महाभारतः mahābhārataḥ - book-3, chapter-27, verse-16

ब्रह्मण्यनुपमा दृष्टिः क्षात्रमप्रतिमं बलम् ।
तौ यदा चरतः सार्धमथ लोकः प्रसीदति ॥१६॥

16. brahmaṇyanupamā dṛṣṭiḥ kṣātramapratimaṁ balam ,
tau yadā carataḥ sārdhamatha lokaḥ prasīdati.

16. brahmaṇi anupamā dṛṣṭiḥ kṣātram apratimaṃ balam
tau yadā carataḥ sārdham atha lokaḥ prasīdati

16. When an unparalleled vision concerning spiritual knowledge (brahman) and unrivaled martial strength act together, then the people prosper.

Words meanings summery:

• ब्रह्मणि (brahmaṇi) - concerning spiritual knowledge (brahman) (in spiritual knowledge, concerning the ultimate reality, regarding the Veda)

• अनुपमा (anupamā) - unparalleled (incomparable, matchless, unparalleled)

• दृष्टिः (dṛṣṭiḥ) - vision (sight, vision, view, insight, understanding)

• क्षात्रम् (kṣātram) - martial prowess / kṣatriya power (relating to a kṣatriya, martial, prowess of a kṣatriya, royal power)

• अप्रतिमं (apratimaṁ) - unrivaled (unequaled, matchless, incomparable, unrivaled)

• बलम् (balam) - strength (strength, power, force, army)

• तौ (tau) - those two (referring to the principles represented by spiritual knowledge and martial strength) (those two)

• यदा (yadā) - when (when, at which time)

• चरतः (carataḥ) - they two act (they two move, they two act, they two behave)

• सार्धम् (sārdham) - together (together, along with)

• अथ (atha) - then (then, next, now)

• लोकः (lokaḥ) - the people (world, people, mankind, realm)

• प्रसीदति (prasīdati) - prospers (becomes tranquil, becomes pleased, prospers, becomes gracious)

Words meanings and morphology

ब्रह्मणि (brahmaṇi) - concerning spiritual knowledge (brahman) (in spiritual knowledge, concerning the ultimate reality, regarding the Veda)

(noun)

Locative, neuter, singular of brahman

brahman - the ultimate reality, the Absolute, the Veda, spiritual knowledge, the creator deity Brahmā

अनुपमा (anupamā) - unparalleled (incomparable, matchless, unparalleled)

(adjective)

Nominative, feminine, singular of anupama

anupama - incomparable, matchless, unparalleled, unequaled

Derived from 'upa-mā' (to compare) with negative prefix 'an-'.

Compound type : nañ-tatpuruṣa (an+upama)

• an – not, un-
  indeclinable
• upama – comparison, simile, resembling
  noun/adjective (masculine/neuter)
  Prefix: upa

Note: Adjective agreeing with 'dṛṣṭiḥ'.

दृष्टिः (dṛṣṭiḥ) - vision (sight, vision, view, insight, understanding)

(noun)

Nominative, feminine, singular of dṛṣṭi

dṛṣṭi - sight, vision, view, insight, understanding, doctrine

From root 'dṛś' (to see)

Root: dṛś (class 1)

क्षात्रम् (kṣātram) - martial prowess / kṣatriya power (relating to a kṣatriya, martial, prowess of a kṣatriya, royal power)

(noun)

Nominative, neuter, singular of kṣātra

kṣātra - belonging to a kṣatriya, martial, valor, heroism, kingly power

Derived from 'kṣatra' (rule, dominion, kṣatriya class)

अप्रतिमं (apratimaṁ) - unrivaled (unequaled, matchless, incomparable, unrivaled)

(adjective)

Nominative, neuter, singular of apratima

apratima - unequaled, matchless, incomparable, unrivaled

Derived from 'prati-mā' (to compare) with negative prefix 'a-'.

Compound type : nañ-tatpuruṣa (a+pratima)

• a – not, un-
  indeclinable
• pratima – likeness, image, comparison
  noun/adjective (masculine/neuter)
  Prefix: prati

Note: Adjective agreeing with 'balam'.

बलम् (balam) - strength (strength, power, force, army)

(noun)

Nominative, neuter, singular of bala

bala - strength, power, force, army, might

तौ (tau) - those two (referring to the principles represented by spiritual knowledge and martial strength) (those two)

(pronoun)

Nominative, masculine, dual of tad

tad - that, those

Demonstrative pronoun

यदा (yadā) - when (when, at which time)

(indeclinable)

Derived from 'yad' (what, which) + suffix 'dā'.

चरतः (carataḥ) - they two act (they two move, they two act, they two behave)

(verb)

3rd person , dual, active, present indicative (laṭ) of car

Present active indicative

Root 'car' (1st class, 'carati').

Root: car (class 1)

Note: Refers to 'tau'.

सार्धम् (sārdham) - together (together, along with)

(indeclinable)

अथ (atha) - then (then, next, now)

(indeclinable)

लोकः (lokaḥ) - the people (world, people, mankind, realm)

(noun)

Nominative, masculine, singular of loka

loka - world, people, mankind, realm, region

Root: loc (class 1)

प्रसीदति (prasīdati) - prospers (becomes tranquil, becomes pleased, prospers, becomes gracious)

(verb)

3rd person , singular, active, present indicative (laṭ) of sīd

Present active indicative

Root 'sad' (1st class, 'sīdati') with prefix 'pra'.

Prefix: pra

Root: sad (class 1)

Note: Refers to 'lokaḥ'.