महाभारतः mahābhārataḥ - book-3, chapter-41, verse-23

स्पृष्टस्य च त्र्यम्बकेन फल्गुनस्यामितौजसः ।
यत्किंचिदशुभं देहे तत्सर्वं नाशमेयिवत् ॥२३॥

23. spṛṣṭasya ca tryambakena phalgunasyāmitaujasaḥ ,
yatkiṁcidaśubhaṁ dehe tatsarvaṁ nāśameyivat.

23. spṛṣṭasya ca tryambakena phalgunasya amitaojasaḥ
yat kiñcit aśubham dehe tat sarvam nāśam eyivat

23. And of Arjuna, the one of immeasurable might, who was touched by Tryambaka (Lord Shiva), whatever inauspiciousness was in his body, all of that vanished.

Words meanings summery:

• स्पृष्टस्य (spṛṣṭasya) - of him who was touched (of the one who was touched)

• च (ca) - and (and, also, moreover)

• त्र्यम्बकेन (tryambakena) - by Tryambaka (Lord Shiva) (by Tryambaka (Shiva))

• फल्गुनस्य (phalgunasya) - of Phalguna (Arjuna)

• अमितओजसः (amitaojasaḥ) - of immeasurable might (of one whose energy/might is immeasurable)

• यत् (yat) - whatever (which, what, that)

• किञ्चित् (kiñcit) - (even) a little, whatever (anything, something, whatever)

• अशुभम् (aśubham) - inauspiciousness (inauspiciousness, evil, misfortune)

• देहे (dehe) - in his body (in the body)

• तत् (tat) - that (that, it)

• सर्वम् (sarvam) - all (all, entire)

• नाशम् (nāśam) - disappearance (destruction, disappearance)

• एयिवत् (eyivat) - reached (disappearance), vanished (went, attained, reached)

Words meanings and morphology

स्पृष्टस्य (spṛṣṭasya) - of him who was touched (of the one who was touched)

(adjective)

Genitive, masculine, singular of spṛṣṭa

spṛṣṭa - touched, contacted

Past Passive Participle

Root spṛś

Root: spṛś (class 6)

च (ca) - and (and, also, moreover)

(indeclinable)

त्र्यम्बकेन (tryambakena) - by Tryambaka (Lord Shiva) (by Tryambaka (Shiva))

(proper noun)

Instrumental, masculine, singular of tryambaka

tryambaka - Having three eyes (an epithet of Shiva)

compound: tri (three) + ambaka (eye)

Compound type : bahuvrihi (tri+ambaka)

• tri – three
  numeral
• ambaka – eye
  noun (neuter)

फल्गुनस्य (phalgunasya) - of Phalguna (Arjuna)

(proper noun)

Genitive, masculine, singular of phalguna

phalguna - Arjuna (named after the Phalguna asterism)

अमितओजसः (amitaojasaḥ) - of immeasurable might (of one whose energy/might is immeasurable)

(adjective)

Genitive, masculine, singular of amitaojas

amitaojas - of immeasurable strength/might

Bahuvrīhi compound

Compound type : bahuvrihi (amita+ojas)

• amita – immeasurable, boundless
  adjective (neuter)
  Past Passive Participle
  Root mā (to measure) with prefix a- (negation)
  Prefix: a
  Root: mā (class 2)
• ojas – vigor, energy, might, power
  noun (neuter)
  Root: uj (class 1)

यत् (yat) - whatever (which, what, that)

(pronoun)

neuter, singular of yad

yad - which, what, that

relative pronoun

किञ्चित् (kiñcit) - (even) a little, whatever (anything, something, whatever)

(indeclinable)

indefinite pronoun/adverb, combination of kim + cit

अशुभम् (aśubham) - inauspiciousness (inauspiciousness, evil, misfortune)

(adjective)

neuter, singular of aśubha

aśubha - inauspicious, unlucky, evil, misfortune

compound: a- (negation) + śubha (auspicious)

Compound type : nañ-tatpuruṣa (a+śubha)

• a – not, un-
  indeclinable
  negative prefix
• śubha – auspicious, fortunate, good
  adjective (neuter)
  Root: śubh (class 1)

देहे (dehe) - in his body (in the body)

(noun)

Locative, masculine, singular of deha

deha - body, form, mass

Root: dih (class 4)

तत् (tat) - that (that, it)

(pronoun)

neuter, singular of tad

tad - that, this

correlative pronoun

सर्वम् (sarvam) - all (all, entire)

(pronoun)

neuter, singular of sarva

sarva - all, every, whole, complete

नाशम् (nāśam) - disappearance (destruction, disappearance)

(noun)

Accusative, masculine, singular of nāśa

nāśa - destruction, ruin, disappearance, loss

from root naś

Root: naś (class 4)

एयिवत् (eyivat) - reached (disappearance), vanished (went, attained, reached)

(adjective)

neuter, singular of eyivas

eyivas - one who has gone, attained, reached

Perfect Active Participle

Root i (to go), perfect formation (kvasu suffix)

Root: i (class 2)

Note: Usually used as an adjective; here it predicates the disappearance.