands, they never become angry.

Words meanings summery:

• वैषम्यम् (vaiṣamyam) - distress, difficulty, unevenness

• अपि (api) - even, also, too

• संप्राप्ताः (saṁprāptāḥ) - having obtained, having reached, having encountered

• गोपायन्ति (gopāyanti) - they protect, they guard

• कुलस्त्रियः (kulastriyaḥ) - women of noble families, noble women

• आत्मानम् (ātmānam) - themselves, their own self

• आत्मना (ātmanā) - by themselves, by their own self/nature

• सत्याः (satyāḥ) - truthful, virtuous, true

• जितस्वर्गाः (jitasvargāḥ) - who have conquered heaven, whose heaven is conquered

• न (na) - not, no

• संशयः (saṁśayaḥ) - doubt, uncertainty

• रहिताः (rahitāḥ) - bereft of, devoid of, separated from

• भर्तृभिः (bhartṛbhiḥ) - by husbands, by masters

• च (ca) - and, also

• एव (eva) - indeed, only, just

• न (na) - not, no

• क्रुध्यन्ति (krudhyanti) - they become angry, they are angry

• कदाचन (kadācana) - ever, at any time, never (with 'na')

Words meanings and morphology

वैषम्यम् (vaiṣamyam) - distress, difficulty, unevenness

(noun)

Accusative, neuter, singular of vaiṣamya

vaiṣamya - unevenness, inequality, difficulty, distress, adversity

Derived from viṣama (uneven, difficult) with suffix -ya (abstract noun).

अपि (api) - even, also, too

(indeclinable)

संप्राप्ताः (saṁprāptāḥ) - having obtained, having reached, having encountered

(adjective)

Nominative, feminine, plural of saṃprāpta

saṁprāpta - obtained, reached, attained, met with, encountered

Past Passive Participle

Derived from root āp with upasargas sam and pra, past passive participle suffix -ta.

Prefixes: sam+pra

Root: āp (class 5)

गोपायन्ति (gopāyanti) - they protect, they guard

(verb)

3rd person , plural, active, present (lat) of gopāy

Present tense, 3rd person, plural, active voice. Denominative verb from 'gopa' (protector).

Root: gup (class 10)

कुलस्त्रियः (kulastriyaḥ) - women of noble families, noble women

(noun)

Nominative, feminine, plural of kulastrī

kulastrī - a woman of good family, a chaste wife, noble lady

Compound type : tatpuruṣa (kula+strī)

• kula – family, lineage, race, noble
  noun (neuter)
• strī – woman, wife, female
  noun (feminine)

आत्मानम् (ātmānam) - themselves, their own self

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence, life, mind, body

आत्मना (ātmanā) - by themselves, by their own self/nature

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, spirit, essence, life, mind, body

सत्याः (satyāḥ) - truthful, virtuous, true

(adjective)

Nominative, feminine, plural of satya

satya - true, real, truthful, virtuous, reality, truth

जितस्वर्गाः (jitasvargāḥ) - who have conquered heaven, whose heaven is conquered

(adjective)

Nominative, feminine, plural of jitasvarga

jitasvarga - one who has conquered heaven, whose heaven is won

Compound type : bahuvrīhi (jita+svarga)

• jita – conquered, won, subdued
  adjective (masculine)
  Past Passive Participle
  Derived from root ji- 'to conquer, win'.
  Root: ji (class 1)
• svarga – heaven, paradise
  noun (masculine)

न (na) - not, no

(indeclinable)

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation, risk

रहिताः (rahitāḥ) - bereft of, devoid of, separated from

(adjective)

Nominative, feminine, plural of rahita

rahita - left, abandoned, excluded, devoid of, without, separated from

Past Passive Participle

Derived from root rah- 'to abandon, leave'.

Root: rah (class 1)

भर्तृभिः (bhartṛbhiḥ) - by husbands, by masters

(noun)

Instrumental, masculine, plural of bhartṛ

bhartṛ - supporter, maintainer, husband, master, lord

Agent noun

Derived from root bhṛ- 'to bear, support'.

Root: bhṛ (class 1)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

न (na) - not, no

(indeclinable)

क्रुध्यन्ति (krudhyanti) - they become angry, they are angry

(verb)

3rd person , plural, active, present (lat) of krudh

Present tense, 3rd person, plural, active voice.

Root: krudh (class 4)

कदाचन (kadācana) - ever, at any time, never (with 'na')

(indeclinable)