महाभारतः mahābhārataḥ - book-3, chapter-289, verse-15

कुन्त्युवाच ।
कृतानि मम सर्वाणि यस्या मे वेदवित्तम ।
त्वं प्रसन्नः पिता चैव कृतं विप्र वरैर्मम ॥१५॥

15. kuntyuvāca ,
kṛtāni mama sarvāṇi yasyā me vedavittama ,
tvaṁ prasannaḥ pitā caiva kṛtaṁ vipra varairmama.

15. kuntī uvāca kṛtāni mama sarvāṇi yasyāḥ me vedavittama
tvam prasannaḥ pitā ca eva kṛtam vipra varaiḥ mama

15. Kunti said: All my wishes are already fulfilled. O best knower of the Vedas, since you, who are pleased, are indeed like a father to me, O Brahmin, my boons have already been granted.

Words meanings summery:

• कुन्ती (kuntī) - The speaker in this verse. (Kunti (a proper noun))

• उवाच (uvāca) - said, spoke

• कृतानि (kṛtāni) - Refers to Kunti's wishes/desires. (done, accomplished, made)

• मम (mama) - my, for me

• सर्वाणि (sarvāṇi) - Refers to all wishes/desires. (all, whole)

• यस्याः (yasyāḥ) - Refers to Kunti, showing a relationship or purpose. (of whom, for whom)

• मे (me) - Emphasizing Kunti's perspective. (to me, for me, my)

• वेदवित्तम (vedavittama) - Addressed to the Brahmin. (O best knower of the Vedas)

• त्वम् (tvam) - Refers to the Brahmin. (you)

• प्रसन्नः (prasannaḥ) - Refers to the Brahmin being pleased with Kunti. (pleased, gracious, serene)

• पिता (pitā) - The Brahmin is considered a father figure to Kunti. (father)

• च (ca) - and

• एव (eva) - Emphasizes the statement. (indeed, truly, only)

• कृतम् (kṛtam) - Refers to the granting of boons/wishes. (done, accomplished)

• विप्र (vipra) - Addressed to the Brahmin who offered boons. (O Brahmin, O sage)

• वरैः (varaiḥ) - The boons Kunti implicitly wants are already fulfilled. (by boons, by choices, by wishes)

• मम (mama) - my, for me

Words meanings and morphology

कुन्ती (kuntī) - The speaker in this verse. (Kunti (a proper noun))

(proper noun)

Nominative, feminine, singular of kuntī

kuntī - Kunti (mother of Pandavas)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect active voice 3rd person singular

root vac, lit

Root: vac (class 2)

कृतानि (kṛtāni) - Refers to Kunti's wishes/desires. (done, accomplished, made)

(adjective)

Nominative, neuter, plural of kṛta

kṛta - done, made, accomplished; deed, act

Past Passive Participle

From root kṛ

Root: kṛ (class 8)

Note: Can function as a noun (things done).

मम (mama) - my, for me

(pronoun)

Genitive, singular of asmad

asmad - I, me

सर्वाणि (sarvāṇi) - Refers to all wishes/desires. (all, whole)

(pronoun)

Nominative, neuter, plural of sarva

sarva - all, every, whole

Note: Agrees with kṛtāni.

यस्याः (yasyāḥ) - Refers to Kunti, showing a relationship or purpose. (of whom, for whom)

(pronoun)

Genitive, feminine, singular of yad

yad - which, who, what

मे (me) - Emphasizing Kunti's perspective. (to me, for me, my)

(pronoun)

singular of asmad

asmad - I, me

Note: Enclitic form.

वेदवित्तम (vedavittama) - Addressed to the Brahmin. (O best knower of the Vedas)

(adjective)

Vocative, masculine, singular of vedavittama

vedavittama - best knower of the Vedas

superlative of vedavit

Compound type : tatpurusha (veda+vit+tama)

• veda – knowledge, Veda
  noun (masculine)
  Root: vid (class 2)
• vit – knowing, knower
  noun (masculine)
  from root vid
  Root: vid (class 2)
• tama – superlative suffix, best, most
  suffix

त्वम् (tvam) - Refers to the Brahmin. (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

प्रसन्नः (prasannaḥ) - Refers to the Brahmin being pleased with Kunti. (pleased, gracious, serene)

(adjective)

Nominative, masculine, singular of prasanna

prasanna - pleased, gracious, clear, serene

Past Passive Participle

From root sad with prefix pra

Prefix: pra

Root: sad (class 1)

Note: Agrees with tvam (implicitly, as subject of verb 'are').

पिता (pitā) - The Brahmin is considered a father figure to Kunti. (father)

(noun)

Nominative, masculine, singular of pitṛ

pitṛ - father

च (ca) - and

(indeclinable)

एव (eva) - Emphasizes the statement. (indeed, truly, only)

(indeclinable)

कृतम् (kṛtam) - Refers to the granting of boons/wishes. (done, accomplished)

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, accomplished; deed, act

Past Passive Participle

From root kṛ

Root: kṛ (class 8)

Note: Acts as a predicate, 'is accomplished'.

विप्र (vipra) - Addressed to the Brahmin who offered boons. (O Brahmin, O sage)

(noun)

Vocative, masculine, singular of vipra

vipra - Brahmin, sage, inspired one

वरैः (varaiḥ) - The boons Kunti implicitly wants are already fulfilled. (by boons, by choices, by wishes)

(noun)

Instrumental, masculine, plural of vara

vara - boon, gift, wish, choice, excellent

Root: vṛ (class 5)

मम (mama) - my, for me

(pronoun)

Genitive, singular of asmad

asmad - I, me