महाभारतः
mahābhārataḥ
-
book-3, chapter-289, verse-4
अन्नादिसमुदाचारः शय्यासनकृतस्तथा ।
दिवसे दिवसे तस्य वर्धते न तु हीयते ॥४॥
दिवसे दिवसे तस्य वर्धते न तु हीयते ॥४॥
4. annādisamudācāraḥ śayyāsanakṛtastathā ,
divase divase tasya vardhate na tu hīyate.
divase divase tasya vardhate na tu hīyate.
4.
annādisamudācāraḥ śayyāsanākṛtaḥ tathā
divase divase tasya vardhate na tu hīyate
divase divase tasya vardhate na tu hīyate
4.
Day by day, his customary offerings of food and other provisions, along with arrangements for bed and seat, continuously increased; they never diminished.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अन्नादिसमुदाचारः (annādisamudācāraḥ) - customary offerings of food and other items
- शय्यासनाकृतः (śayyāsanākṛtaḥ) - arrangements for bed and seat (made of/provided with bed and seat)
- तथा (tathā) - and, similarly, thus
- दिवसे (divase) - on day, in day
- दिवसे (divase) - on day, in day
- तस्य (tasya) - for the Brahmin (his, for him)
- वर्धते (vardhate) - it increases, it grows
- न (na) - not, no
- तु (tu) - but, indeed
- हीयते (hīyate) - it diminishes, it wastes away
Words meanings and morphology
अन्नादिसमुदाचारः (annādisamudācāraḥ) - customary offerings of food and other items
(noun)
Nominative, masculine, singular of annādisamudācāra
annādisamudācāra - customary offerings beginning with food, food and other traditional services
Nominative singular of compound.
Compound type : tatpuruṣa (anna+ādi+samudācāra)
- anna – food, grain, cooked rice
noun (neuter)
Past Passive Participle
Derived from root √ad (to eat)
Root: ad (class 2) - ādi – and so on, beginning with, etc.
indeclinable - samudācāra – customary usage, tradition, observance, offering, polite behavior
noun (masculine)
Derived from sam-ud-ā-car (to behave, to perform)
Prefixes: sam+ud+ā
Root: car (class 1)
Note: Subject of `vardhate`.
शय्यासनाकृतः (śayyāsanākṛtaḥ) - arrangements for bed and seat (made of/provided with bed and seat)
(adjective)
Nominative, masculine, singular of śayyāsanākṛta
śayyāsanākṛta - prepared with bed and seat, made of bed and seat
Past Passive Participle (of kṛ) in a compound
Nominative singular masculine of compound.
Compound type : tatpuruṣa (śayyā+āsana+kṛta)
- śayyā – bed, couch, lying down
noun (feminine)
Derived from root √śī (to lie down)
Root: śī (class 2) - āsana – seat, sitting, posture
noun (neuter)
Derived from root √ās (to sit)
Root: ās (class 2) - kṛta – made, done, prepared, performed
adjective (masculine)
Past Passive Participle
Derived from root √kṛ (to do, make)
Root: kṛ (class 8)
Note: Qualifies `annādisamudācāraḥ`.
तथा (tathā) - and, similarly, thus
(indeclinable)
Adverb/Conjunction
दिवसे (divase) - on day, in day
(noun)
Locative, masculine, singular of divasa
divasa - day, daytime
Locative singular of 'divasa' (masculine a-stem)
Note: Repetition of `divase` forms the idiom 'day by day'.
दिवसे (divase) - on day, in day
(noun)
Locative, masculine, singular of divasa
divasa - day, daytime
Locative singular of 'divasa' (masculine a-stem)
तस्य (tasya) - for the Brahmin (his, for him)
(pronoun)
Genitive, masculine, singular of tad
tad - that, his, her, its
Genitive singular masculine/neuter of 'tad'
वर्धते (vardhate) - it increases, it grows
(verb)
3rd person , singular, middle, present (laṭ) of vṛdh
Present Middle
3rd person singular, present tense, middle voice (ātmanepada)
Root: vṛdh (class 1)
न (na) - not, no
(indeclinable)
Negative particle
तु (tu) - but, indeed
(indeclinable)
Particle
हीयते (hīyate) - it diminishes, it wastes away
(verb)
3rd person , singular, middle, present (laṭ) of hā
Present Middle
3rd person singular, present tense, middle voice (ātmanepada)
Root: hā (class 3)