महाभारतः mahābhārataḥ - book-3, chapter-289, verse-8

यथोपजोषं राजेन्द्र द्विजातिप्रवरस्य सा ।
प्रीतिमुत्पादयामास कन्या यत्नैरनिन्दिता ॥८॥

8. yathopajoṣaṁ rājendra dvijātipravarasya sā ,
prītimutpādayāmāsa kanyā yatnairaninditā.

8. yathā upajoṣam rājendra dvijātipravarasya sā
prītim utpādayāmāsa kanyā yatnaiḥ aninditā

8. O King, that blameless maiden, Pritha, through her efforts, brought satisfaction to the best of the twice-born (dvija), fulfilling all his desires.

Words meanings summery:

• यथा (yathā) - as, according to, just as

• उपजोषम् (upajoṣam) - according to liking, as desired

• राजेन्द्र (rājendra) - O King, lord of kings

• द्विजातिप्रवरस्य (dvijātipravarasya) - of the brahmin sage Durvasa (of the best of the twice-born (dvija), of the excellent brahmin)

• सा (sā) - Pritha (Kunti) (she, that (feminine))

• प्रीतिम् (prītim) - satisfaction, pleasure, love

• उत्पादयामास (utpādayāmāsa) - she produced, she caused, she generated

• कन्या (kanyā) - Pritha (Kunti) (maiden, girl)

• यत्नैः (yatnaiḥ) - by efforts, with diligence

• अनिन्दिता (aninditā) - referring to Pritha (blameless, faultless, irreproachable)

Words meanings and morphology

यथा (yathā) - as, according to, just as

(indeclinable)

Note: Connects with `upajoṣam` to form an adverbial phrase.

उपजोषम् (upajoṣam) - according to liking, as desired

(noun)

Accusative, masculine, singular of upajoṣa

upajoṣa - satisfaction, pleasure, liking

From `upa-juṣ`.

Prefix: upa

Root: juṣ (class 1)

Note: Forms a compound `yathopajoṣam` meaning 'as he liked'.

राजेन्द्र (rājendra) - O King, lord of kings

(noun)

Vocative, masculine, singular of rājendra

rājendra - lord of kings, chief of kings

Compound of `rājan` (king) and `indra` (chief, lord).

Note: Addressed to the listener/narratee.

द्विजातिप्रवरस्य (dvijātipravarasya) - of the brahmin sage Durvasa (of the best of the twice-born (dvija), of the excellent brahmin)

(noun)

Genitive, masculine, singular of dvijātipravara

dvijātipravara - best among the twice-born, chief of brahmins (dvija)

Compound of `dvijāti` (twice-born) and `pravara` (best, chief).

Note: Refers to the brahmin sage being served.

सा (sā) - Pritha (Kunti) (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

Note: Refers to Pritha/the maiden.

प्रीतिम् (prītim) - satisfaction, pleasure, love

(noun)

Accusative, feminine, singular of prīti

prīti - satisfaction, pleasure, love, joy

From root `prī`.

Root: prī (class 9)

Note: Object of `utpādayāmāsa`.

उत्पादयामास (utpādayāmāsa) - she produced, she caused, she generated

(verb)

3rd person , singular, active, perfect past (lit) of utpādayāmāsa

Periphrastic Perfect

Formed from the causative stem `utpādaya` + `ām` + perfect of `as` (to be). `utpādaya` is the causative stem of `ut-pad`.

Prefix: ut

Root: pad (class 4)

Note: Subject is `sā`/`kanyā`.

कन्या (kanyā) - Pritha (Kunti) (maiden, girl)

(noun)

Nominative, feminine, singular of kanyā

kanyā - maiden, girl, daughter

Note: Subject of the sentence, in apposition to `sā`.

यत्नैः (yatnaiḥ) - by efforts, with diligence

(noun)

Instrumental, masculine, plural of yatna

yatna - effort, exertion, endeavor

From root `yat`.

Root: yat (class 1)

Note: Indicates the means by which satisfaction was caused.

अनिन्दिता (aninditā) - referring to Pritha (blameless, faultless, irreproachable)

(adjective)

Nominative, feminine, singular of anindita

anindita - unblamed, faultless, irreproachable

Past Passive Participle

Negative compound `a-` + `nindita` (blamed). `nindita` from root `nid`.

Root: nid (class 1)

Note: Qualifies `kanyā`.