महाभारतः mahābhārataḥ - book-3, chapter-41, verse-12

एष मे प्रथमः कामो भगवन्भगनेत्रहन् ।
त्वत्प्रसादाद्विनिर्वृत्तः समर्थः स्यामहं यथा ॥१२॥

12. eṣa me prathamaḥ kāmo bhagavanbhaganetrahan ,
tvatprasādādvinirvṛttaḥ samarthaḥ syāmahaṁ yathā.

12. eṣaḥ me prathamaḥ kāmaḥ bhagavan bhaganetrahant
tvatprasādāt vinirvṛttaḥ samarthaḥ syām aham yathā

12. O Lord, killer of Bhaga's eye, this is my foremost desire: that through your grace I may become accomplished and capable.

Words meanings summery:

• एषः (eṣaḥ) - this

• मे (me) - my (to me, my, for me)

• प्रथमः (prathamaḥ) - foremost (first, foremost, principal)

• कामः (kāmaḥ) - desire (desire, wish, love)

• भगवन् (bhagavan) - O Lord (addressing Shiva) (O Lord, O revered one)

• भगनेत्रहन्त् (bhaganetrahant) - O destroyer of Bhaga's eye (addressing Shiva) (O destroyer of Bhaga's eye)

• त्वत्प्रसादात् (tvatprasādāt) - by your grace (by your grace, by your favor)

• विनिर्वृत्तः (vinirvṛttaḥ) - accomplished, perfected (accomplished, fulfilled, perfected, completed)

• समर्थः (samarthaḥ) - capable (capable, able, competent)

• स्याम् (syām) - may I be (may I be, I might be)

• अहम् (aham) - I

• यथा (yathā) - so that (so that, in order that, as, just as)

Words meanings and morphology

एषः (eṣaḥ) - this

(pronoun)

Nominative, masculine, singular of etad

etad - this

Note: Refers to the desire (kāmaḥ).

मे (me) - my (to me, my, for me)

(pronoun)

Genitive, singular of aham

aham - I

Note: Enclitic form of the first person pronoun.

प्रथमः (prathamaḥ) - foremost (first, foremost, principal)

(adjective)

Nominative, masculine, singular of prathama

prathama - first, foremost, principal

Note: Modifies kāmaḥ.

कामः (kāmaḥ) - desire (desire, wish, love)

(noun)

Nominative, masculine, singular of kāma

kāma - desire, wish, love

भगवन् (bhagavan) - O Lord (addressing Shiva) (O Lord, O revered one)

(adjective)

Vocative, masculine, singular of bhagavat

bhagavat - possessing fortune, glorious, divine, Lord

भगनेत्रहन्त् (bhaganetrahant) - O destroyer of Bhaga's eye (addressing Shiva) (O destroyer of Bhaga's eye)

(compound)

Compound type : tatpuruṣa (bhaga+netra+han)

• bhaga – name of a deity, share, fortune
  proper noun (masculine)
• netra – eye
  noun (neuter)
• han – killer, destroyer
  noun (masculine)
  root han 'to strike, kill' + kvip suffix
  Root: han (class 2)

Note: Address to Shiva, who is fabled to have struck out Bhaga's eye during Daksha's yajña.

त्वत्प्रसादात् (tvatprasādāt) - by your grace (by your grace, by your favor)

(compound)

Compound type : tatpuruṣa (tvad+prasāda)

• tvad – your (stem of tvam)
  pronoun
• prasāda – grace, favor, clemency
  noun (masculine)
  verbal noun
  pra- √sad
  Prefix: pra
  Root: sad (class 1)

Note: Ablative case indicating the source or means ('by whom').

विनिर्वृत्तः (vinirvṛttaḥ) - accomplished, perfected (accomplished, fulfilled, perfected, completed)

(adjective)

Nominative, masculine, singular of vinirvṛtta

vinirvṛtta - accomplished, fulfilled, perfected, completed

Past Passive Participle

vi-nir-√vṛt + kta

Prefixes: vi+nir

Root: vṛt (class 1)

Note: Refers to the state of 'I' (aham).

समर्थः (samarthaḥ) - capable (capable, able, competent)

(adjective)

Nominative, masculine, singular of samartha

samartha - capable, able, competent

sa-m-artha (saha + artha)

स्याम् (syām) - may I be (may I be, I might be)

(verb)

1st person , singular, active, optative (vidhiliṅ) of as

Root: as (class 2)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

यथा (yathā) - so that (so that, in order that, as, just as)

(indeclinable)

Note: Connects the desire with its desired outcome.