महाभारतः mahābhārataḥ - book-3, chapter-293, verse-20

तं तु कुण्डलिनं दृष्ट्वा वर्मणा च समन्वितम् ।
अवध्यं समरे मत्वा पर्यतप्यद्युधिष्ठिरः ॥२०॥

20. taṁ tu kuṇḍalinaṁ dṛṣṭvā varmaṇā ca samanvitam ,
avadhyaṁ samare matvā paryatapyadyudhiṣṭhiraḥ.

20. tam tu kuṇḍalinam dṛṣṭvā varmaṇā ca samanvitam
avadhyam samare matvā paryatapyat yudhiṣṭhiraḥ

20. But, having seen him (Karṇa) adorned with earrings and endowed with armor, and having considered him invulnerable in battle, Yudhiṣṭhira grieved deeply.

Words meanings summery:

• तम् (tam) - him (Karṇa) (him, that)

• तु (tu) - but (but, indeed, on the other hand)

• कुण्डलिनम् (kuṇḍalinam) - him wearing earrings (wearing earrings, adorned with ear-rings)

• दृष्ट्वा (dṛṣṭvā) - having seen, having observed

• वर्मणा (varmaṇā) - with armor, by means of armor

• च (ca) - and, also, moreover

• समन्वितम् (samanvitam) - endowed with (armor) (endowed with, accompanied by, possessed of)

• अवध्यम् (avadhyam) - invulnerable (not to be killed, invulnerable, unconquerable)

• समरे (samare) - in battle, in conflict, in war

• मत्वा (matvā) - having thought, having considered, having believed

• पर्यतप्यत् (paryatapyat) - he grieved, he lamented, he suffered deeply

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira

Words meanings and morphology

तम् (tam) - him (Karṇa) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

तु (tu) - but (but, indeed, on the other hand)

(indeclinable)

कुण्डलिनम् (kuṇḍalinam) - him wearing earrings (wearing earrings, adorned with ear-rings)

(adjective)

Accusative, masculine, singular of kuṇḍalin

kuṇḍalin - wearing earrings; having coils, coiled

Derived from kuṇḍala (earring) with the possessive suffix -in.

दृष्ट्वा (dṛṣṭvā) - having seen, having observed

(indeclinable)

absolutive (gerund)

Indeclinable past participle (absolutive/gerund) of the root dṛś 'to see'.

Root: dṛś (class 1)

वर्मणा (varmaṇā) - with armor, by means of armor

(noun)

Instrumental, neuter, singular of varman

varman - armor, coat of mail, protection

च (ca) - and, also, moreover

(indeclinable)

समन्वितम् (samanvitam) - endowed with (armor) (endowed with, accompanied by, possessed of)

(adjective)

Accusative, masculine, singular of samanvita

samanvita - endowed with, accompanied by, furnished with, possessed of

past passive participle

Derived from the root i (to go) with upasargas sam and anu.

Prefixes: sam+anu

Root: i (class 2)

अवध्यम् (avadhyam) - invulnerable (not to be killed, invulnerable, unconquerable)

(adjective)

Accusative, masculine, singular of avadhya

avadhya - not to be killed, invulnerable, unconquerable

Compound type : nañ-tatpuruṣa (a+vadhya)

• a – not, non-
  indeclinable
  Negation prefix.
• vadhya – to be killed, deserving death
  adjective (masculine)
  gerundive
  Future passive participle from root vadh 'to strike, kill'.
  Root: vadh (class 1)

समरे (samare) - in battle, in conflict, in war

(noun)

Locative, masculine, singular of samara

samara - battle, conflict, war

मत्वा (matvā) - having thought, having considered, having believed

(indeclinable)

absolutive (gerund)

Indeclinable past participle (absolutive/gerund) of the root man 'to think'.

Root: man (class 4)

पर्यतप्यत् (paryatapyat) - he grieved, he lamented, he suffered deeply

(verb)

3rd person , singular, active, past imperfect (laṅ) of paryatap

Derived from root tap with upasargas pari and ati.

Prefixes: pari+ati

Root: tap (class 1)

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (the eldest of the Pāṇḍavas)