महाभारतः mahābhārataḥ - book-3, chapter-293, verse-3

सा ददर्शाथ मञ्जूषामुह्यमानां यदृच्छया ।
दत्तरक्षाप्रतिसरामन्वालभनशोभिताम् ।
ऊर्मीतरङ्गैर्जाह्नव्याः समानीतामुपह्वरम् ॥३॥

3. sā dadarśātha mañjūṣāmuhyamānāṁ yadṛcchayā ,
dattarakṣāpratisarāmanvālabhanaśobhitām ,
ūrmītaraṅgairjāhnavyāḥ samānītāmupahvaram.

3. sā dadarśa atha mañjūṣām uhyamānām
yadṛcchayā datta rakṣā pratisarām
anvālambhana śobhitām ūrmī
taraṅgaiḥ jāhnavyāḥ samānītām upahvaram

3. Then, by chance, she saw a casket being carried along, adorned with protective threads and consecrated by touch. It had been brought near the bank by the waves and surges of the Ganges (Jāhnavī).

Words meanings summery:

• सा (sā) - Radha (she)

• ददर्श (dadarśa) - saw, beheld

• अथ (atha) - then, now, thereupon

• मञ्जूषाम् (mañjūṣām) - box, casket

• उह्यमानाम् (uhyamānām) - being carried by the water (being carried, being borne)

• यदृच्छया (yadṛcchayā) - by chance, accidentally, spontaneously

• दत्त (datta) - tied (protective threads) (given, tied, attached)

• रक्षा (rakṣā) - protection, charm, amulet

• प्रतिसराम् (pratisarām) - protective thread, wristlet

• अन्वालम्भन (anvālambhana) - touching, anointing, consecrating

• शोभिताम् (śobhitām) - adorned, embellished

• ऊर्मी (ūrmī) - wave, surge

• तरङ्गैः (taraṅgaiḥ) - by waves

• जाह्नव्याः (jāhnavyāḥ) - of the Ganges (river)

• समानीताम् (samānītām) - brought near (to the bank) (brought near, led together)

• उपह्वरम् (upahvaram) - to the bank/shore (near, proximity, secluded spot, bank)

Words meanings and morphology

सा (sā) - Radha (she)

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

Note: Refers to Radha.

ददर्श (dadarśa) - saw, beheld

(verb)

3rd person , singular, active, past perfect (lit) of dṛś

Perfect, 3rd person singular

Root: dṛś (class 1)

अथ (atha) - then, now, thereupon

(indeclinable)

मञ्जूषाम् (mañjūṣām) - box, casket

(noun)

Accusative, feminine, singular of mañjūṣā

mañjūṣā - box, casket, chest

उह्यमानाम् (uhyamānām) - being carried by the water (being carried, being borne)

(adjective)

Accusative, feminine, singular of uhyamāna

uhyamāna - being carried, being borne

Present Passive Participle

From root vah (to carry) with passive voice suffix -yamāna

Root: vah (class 1)

Note: Qualifies 'mañjūṣām'.

यदृच्छया (yadṛcchayā) - by chance, accidentally, spontaneously

(noun)

Instrumental, feminine, singular of yadṛcchā

yadṛcchā - chance, spontaneity, free will

दत्त (datta) - tied (protective threads) (given, tied, attached)

(adjective)

Accusative, feminine, singular of datta

datta - given, granted, tied, placed

Past Passive Participle

From root dā (to give)

Root: dā (class 3)

Note: Forms part of a compound describing the casket.

रक्षा (rakṣā) - protection, charm, amulet

(noun)

Accusative, feminine, singular of rakṣā

rakṣā - protection, defense, protective charm, amulet

Root: rakṣ (class 1)

Note: Forms part of a compound describing the casket.

प्रतिसराम् (pratisarām) - protective thread, wristlet

(noun)

Accusative, feminine, singular of pratisarā

pratisarā - protective thread, wristlet, amulet

Prefix: prati

Root: sṛ (class 1)

Note: Forms part of a compound describing the casket. 'datta-rakṣā-pratisarām' would be a karmadhāraya compound where 'datta' qualifies 'rakṣā-pratisarā'.

अन्वालम्भन (anvālambhana) - touching, anointing, consecrating

(noun)

Accusative, neuter, singular of anvālambhana

anvālambhana - touching, grasping, anointing, consecrating

From anu + ā + labh (to seize, touch)

Prefixes: anu+ā

Root: labh (class 1)

Note: Forms part of a compound describing the casket. 'anvālambhana-śobhitām'

शोभिताम् (śobhitām) - adorned, embellished

(adjective)

Accusative, feminine, singular of śobhita

śobhita - adorned, embellished, beautiful

Past Passive Participle

From root śubh (to shine, be beautiful)

Root: śubh (class 1)

Note: Qualifies 'mañjūṣām'. The entire 'datta-rakṣā-pratisarām-anvālambhana-śobhitām' is one long karmadhāraya/bahuvrihi describing the casket.

ऊर्मी (ūrmī) - wave, surge

(noun)

Nominative, feminine, plural of ūrmi

ūrmi - wave, surge, ripple

Note: Forms part of the instrumental compound 'ūrmī-taraṅgaiḥ'.

तरङ्गैः (taraṅgaiḥ) - by waves

(noun)

Instrumental, masculine, plural of taraṅga

taraṅga - wave, billow, current

Note: Here, 'ūrmī-taraṅgaiḥ' is a dvandva compound meaning 'by waves and surges'.

जाह्नव्याः (jāhnavyāḥ) - of the Ganges (river)

(proper noun)

Genitive, feminine, singular of jāhnavī

jāhnavī - the river Ganges

Note: Literally 'daughter of Jahnu', a name for the Ganges.

समानीताम् (samānītām) - brought near (to the bank) (brought near, led together)

(adjective)

Accusative, feminine, singular of samānīta

samānīta - brought near, led together, collected

Past Passive Participle

From sam + ā + nī (to bring)

Prefixes: sam+ā

Root: nī (class 1)

Note: Qualifies 'mañjūṣām'.

उपह्वरम् (upahvaram) - to the bank/shore (near, proximity, secluded spot, bank)

(noun)

Accusative, neuter, singular of upahvara

upahvara - near, proximity, secluded spot, bank of a river

Note: Used here adverbially, 'to a nearby place/bank'.