महाभारतः mahābhārataḥ - book-3, chapter-289, verse-19

वैशंपायन उवाच ।
न शशाक द्वितीयं सा प्रत्याख्यातुमनिन्दिता ।
तं वै द्विजातिप्रवरं तदा शापभयान्नृप ॥१९॥

19. vaiśaṁpāyana uvāca ,
na śaśāka dvitīyaṁ sā pratyākhyātumaninditā ,
taṁ vai dvijātipravaraṁ tadā śāpabhayānnṛpa.

19. vaiśaṃpāyanaḥ uvāca na śaśāka dvitīyam sā pratyākhyātum
aninditā tam vai dvijātipravaram tadā śāpabhayāt nṛpa

19. Vaiśampāyana said: O King, she, the blameless one, was then unable to refuse that excellent Brahmin a second time, due to fear of a curse.

Words meanings summery:

• वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśampāyana (a sage)

• उवाच (uvāca) - said, spoke

• न (na) - not, no

• शशाक (śaśāka) - was able

• द्वितीयम् (dvitīyam) - a second time, secondly

• सा (sā) - she, that (feminine)

• प्रत्याख्यातुम् (pratyākhyātum) - to refuse, to reject, to deny

• अनिन्दिता (aninditā) - blameless, faultless, irreproachable

• तम् (tam) - him, that (masculine)

• वै (vai) - indeed, certainly, verily

• द्विजातिप्रवरम् (dvijātipravaram) - that excellent Brahmin, the best among the twice-born

• तदा (tadā) - then, at that time

• शापभयात् (śāpabhayāt) - from fear of a curse, due to fear of a curse

• नृप (nṛpa) - O King!

Words meanings and morphology

वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśampāyana (a sage)

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - Vaiśampāyana (name of a sage, a disciple of Vyāsa)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

न (na) - not, no

(indeclinable)

शशाक (śaśāka) - was able

(verb)

3rd person , singular, active, perfect (lit) of śak

Root: śak (class 5)

द्वितीयम् (dvitīyam) - a second time, secondly

(adjective)

Accusative, neuter, singular of dvitīya

dvitīya - second, secondary, next

Note: Used adverbially here.

सा (sā) - she, that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

प्रत्याख्यातुम् (pratyākhyātum) - to refuse, to reject, to deny

(indeclinable)

infinitive

Infinitive form of root khyā (to tell, to name) with prefixes prati and ā.

Prefixes: prati+ā

Root: khyā (class 2)

अनिन्दिता (aninditā) - blameless, faultless, irreproachable

(adjective)

Nominative, feminine, singular of aninditā

anindita - blameless, faultless, irreproachable

From a (negation) + nindita (blamed).

Compound type : nañ-tatpuruṣa (a+nindita)

• a – not, negation
  indeclinable
• nindita – blamed, reproached, censured
  adjective (feminine)
  Past Passive Participle
  From root nind (to blame).
  Root: nind (class 1)

तम् (tam) - him, that (masculine)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

वै (vai) - indeed, certainly, verily

(indeclinable)

द्विजातिप्रवरम् (dvijātipravaram) - that excellent Brahmin, the best among the twice-born

(noun)

Accusative, masculine, singular of dvijātipravara

dvijātipravara - excellent Brahmin, foremost among the twice-born

Compound type : tatpuruṣa (dvijāti+pravara)

• dvijāti – twice-born, Brahmin
  noun (masculine)
• pravara – excellent, chief, principal, best
  adjective (masculine)

तदा (tadā) - then, at that time

(indeclinable)

शापभयात् (śāpabhayāt) - from fear of a curse, due to fear of a curse

(noun)

Ablative, neuter, singular of śāpabhaya

śāpabhaya - fear of a curse

Compound type : tatpuruṣa (śāpa+bhaya)

• śāpa – curse, imprecation
  noun (masculine)
• bhaya – fear, dread, apprehension
  noun (neuter)

नृप (nṛpa) - O King!

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, ruler, protector of men