महाभारतः mahābhārataḥ - book-3, chapter-293, verse-8

इदमत्यद्भुतं भीरु यतो जातोऽस्मि भामिनि ।
दृष्टवान्देवगर्भोऽयं मन्येऽस्मान्समुपागतः ॥८॥

8. idamatyadbhutaṁ bhīru yato jāto'smi bhāmini ,
dṛṣṭavāndevagarbho'yaṁ manye'smānsamupāgataḥ.

8. idam atyadbhutam bhīru yataḥ jātaḥ asmi bhāmini
dṛṣṭavān devagarbhaḥ ayam manye asmān samupāgataḥ

8. O timid, beautiful one, this is truly marvelous! Since my birth, I have never seen such a divine child. I believe this one has come to us.

Words meanings summery:

• इदम् (idam) - this (this, this one)

• अत्यद्भुतम् (atyadbhutam) - very wonderful, exceedingly marvelous

• भीरु (bhīru) - O timid one (timid, fearful, O timid one)

• यतः (yataḥ) - since (from which, wherefore, since, because)

• जातः (jātaḥ) - born (born, originated, happened)

• अस्मि (asmi) - I am

• भामिनि (bhāmini) - O beautiful one (O beautiful woman, O splendid woman)

• दृष्टवान् (dṛṣṭavān) - I have seen (having seen, I have seen)

• देवगर्भः (devagarbhaḥ) - divine child (divine embryo, embryo of a god, divine child)

• अयम् (ayam) - this one (this, this one)

• मन्ये (manye) - I believe (I think, I believe)

• अस्मान् (asmān) - to us (us, to us)

• समुपागतः (samupāgataḥ) - has come (arrived, approached, come)

Words meanings and morphology

इदम् (idam) - this (this, this one)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Neuter nominative singular of 'idam'.

अत्यद्भुतम् (atyadbhutam) - very wonderful, exceedingly marvelous

(adjective)

Nominative, neuter, singular of atyadbhuta

atyadbhuta - very wonderful, exceedingly marvelous

Compound of 'ati' (very, exceeding) + 'adbhuta' (wonderful, marvelous).

Compound type : pra-ādi tatpuruṣa (ati+adbhuta)

• ati – beyond, exceedingly
  indeclinable
• adbhuta – wonderful, marvelous, extraordinary
  adjective (neuter)

Note: Agrees with 'idam'.

भीरु (bhīru) - O timid one (timid, fearful, O timid one)

(adjective)

Vocative, feminine, singular of bhīru

bhīru - timid, fearful, shy

From root 'bhī' (to fear).

Root: bhī (class 3)

Note: Refers to the charioteer's wife.

यतः (yataḥ) - since (from which, wherefore, since, because)

(indeclinable)

Ablative of 'yad', used as an adverb.

जातः (jātaḥ) - born (born, originated, happened)

(adjective)

Nominative, masculine, singular of jāta

jāta - born, produced, become

Past Passive Participle

From root 'jan' (to be born, produce).

Root: jan (class 4)

Note: Sandhi form of 'jātaḥ'. Agrees with the implied subject 'I'.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present first person singular active

From root 'as' (to be) + 'mi' (ending for 1st singular present active).

Root: as (class 2)

भामिनि (bhāmini) - O beautiful one (O beautiful woman, O splendid woman)

(noun)

Vocative, feminine, singular of bhāminī

bhāminī - beautiful woman, splendid woman, passionate woman

From root 'bhā' (to shine) + 'min' suffix + feminine ending 'ī'.

Root: bhā (class 2)

Note: Refers to the charioteer's wife.

दृष्टवान् (dṛṣṭavān) - I have seen (having seen, I have seen)

(adjective)

Nominative, masculine, singular of dṛṣṭavat

dṛṣṭavat - having seen

Past Active Participle (ktavat suffix)

From root 'dṛś' (to see) + 'ktavat' suffix.

Root: dṛś (class 1)

Note: Functions like a past tense verb, agreeing with the implied subject 'I'.

देवगर्भः (devagarbhaḥ) - divine child (divine embryo, embryo of a god, divine child)

(noun)

Nominative, masculine, singular of devagarbha

devagarbha - divine embryo, embryo of a god, divine child

Compound of 'deva' (god) + 'garbha' (embryo, womb, child).

Compound type : ṣaṣṭhī tatpuruṣa (deva+garbha)

• deva – god, deity, divine
  noun (masculine)
  Root: div (class 4)
• garbha – womb, embryo, child
  noun (masculine)

Note: Sandhi form of 'devagarbhaḥ'.

अयम् (ayam) - this one (this, this one)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Masculine nominative singular of 'idam'.

मन्ये (manye) - I believe (I think, I believe)

(verb)

1st person , singular, middle, present (laṭ) of man

Present first person singular middle (ātmanepada)

From root 'man' (to think) + ending for 1st singular present middle.

Root: man (class 4)

अस्मान् (asmān) - to us (us, to us)

(pronoun)

Accusative, plural of asmad

asmad - I, we

Accusative plural of 'asmad'.

समुपागतः (samupāgataḥ) - has come (arrived, approached, come)

(adjective)

Nominative, masculine, singular of samupāgata

samupāgata - arrived, approached

Past Passive Participle

From verb 'sam-upa-ā-gam' (to come near, approach, arrive). Used in an active sense for intransitive verbs.

Prefixes: sam+upa+ā

Root: gam (class 1)

Note: Sandhi form of 'samupāgataḥ'. Agrees with 'devagarbhaḥ ayam'.