महाभारतः mahābhārataḥ - book-3, chapter-68, verse-10

प्राणयात्रां परिप्रेप्सोः शकुनैर्हृतवाससः ।
आधिभिर्दह्यमानस्य श्यामा न क्रोद्धुमर्हति ॥१०॥

10. prāṇayātrāṁ pariprepsoḥ śakunairhṛtavāsasaḥ ,
ādhibhirdahyamānasya śyāmā na kroddhumarhati.

10. prāṇayātrām pariprepsoḥ śakunaiḥ hṛtavāsasaḥ
ādhibhiḥ dahyamānasya śyāmā na kroddhum arhati

10. Draupadi should not be angry with him, who was trying to maintain his life, whose clothes had been stolen by birds, and who was being tormented by mental distresses.

Words meanings summery:

• प्राणयात्राम् (prāṇayātrām) - the sustenance of life (livelihood, sustenance of life, maintenance of vital functions)

• परिप्रेप्सोः (pariprepsoḥ) - of him (Yudhishthira) who was desirous of obtaining (sustenance) (of one wishing to obtain, of one desiring to get)

• शकुनैः (śakunaiḥ) - by birds

• हृतवाससः (hṛtavāsasaḥ) - of him (Yudhishthira) whose clothes had been taken away (of one whose clothes have been taken away)

• आधिभिः (ādhibhiḥ) - by mental distresses (by mental distresses, by anxieties, by worries)

• दह्यमानस्य (dahyamānasya) - of him (Yudhishthira) who was being tormented (of one who is being burnt, tormented)

• श्यामा (śyāmā) - Draupadi (śyāmā) (dark-complexioned woman, a beautiful woman, a name for Draupadi)

• न (na) - not (not, no)

• क्रोद्धुम् (kroddhum) - to be angry (to be angry, to rage)

• अर्हति (arhati) - she ought, she should (he/she/it ought, deserves, is able)

Words meanings and morphology

प्राणयात्राम् (prāṇayātrām) - the sustenance of life (livelihood, sustenance of life, maintenance of vital functions)

(noun)

Accusative, feminine, singular of prāṇayātrā

prāṇayātrā - sustenance of life, livelihood, maintenance of vital functions

Tatpurusha compound

Compound type : tatpurusha (prāṇa+yātrā)

• prāṇa – vital breath, life, spirit, strength
  noun (masculine)
  From pra + root an (to breathe)
  Prefix: pra
  Root: an (class 2)
• yātrā – journey, procession, going, sustenance, livelihood
  noun (feminine)
  From root yā (to go)
  Root: yā (class 2)

Note: Object of pariprepsoḥ (desirous of obtaining).

परिप्रेप्सोः (pariprepsoḥ) - of him (Yudhishthira) who was desirous of obtaining (sustenance) (of one wishing to obtain, of one desiring to get)

(adjective)

Genitive, masculine, singular of pariprepsu

pariprepsu - desirous of obtaining, wishing to get

Desiderative participle

From desiderative stem of pra-āp (to obtain, get)

Prefixes: pari+pra

Root: āp (class 5)

Note: Refers to Yudhishthira.

शकुनैः (śakunaiḥ) - by birds

(noun)

Instrumental, masculine, plural of śakuna

śakuna - bird, omen

Note: Agent for hṛtavāsasaḥ.

हृतवाससः (hṛtavāsasaḥ) - of him (Yudhishthira) whose clothes had been taken away (of one whose clothes have been taken away)

(adjective)

Genitive, masculine, singular of hṛtavāsas

hṛtavāsas - one whose garment/clothing has been taken, deprived of clothes

Bahuvrihi compound

Compound type : bahuvrihi (hṛta+vāsas)

• hṛta – taken, carried off, stolen
  adjective (masculine)
  Past Passive Participle
  From root hṛ (to take, to carry, to steal)
  Root: hṛ (class 1)
• vāsas – garment, clothing, apparel
  noun (neuter)

Note: Refers to Yudhishthira.

आधिभिः (ādhibhiḥ) - by mental distresses (by mental distresses, by anxieties, by worries)

(noun)

Instrumental, masculine, plural of ādhi

ādhi - mental pain, anxiety, distress, worry, pledge, security

From ā + root dhā (to place, to put).

Prefix: ā

Root: dhā (class 3)

Note: Agent for dahyamānasya.

दह्यमानस्य (dahyamānasya) - of him (Yudhishthira) who was being tormented (of one who is being burnt, tormented)

(adjective)

Genitive, masculine, singular of dahyamāna

dahyamāna - being burnt, being consumed, being tormented

Present Passive Participle

From root dah (to burn) + yamāna (passive participle suffix)

Root: dah (class 1)

Note: Refers to Yudhishthira.

श्यामा (śyāmā) - Draupadi (śyāmā) (dark-complexioned woman, a beautiful woman, a name for Draupadi)

(proper noun)

Nominative, feminine, singular of śyāmā

śyāmā - a dark-complexioned woman, a beautiful woman, a name of Draupadi

Feminine form of śyāma (dark, blackish-blue, green).

Note: Subject of arhati.

न (na) - not (not, no)

(indeclinable)

क्रोद्धुम् (kroddhum) - to be angry (to be angry, to rage)

(verb)

active, infinitive of krudh

infinitive

Infinitive form of the root krudh

Root: krudh (class 4)

अर्हति (arhati) - she ought, she should (he/she/it ought, deserves, is able)

(verb)

3rd person , singular, active, present (laṭ) of arh

Present active 3rd singular

From root arh (to deserve, to be able)

Root: arh (class 1)

Note: Subject is śyāmā (Draupadi).