महाभारतः mahābhārataḥ - book-3, chapter-27, verse-19

अलब्धलाभाय च लब्धवृद्धये यथार्हतीर्थप्रतिपादनाय ।
यशस्विनं वेदविदं विपश्चितं बहुश्रुतं ब्राह्मणमेव वासय ॥१९॥

19. alabdhalābhāya ca labdhavṛddhaye; yathārhatīrthapratipādanāya ,
yaśasvinaṁ vedavidaṁ vipaścitaṁ; bahuśrutaṁ brāhmaṇameva vāsaya.

19. alabdhalābhāya ca labdhavṛddhaye
yathārhatīrthapratipādanāya
yaśasvinam vedavidam vipaścitam
bahuśrutam brāhmaṇam eva vāsaya

19. For the purpose of gaining what is yet unobtained, increasing what has been gained, and transmitting knowledge to suitable disciples, one should indeed house and support a glorious, Veda-knowing, wise, and highly learned brāhmaṇa.

Words meanings summery:

• अलब्धलाभाय (alabdhalābhāya) - for the purpose of gaining what is yet unobtained (for the gain of what is not obtained, for unobtained acquisition)

• च (ca) - and (and, also)

• लब्धवृद्धये (labdhavṛddhaye) - for increasing what has been gained (for the increase of what is obtained, for obtained growth)

• यथार्हतीर्थप्रतिपादनाय (yathārhatīrthapratipādanāya) - for transmitting knowledge to suitable disciples (for bestowing at worthy places, for delivering to deserving recipients)

• यशस्विनम् (yaśasvinam) - glorious (glorious, famous, celebrated)

• वेदविदम् (vedavidam) - Veda-knowing (knower of the Vedas)

• विपश्चितम् (vipaścitam) - wise (learned, wise, discerning)

• बहुश्रुतम् (bahuśrutam) - highly learned (much heard, highly learned, very educated)

• ब्राह्मणम् (brāhmaṇam) - a brāhmaṇa (a brāhmaṇa, a member of the priestly class)

• एव (eva) - indeed (only, indeed, just, precisely)

• वासय (vāsaya) - should house and support (causative imperative) (cause to dwell, make reside, house, support)

Words meanings and morphology

अलब्धलाभाय (alabdhalābhāya) - for the purpose of gaining what is yet unobtained (for the gain of what is not obtained, for unobtained acquisition)

(noun)

Dative, masculine, singular of alabdhalābha

alabdhalābha - gain of what is not obtained, unobtained acquisition

Compound of 'alabdha' (unobtained) and 'lābha' (gain).

Compound type : ṣaṣṭhī-tatpuruṣa or karmadhāraya (alabdha+lābha)

• alabdha – not obtained, unacquired
  adjective (masculine)
  Past Passive Participle
  From 'a-' (negative) + 'labdha' (PPP of 'labh').
  Prefix: a
  Root: labh (class 1)
• lābha – gain, acquisition, obtaining
  noun (masculine)
  From root 'labh' (to gain, obtain).
  Root: labh (class 1)

Note: Indicates purpose.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

Note: Connects 'alabdhalābhāya' and 'labdhavṛddhaye'.

लब्धवृद्धये (labdhavṛddhaye) - for increasing what has been gained (for the increase of what is obtained, for obtained growth)

(noun)

Dative, feminine, singular of labdhavṛddhi

labdhavṛddhi - increase of what is obtained, obtained growth

Compound of 'labdha' (obtained) and 'vṛddhi' (increase).

Compound type : ṣaṣṭhī-tatpuruṣa or karmadhāraya (labdha+vṛddhi)

• labdha – obtained, gained, acquired
  adjective (masculine)
  Past Passive Participle
  From root 'labh' (to gain, obtain).
  Root: labh (class 1)
• vṛddhi – increase, growth, prosperity
  noun (feminine)
  From root 'vṛdh' (to grow).
  Root: vṛdh (class 1)

Note: Indicates purpose.

