महाभारतः mahābhārataḥ - book-3, chapter-272, verse-5

रामलक्ष्मणसुग्रीवाः शरस्पर्शं न तेऽनघ ।
समर्थाः प्रतिसंसोढुं कुतस्तदनुयायिनः ॥५॥

5. rāmalakṣmaṇasugrīvāḥ śarasparśaṁ na te'nagha ,
samarthāḥ pratisaṁsoḍhuṁ kutastadanuyāyinaḥ.

5. rāma-lakṣmaṇa-sugrīvāḥ śara-sparśam na te anagha
| samarthāḥ pratisamsoḍhum kutaḥ tat-anuyāyinaḥ

5. Rāma, Lakṣmaṇa, and Sugrīva, O sinless one, are not capable of enduring the impact of your arrows; how then can their followers (endure it)?

Words meanings summery:

• राम-लक्ष्मण-सुग्रीवाः (rāma-lakṣmaṇa-sugrīvāḥ) - Rāma, Lakṣmaṇa, and Sugrīva

• शर-स्पर्शम् (śara-sparśam) - the touch/impact of arrows

• न (na) - not

• ते (te) - your

• अनघ (anagha) - O sinless one, O faultless one

• समर्थाः (samarthāḥ) - capable, able

• प्रतिसम्सोढुम् (pratisamsoḍhum) - to endure, to resist

• कुतः (kutaḥ) - how then, from where

• तत्-अनुयायिनः (tat-anuyāyinaḥ) - the followers of Rāma, Lakṣmaṇa, and Sugrīva (their followers)

Words meanings and morphology

राम-लक्ष्मण-सुग्रीवाः (rāma-lakṣmaṇa-sugrīvāḥ) - Rāma, Lakṣmaṇa, and Sugrīva

(proper noun)

Nominative, masculine, plural of rāmalakṣmaṇasugrīva

rāmalakṣmaṇasugrīva - Rāma, Lakṣmaṇa, and Sugrīva

compound of proper nouns Rāma, Lakṣmaṇa, and Sugrīva

Compound type : dvandva (rāma+lakṣmaṇa+sugrīva)

• rāma – Rāma (proper noun)
  proper noun (masculine)
• lakṣmaṇa – Lakṣmaṇa (proper noun)
  proper noun (masculine)
• sugrīva – Sugrīva (proper noun)
  proper noun (masculine)

Note: Used as a collective subject.

शर-स्पर्शम् (śara-sparśam) - the touch/impact of arrows

(noun)

Accusative, masculine, singular of śarasparśa

śarasparśa - touch of arrows, impact of arrows

compound of śara and sparśa

Compound type : tatpurusha (śara+sparśa)

• śara – arrow
  noun (masculine)
• sparśa – touch, contact, impact
  noun (masculine)
  from root spṛś (to touch)
  Root: spṛś (class 6)

Note: Object of enduring.

न (na) - not

(indeclinable)

Note: Negates the verb.

ते (te) - your

(pronoun)

Genitive, singular of tvam

tvam - you

Note: Possessive, referring to the listener's arrows.

अनघ (anagha) - O sinless one, O faultless one

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

negative compound of a and agha

Compound type : nañ-tatpurusha (a+agha)

• a – not, non-
  indeclinable
  negative prefix
• agha – sin, evil, fault
  noun (neuter)

Note: Addressed to the listener.

समर्थाः (samarthāḥ) - capable, able

(adjective)

Nominative, masculine, plural of samartha

samartha - able, capable, competent

from root arth (to ask) with upasargas sam and ā

Prefixes: sam+ā

Root: arth (class 10)

Note: Agrees with rāmalakṣmaṇasugrīvāḥ.

प्रतिसम्सोढुम् (pratisamsoḍhum) - to endure, to resist

(indeclinable)

infinitive

from root sah (to bear, endure) with upasargas prati and sam

Prefixes: prati+sam

Root: sah (class 1)

Note: Infinitive of purpose.

कुतः (kutaḥ) - how then, from where

(indeclinable)

Note: Expresses a rhetorical question.

तत्-अनुयायिनः (tat-anuyāyinaḥ) - the followers of Rāma, Lakṣmaṇa, and Sugrīva (their followers)

(noun)

Nominative, masculine, plural of tadanuyāyin

tadanuyāyin - their followers, those who follow them

compound of tad and anuyāyin

Compound type : tatpurusha (tad+anuyāyin)

• tad – that, those
  pronoun (neuter)
• anuyāyin – follower, attendant
  noun (masculine)
  agent noun/adjective
  from root yā (to go) with upasarga anu
  Prefix: anu
  Root: yā (class 2)

Note: Refers to the followers of Rāma, Lakṣmaṇa, and Sugrīva.