महाभारतः mahābhārataḥ - book-3, chapter-293, verse-21

यदा तु कर्णो राजेन्द्र भानुमन्तं दिवाकरम् ।
स्तौति मध्यंदिने प्राप्ते प्राञ्जलिः सलिले स्थितः ॥२१॥

21. yadā tu karṇo rājendra bhānumantaṁ divākaram ,
stauti madhyaṁdine prāpte prāñjaliḥ salile sthitaḥ.

21. yadā tu karṇaḥ rājendra bhānumantam divākaram
stauti madhyaṃdine prāpte prāñjaliḥ salile sthitaḥ

21. But, O best of kings, when midday arrived, Karṇa, standing in water with joined palms, would praise the radiant sun (divākara).

Words meanings summery:

• यदा (yadā) - when, at what time

• तु (tu) - but (but, indeed, on the other hand)

• कर्णः (karṇaḥ) - Karṇa

• राजेन्द्र (rājendra) - O best of kings, O chief of kings

• भानुमन्तम् (bhānumantam) - the radiant one (the sun) (the radiant one, the luminous one, the sun)

• दिवाकरम् (divākaram) - the sun, the day-maker

• स्तौति (stauti) - he praises, he extols

• मध्यंदिने (madhyaṁdine) - at midday, at noon

• प्राप्ते (prāpte) - having arrived (when midday arrived) (having arrived, having obtained, having reached)

• प्राञ्जलिः (prāñjaliḥ) - with joined hands, with folded palms

• सलिले (salile) - in water

• स्थितः (sthitaḥ) - standing (standing, situated, located)

Words meanings and morphology

यदा (yadā) - when, at what time

(indeclinable)

तु (tu) - but (but, indeed, on the other hand)

(indeclinable)

कर्णः (karṇaḥ) - Karṇa

(proper noun)

Nominative, masculine, singular of karṇa

karṇa - Karṇa (a hero in the Mahābhārata); ear

राजेन्द्र (rājendra) - O best of kings, O chief of kings

(noun)

Vocative, masculine, singular of rājendra

rājendra - best of kings, chief of kings

Compound type : tatpuruṣa (rājan+indra)

• rājan – king, sovereign
  noun (masculine)
• indra – chief, foremost, best (often as a suffix); the deity Indra
  noun (masculine)

भानुमन्तम् (bhānumantam) - the radiant one (the sun) (the radiant one, the luminous one, the sun)

(adjective)

Accusative, masculine, singular of bhānumat

bhānumat - radiant, luminous, bright; the sun

Possessive adjective derived from bhānu (light, ray) with the suffix -mat.

दिवाकरम् (divākaram) - the sun, the day-maker

(noun)

Accusative, masculine, singular of divākara

divākara - day-maker, the sun

Compound type : upapada-tatpuruṣa (divā+kara)

• divā – by day, during the day
  indeclinable
• kara – maker, doer, causing, hand
  noun (masculine)
  Agent noun from root kṛ 'to do, make'.
  Root: kṛ (class 8)

स्तौति (stauti) - he praises, he extols

(verb)

3rd person , singular, active, present (lat) of stu

Root: stu (class 2)

मध्यंदिने (madhyaṁdine) - at midday, at noon

(noun)

Locative, neuter, singular of madhyaṃdina

madhyaṁdina - midday, noon

Compound type : tatpuruṣa (madhya+dina)

• madhya – middle, central, intermediate
  adjective (neuter)
• dina – day
  noun (masculine)

प्राप्ते (prāpte) - having arrived (when midday arrived) (having arrived, having obtained, having reached)

(adjective)

Locative, neuter, singular of prāpta

prāpta - obtained, reached, attained, arrived

past passive participle

Derived from the root āp 'to obtain' with upasarga pra.

Prefix: pra

Root: āp (class 5)

Note: Agrees with madhyaṃdine.

प्राञ्जलिः (prāñjaliḥ) - with joined hands, with folded palms

(adjective)

Nominative, masculine, singular of prāñjali

prāñjali - with folded or joined hands (as a gesture of reverence or supplication)

Compound type : bahuvrīhi (pra+añjali)

• pra – forward, onward, forth, very, greatly
  indeclinable
  Prefix indicating forward movement or intensity.
• añjali – the cavity formed by joining the palms of the hands; a reverential gesture
  noun (masculine)

सलिले (salile) - in water

(noun)

Locative, neuter, singular of salila

salila - water

स्थितः (sthitaḥ) - standing (standing, situated, located)

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, located, existing, firm, steady

past passive participle

Derived from the root sthā 'to stand'.

Root: sthā (class 1)