यथार्हतीर्थप्रतिपादनाय (yathārhatīrthapratipādanāya) - for transmitting knowledge to suitable disciples (for bestowing at worthy places, for delivering to deserving recipients)

(noun)

Dative, neuter, singular of yathārhatīrthapratipādana

yathārhatīrthapratipādana - bestowal at worthy places, delivery to deserving recipients, teaching to appropriate students

Compound: 'yathārha' (as is fitting/proper/worthy) + 'tīrtha' (sacred place, teacher, worthy recipient) + 'pratipādana' (bestowal, presentation).

Compound type : tatpuruṣa (yathārha+tīrtha+pratipādana)

• yathārha – as is fitting, as is proper, according to worth
  indeclinable
  From 'yathā' (as) + 'arha' (worthy).
• tīrtha – sacred place, ford, teacher, worthy recipient, suitable field
  noun (neuter)
• pratipādana – bestowal, presentation, teaching, causing to understand
  noun (neuter)
  From root 'pad' (to go, fall) with prefixes 'prati' and 'ā', causal form.
  Prefixes: prati+ā
  Root: pad (class 4)

Note: Indicates purpose.

यशस्विनम् (yaśasvinam) - glorious (glorious, famous, celebrated)

(adjective)

Accusative, masculine, singular of yaśasvin

yaśasvin - glorious, famous, celebrated, renowned

From 'yaśas' (fame, glory) + 'vin' suffix (possessing).

Note: Agrees with 'brāhmaṇam'.

वेदविदम् (vedavidam) - Veda-knowing (knower of the Vedas)

(adjective)

Accusative, masculine, singular of vedavid

vedavid - knower of the Vedas, versed in the Vedas

Compound of 'veda' (Veda) and 'vid' (knowing, knower).

Compound type : ṣaṣṭhī-tatpuruṣa (veda+vid)

• veda – sacred knowledge, Veda
  noun (masculine)
  From root 'vid' (to know).
  Root: vid (class 2)
• vid – knowing, knower
  adjective/noun (masculine)
  From root 'vid' (to know).
  Root: vid (class 2)

Note: Agrees with 'brāhmaṇam'.

विपश्चितम् (vipaścitam) - wise (learned, wise, discerning)

(adjective)

Accusative, masculine, singular of vipaścit

vipaścit - learned, wise, discerning, intelligent

From root 'paś' (to see) with prefix 'vi', implying discernment.

Prefix: vi

Root: paś (class 1)

Note: Agrees with 'brāhmaṇam'.

बहुश्रुतम् (bahuśrutam) - highly learned (much heard, highly learned, very educated)

(adjective)

Accusative, masculine, singular of bahuśruta

bahuśruta - much heard, highly learned, very educated, having heard much scripture

Compound of 'bahu' (much, many) and 'śruta' (heard, learned).

Compound type : karmadhāraya (bahu+śruta)

• bahu – much, many, abundant
  adjective (masculine)
• śruta – heard, learned, knowledge, scripture
  adjective/noun (masculine)
  Past Passive Participle
  From root 'śru' (to hear).
  Root: śru (class 5)

Note: Agrees with 'brāhmaṇam'.

ब्राह्मणम् (brāhmaṇam) - a brāhmaṇa (a brāhmaṇa, a member of the priestly class)

(noun)

Accusative, masculine, singular of brāhmaṇa

brāhmaṇa - a brāhmaṇa, a member of the priestly class, related to brahman

From 'brahman' (Veda, spiritual knowledge) + 'aṇ' suffix.

Note: Object of 'vāsaya'.

एव (eva) - indeed (only, indeed, just, precisely)

(indeclinable)

Emphatic particle.

वासय (vāsaya) - should house and support (causative imperative) (cause to dwell, make reside, house, support)

(verb)

2nd person , singular, active, imperative (loṭ) of vas

Causative imperative active

From root 'vas' (1st class, 'vasati'). Causative stem 'vāsaya'.

Root: vas (class 1)