महाभारतः mahābhārataḥ - book-3, chapter-41, verse-4

एतत्तदेव गाण्डीवं तव पार्थ करोचितम् ।
मायामास्थाय यद्ग्रस्तं मया पुरुषसत्तम ।
तूणौ चाप्यक्षयौ भूयस्तव पार्थ यथोचितौ ॥४॥

4. etattadeva gāṇḍīvaṁ tava pārtha karocitam ,
māyāmāsthāya yadgrastaṁ mayā puruṣasattama ,
tūṇau cāpyakṣayau bhūyastava pārtha yathocitau.

4. etat tat eva gāṇḍīvam tava pārtha
karocitam māyām āsthāya yat grastam
mayā puruṣasattama tūṇau ca api
akṣayau bhūyas tava pārtha yathocitau

4. O Pārtha, O best among men, this is that very Gaṇḍīva bow, suitable for your hands, which I had seized by resorting to illusion (māyā). And also, your two inexhaustible quivers are now appropriate for you again, O Pārtha.

Words meanings summery:

• एतत् (etat) - this

• तत् (tat) - that

• एव (eva) - indeed, only, very

• गाण्डीवम् (gāṇḍīvam) - the Gaṇḍīva bow

• तव (tava) - your, of you

• पार्थ (pārtha) - O Arjuna (O Pārtha, O son of Pṛthā (Kuntī))

• करोचितम् (karocitam) - suitable for the hands, handy

• मायाम् (māyām) - illusion, magic, deceptive power

• आस्थाय (āsthāya) - having resorted to, having taken refuge in, having adopted

• यत् (yat) - which, that

• ग्रस्तम् (grastam) - swallowed, seized, consumed

• मया (mayā) - by me

• पुरुषसत्तम (puruṣasattama) - O Arjuna (O best among men)

• तूणौ (tūṇau) - two quivers

• च (ca) - and

• अपि (api) - also, even

• अक्षयौ (akṣayau) - inexhaustible, imperishable

• भूयस् (bhūyas) - again, further

• तव (tava) - your, of you

• पार्थ (pārtha) - O Arjuna (O Pārtha, O son of Pṛthā (Kuntī))

• यथोचितौ (yathocitau) - as suitable, appropriate

Words meanings and morphology

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, this

एव (eva) - indeed, only, very

(indeclinable)

गाण्डीवम् (gāṇḍīvam) - the Gaṇḍīva bow

(proper noun)

Nominative, neuter, singular of gāṇḍīva

gāṇḍīva - name of Arjuna's bow

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

पार्थ (pārtha) - O Arjuna (O Pārtha, O son of Pṛthā (Kuntī))

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), Arjuna

derived from Pṛthā + aṇ suffix

करोचितम् (karocitam) - suitable for the hands, handy

(adjective)

Nominative, neuter, singular of karocita

karocita - suitable for hands, handy

Compound type : tatpuruṣa (kara+ucita)

• kara – hand
  noun (masculine)
  Root: kṛ (class 8)
• ucita – proper, suitable, appropriate
  adjective
  Past Passive Participle
  from vac + kta
  Root: vac (class 2)

मायाम् (māyām) - illusion, magic, deceptive power

(noun)

Accusative, feminine, singular of māyā

māyā - illusion, magic, cosmic illusion, deceptive power

आस्थाय (āsthāya) - having resorted to, having taken refuge in, having adopted

(indeclinable)

absolutive (gerund)

from ā-sthā + lyap

Prefix: ā

Root: sthā (class 1)

यत् (yat) - which, that

(pronoun)

Nominative, neuter, singular of yad

yad - which, that (relative pronoun)

ग्रस्तम् (grastam) - swallowed, seized, consumed

(adjective)

Nominative, neuter, singular of grasta

grasta - swallowed, seized, taken, attacked

Past Passive Participle

from gras + kta

Root: gras (class 1)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, we

पुरुषसत्तम (puruṣasattama) - O Arjuna (O best among men)

(noun)

Vocative, masculine, singular of puruṣasattama

puruṣasattama - best among men

Compound type : tatpuruṣa (puruṣa+sattama)

• puruṣa – man, person, male, the supreme cosmic person (puruṣa)
  noun (masculine)
• sattama – best, most excellent
  adjective
  superlative suffix -tama
  Root: sat

तूणौ (tūṇau) - two quivers

(noun)

Nominative, masculine, dual of tūṇa

tūṇa - quiver

च (ca) - and

(indeclinable)

अपि (api) - also, even

(indeclinable)

अक्षयौ (akṣayau) - inexhaustible, imperishable

(adjective)

Nominative, masculine, dual of akṣaya

akṣaya - imperishable, inexhaustible, eternal

neg. prefix a + kṣaya

Compound type : bahuvrīhi (a+kṣaya)

• a – not, un-
  prefix
• kṣaya – loss, destruction, decay
  noun (masculine)
  from kṣi + a
  Root: kṣi (class 5)

भूयस् (bhūyas) - again, further

(indeclinable)

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

पार्थ (pārtha) - O Arjuna (O Pārtha, O son of Pṛthā (Kuntī))

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), Arjuna

derived from Pṛthā + aṇ suffix

यथोचितौ (yathocitau) - as suitable, appropriate

(adjective)

Nominative, masculine, dual of yathocita

yathocita - as it should be, proper, suitable, appropriate

Compound type : avyayībhāva (yathā+ucita)

• yathā – as, just as, according to
  indeclinable
• ucita – proper, suitable, appropriate
  adjective
  Past Passive Participle
  from vac + kta
  Root: vac (class 2)