महाभारतः mahābhārataḥ - book-3, chapter-27, verse-6

पश्य द्वैतवने पार्थ ब्राह्मणानां तपस्विनाम् ।
होमवेलां कुरुश्रेष्ठ संप्रज्वलितपावकाम् ॥६॥

6. paśya dvaitavane pārtha brāhmaṇānāṁ tapasvinām ,
homavelāṁ kuruśreṣṭha saṁprajvalitapāvakām.

6. paśya dvaitavane pārtha brāhmaṇānām tapasvinām
homavelām kuruśreṣṭha samprajvalitapāvakām

6. O Pārtha, O best of Kurus, observe in the Dvaita forest the time of oblation (homa) of the ascetic (tapasvin) Brahmins, where the fires are blazing brightly.

Words meanings summery:

• पश्य (paśya) - see, behold, observe

• द्वैतवने (dvaitavane) - in the Dvaita forest

• पार्थ (pārtha) - O Yudhiṣṭhira (O son of Pṛthā)

• ब्राह्मणानाम् (brāhmaṇānām) - of the Brahmins

• तपस्विनाम् (tapasvinām) - of the ascetics, those practicing asceticism

• होमवेलाम् (homavelām) - the time of oblation/fire sacrifice

• कुरुश्रेष्ठ (kuruśreṣṭha) - O Yudhiṣṭhira, best of the Kuru lineage (O best of Kurus)

• सम्प्रज्वलितपावकाम् (samprajvalitapāvakām) - having brightly blazing fires

Words meanings and morphology

पश्य (paśya) - see, behold, observe

(verb)

2nd person , singular, active, present imperative (loṭ) of dṛś

Imperative

Derived from root dṛś (to see), with present stem paśya. Imp. 2nd singular active voice.

Root: dṛś (class 1)

द्वैतवने (dvaitavane) - in the Dvaita forest

(proper noun)

Locative, neuter, singular of dvaitavana

dvaitavana - the Dvaita forest (a specific forest mentioned in the Mahābhārata)

Compound type : tatpuruṣa (dvaita+vana)

• dvaita – duality, having two aspects; name element
  noun (neuter)
• vana – forest, wood, grove
  noun (neuter)

पार्थ (pārtha) - O Yudhiṣṭhira (O son of Pṛthā)

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), refers to Yudhiṣṭhira, Bhīma, or Arjuna

Patronymic from Pṛthā (another name for Kuntī).

ब्राह्मणानाम् (brāhmaṇānām) - of the Brahmins

(noun)

Genitive, masculine, plural of brāhmaṇa

brāhmaṇa - a Brahmin, a member of the priestly class

तपस्विनाम् (tapasvinām) - of the ascetics, those practicing asceticism

(adjective)

Genitive, masculine, plural of tapasvin

tapasvin - ascetic, devotee, one who practices tapas

Possessive suffix -vin added to tapas (asceticism).

होमवेलाम् (homavelām) - the time of oblation/fire sacrifice

(noun)

Accusative, feminine, singular of homavelā

homavelā - time for oblation or fire sacrifice (homa)

Compound type : tatpuruṣa (homa+velā)

• homa – oblation, fire sacrifice
  noun (masculine)
• velā – time, season, limit, opportunity
  noun (feminine)

कुरुश्रेष्ठ (kuruśreṣṭha) - O Yudhiṣṭhira, best of the Kuru lineage (O best of Kurus)

(proper noun)

Vocative, masculine, singular of kuruśreṣṭha

kuruśreṣṭha - best of the Kurus

Compound type : tatpuruṣa (kuru+śreṣṭha)

• kuru – name of an ancient king; a member of the Kuru dynasty
  proper noun (masculine)
• śreṣṭha – best, most excellent, chief
  adjective (masculine)
  Superlative of praśasya (excellent).

सम्प्रज्वलितपावकाम् (samprajvalitapāvakām) - having brightly blazing fires

(adjective)

Accusative, feminine, singular of samprajvalitapāvaka

samprajvalitapāvaka - whose fires are brightly blazing, having well-kindled fires

Compound type : bahuvrīhi (samprajvalita+pāvaka)

• samprajvalita – brightly blazing, well-kindled
  adjective
  Past Passive Participle
  Derived from root jval (to blaze) with prefixes sam (well) and pra (forth, intensely).
  Prefixes: sam+pra
  Root: jval (class 1)
• pāvaka – fire, pure, purifying
  noun (masculine)
  From root pū (to purify).
  Root: pū (class 1)

Note: Modifies 'homavelām'.