महाभारतः mahābhārataḥ - book-3, chapter-27, verse-11

नाब्राह्मणस्तात चिरं बुभूषेदिच्छन्निमं लोकममुं च जेतुम् ।
विनीतधर्मार्थमपेतमोहं लब्ध्वा द्विजं नुदति नृपः सपत्नान् ॥११॥

11. nābrāhmaṇastāta ciraṁ bubhūṣe;dicchannimaṁ lokamamuṁ ca jetum ,
vinītadharmārthamapetamohaṁ; labdhvā dvijaṁ nudati nṛpaḥ sapatnān.

11. na abrāhmaṇaḥ tāta ciram bubhūṣet
icchan imam lokam amum ca jetum
vinītadharmārtham apetamoham
labdhvā dvijam nudati nṛpaḥ sapatnān

11. O dear one, a non-Brahmin who desires to conquer this world and the other should not wish to prosper for long. A king, having found a Brahmin who is disciplined in matters of righteous conduct (dharma) and material prosperity (artha) and free from delusion, drives away his enemies.

Words meanings summery:

• न (na) - not, no

• अब्राह्मणः (abrāhmaṇaḥ) - a non-Brahmin

• तात (tāta) - O dear one, my son

• चिरम् (ciram) - for a long time, long

• बुभूषेत् (bubhūṣet) - should desire to be, should desire prosperity

• इच्छन् (icchan) - desiring, wishing

• इमम् (imam) - this

• लोकम् (lokam) - world

• अमुम् (amum) - that (other)

• च (ca) - and

• जेतुम् (jetum) - to conquer

• विनीतधर्मार्थम् (vinītadharmārtham) - disciplined in (dharma) and (artha), having well-understood (dharma) and (artha)

• अपेतमोहम् (apetamoham) - free from delusion, delusion-departed

• लब्ध्वा (labdhvā) - having obtained, having found

• द्विजम् (dvijam) - a Brahmin, a twice-born

• नुदति (nudati) - drives away, repels

• नृपः (nṛpaḥ) - a king, ruler

• सपत्नान् (sapatnān) - enemies, rivals

Words meanings and morphology

न (na) - not, no

(indeclinable)

अब्राह्मणः (abrāhmaṇaḥ) - a non-Brahmin

(noun)

Nominative, masculine, singular of abrāhmaṇa

abrāhmaṇa - not a Brahmin, a non-Brahmin

Compound type : nañ-tatpuruṣa (a+brāhmaṇa)

• a – un-, non-, without
  indeclinable
• brāhmaṇa – a Brahmin, one belonging to the priestly class
  noun (masculine)

तात (tāta) - O dear one, my son

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one (term of endearment, often used for younger or equal)

चिरम् (ciram) - for a long time, long

(indeclinable)

बुभूषेत् (bubhūṣet) - should desire to be, should desire prosperity

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Desiderative, Optative Mood

Desiderative stem bubhūṣa, 3rd person singular optative

Root: bhū (class 1)

इच्छन् (icchan) - desiring, wishing

(adjective)

Nominative, masculine, singular of iṣ

iṣ - to wish, to desire

Present Active Participle

from root iṣ (Class 4, icchati)

Root: iṣ (class 4)

इमम् (imam) - this

(pronoun)

Accusative, masculine, singular of idam

idam - this

लोकम् (lokam) - world

(noun)

Accusative, masculine, singular of loka

loka - world, realm, people

अमुम् (amum) - that (other)

(pronoun)

Accusative, masculine, singular of adas

adas - that, yonder

च (ca) - and

(indeclinable)

जेतुम् (jetum) - to conquer

(indeclinable)

Infinitive

to-infinitive from root ji

Root: ji (class 1)

विनीतधर्मार्थम् (vinītadharmārtham) - disciplined in (dharma) and (artha), having well-understood (dharma) and (artha)

(adjective)

Accusative, masculine, singular of vinītadharmārtha

vinītadharmārtha - disciplined in (dharma) and (artha), having well-understood righteous conduct and material prosperity

Compound type : bahuvrīhi (vinīta+dharma+artha)

• vinīta – disciplined, humble, well-trained
  adjective
  Past Passive Participle
  from root nī with prefix vi
  Prefix: vi
  Root: nī (class 1)
• dharma – righteous conduct, natural law (dharma), duty, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• artha – purpose, meaning, wealth, material prosperity (artha)
  noun (masculine)

अपेतमोहम् (apetamoham) - free from delusion, delusion-departed

(adjective)

Accusative, masculine, singular of apetamoha

apetamoha - free from delusion, having delusion departed

Compound type : bahuvrīhi (apeta+moha)

• apeta – gone away, departed, free from
  adjective
  Past Passive Participle
  from root i with prefix apa
  Prefix: apa
  Root: i (class 2)
• moha – delusion, infatuation
  noun (masculine)
  from root muh
  Root: muh (class 4)

लब्ध्वा (labdhvā) - having obtained, having found

(indeclinable)

Absolutive (Gerund)

absolutive form from root labh

Root: labh (class 1)

द्विजम् (dvijam) - a Brahmin, a twice-born

(noun)

Accusative, masculine, singular of dvija

dvija - a Brahmin, a twice-born, a bird, a tooth

Compound type : bahuvrīhi (dvi+ja)

• dvi – two
  numeral
• ja – born
  adjective
  from root jan
  Root: jan (class 4)

नुदति (nudati) - drives away, repels

(verb)

3rd person , singular, active, present (laṭ) of nud

Root: nud (class 6)

नृपः (nṛpaḥ) - a king, ruler

(noun)

Nominative, masculine, singular of nṛpa

nṛpa - king, ruler

Compound type : tatpurusha (nṛ+pa)

• nṛ – man, people
  noun (masculine)
• pa – protector, preserver
  noun (masculine)
  from root pā
  Root: pā (class 2)

सपत्नान् (sapatnān) - enemies, rivals

(noun)

Accusative, masculine, plural of sapatna

sapatna - rival, enemy