महाभारतः mahābhārataḥ - book-3, chapter-27, verse-13

अनूनमासीदसुरस्य कामैर्वैरोचनेः श्रीरपि चाक्षयासीत् ।
लब्ध्वा महीं ब्राह्मणसंप्रयोगात्तेष्वाचरन्दुष्टमतो व्यनश्यत् ॥१३॥

13. anūnamāsīdasurasya kāmai;rvairocaneḥ śrīrapi cākṣayāsīt ,
labdhvā mahīṁ brāhmaṇasaṁprayogā;tteṣvācaranduṣṭamato vyanaśyat.

13. anūnam āsīt asurasya kāmaiḥ
vairocaneḥ śrīḥ api ca akṣayā āsīt
labdhvā mahīm brāhmaṇasaṃprayogāt
teṣu ācaran duṣṭam ataḥ vyanasyat

13. The desires of Virocana's son, the demon Bali, were complete, and his prosperity (śrī) was also inexhaustible. However, having obtained the earth through interaction with a Brahmin, he behaved wickedly towards them (Brahmins) and therefore perished.

Words meanings summery:

• अनूनम् (anūnam) - complete, boundless (not less, complete, full, abundant)

• आसीत् (āsīt) - was (was, existed)

• असुरस्य (asurasya) - of the demon

• कामैः (kāmaiḥ) - (with) desires (by desires, with desires)

• वैरोचनेः (vairocaneḥ) - of Virocana's son (Bali)

• श्रीः (śrīḥ) - prosperity (śrī) (prosperity, fortune, wealth, beauty)

• अपि (api) - also (also, even, too)

• च (ca) - and (and, also)

• अक्षया (akṣayā) - inexhaustible (inexhaustible, imperishable, unfading)

• आसीत् (āsīt) - was (was, existed)

• लब्ध्वा (labdhvā) - having obtained (having obtained, having gained)

• महीम् (mahīm) - the earth (the earth, land)

• ब्राह्मणसंप्रयोगात् (brāhmaṇasaṁprayogāt) - through interaction with a Brahmin (from the association with Brahmins, due to the contact with Brahmins)

• तेषु (teṣu) - towards them (Brahmins) (among them, towards them)

• आचरन् (ācaran) - behaved (behaving, acting, performing)

• दुष्टम् (duṣṭam) - wickedly (adverbial) or evil (object of acting) (evil, wicked, corrupt, bad)

• अतः (ataḥ) - therefore, consequently (therefore, from this, hence)

• व्यनस्यत् (vyanasyat) - perished (perished, was destroyed, vanished)

Words meanings and morphology

अनूनम् (anūnam) - complete, boundless (not less, complete, full, abundant)

(adjective)

Nominative, neuter, singular of anūna

anūna - not less, complete, full, abundant

Negative prefix an + ūna (less).

Note: Adverbially modifies āsīt or refers to the state of desires.

आसीत् (āsīt) - was (was, existed)

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Imperfect tense, 3rd person singular, active voice.

From root as (2nd class).

Root: as (class 2)

Note: Main verb.

असुरस्य (asurasya) - of the demon

(noun)

Genitive, masculine, singular of asura

asura - demon, titan, spirit

Note: Qualifies kāmaiḥ and śrīḥ (implicitly).

कामैः (kāmaiḥ) - (with) desires (by desires, with desires)

(noun)

Instrumental, masculine, plural of kāma

kāma - desire, wish, love, sensual pleasure

From root kam (to desire).

Root: kam (class 1)

Note: Implies 'endowed with desires' or 'concerning desires'.

वैरोचनेः (vairocaneḥ) - of Virocana's son (Bali)

(proper noun)

Genitive, masculine, singular of vairocani

vairocani - son of Virocana (Bali)

Patronymic derivation from Virocana.

Note: Qualifies asurasya.

श्रीः (śrīḥ) - prosperity (śrī) (prosperity, fortune, wealth, beauty)

(noun)

Nominative, feminine, singular of śrī

śrī - prosperity, fortune, wealth, beauty, goddess Lakṣmī

Root: śrī (class 1)

Note: Subject of the second clause.

अपि (api) - also (also, even, too)

(indeclinable)

Note: Connects śrīḥ to the previous statement.

च (ca) - and (and, also)

(indeclinable)

Note: Connects śrīḥ to the previous statement.

अक्षया (akṣayā) - inexhaustible (inexhaustible, imperishable, unfading)

(adjective)

Nominative, feminine, singular of akṣaya

akṣaya - inexhaustible, imperishable, unfading

Negative prefix a + kṣaya (decay, destruction).

Note: Qualifies śrīḥ.

आसीत् (āsīt) - was (was, existed)

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Imperfect tense, 3rd person singular, active voice.

From root as (2nd class).

Root: as (class 2)

Note: Main verb.

लब्ध्वा (labdhvā) - having obtained (having obtained, having gained)

(indeclinable)

Absolutive (gerund)

From root labh (1st class) + ktvā suffix.

Root: labh (class 1)

Note: Connects to ācaran or vyanasyat.

महीम् (mahīm) - the earth (the earth, land)

(noun)

Accusative, feminine, singular of mahī

mahī - the earth, land, ground

Note: Object of labdhvā.

ब्राह्मणसंप्रयोगात् (brāhmaṇasaṁprayogāt) - through interaction with a Brahmin (from the association with Brahmins, due to the contact with Brahmins)

(noun)

Ablative, masculine, singular of brāhmaṇasaṃprayoga

brāhmaṇasaṁprayoga - association with Brahmins, contact with Brahmins

Compound. brāhmaṇa (Brahmin) + saṃprayoga (association, contact).

Compound type : tatpurusha (brāhmaṇa+saṃprayoga)

• brāhmaṇa – Brahmin, relating to Brahman
  noun (masculine)
  Derived from brahman with aṇ suffix.
• saṃprayoga – connection, contact, association, union
  noun (masculine)
  From root yuj with prefixes sam and pra.
  Prefixes: sam+pra
  Root: yuj (class 7)

Note: Indicates the means or cause.

तेषु (teṣu) - towards them (Brahmins) (among them, towards them)

(pronoun)

Locative, masculine, plural of tad

tad - that, those

Note: Refers to Brahmins.

आचरन् (ācaran) - behaved (behaving, acting, performing)

(adjective)

Nominative, masculine, singular of ācarat

ācarat - behaving, acting, performing

Present Active Participle

From root car (1st class) with prefix ā + śatṛ suffix.

Prefix: ā

Root: car (class 1)

Note: Qualifies the implied subject (Bali).

दुष्टम् (duṣṭam) - wickedly (adverbial) or evil (object of acting) (evil, wicked, corrupt, bad)

(adjective)

Accusative, neuter, singular of duṣṭa

duṣṭa - evil, wicked, corrupt, bad, spoiled

Past Passive Participle of duṣ (to be defiled)

From root duṣ (4th class) + kta suffix.

Root: duṣ (class 4)

Note: Adverbial usage, 'acted in an evil way'.

अतः (ataḥ) - therefore, consequently (therefore, from this, hence)

(indeclinable)

From idam (this) + tasi suffix.

Note: Indicates consequence.

व्यनस्यत् (vyanasyat) - perished (perished, was destroyed, vanished)

(verb)

3rd person , singular, active, past imperfect (laṅ) of vinaś

Imperfect tense, 3rd person singular, active voice.

From root naś (4th class) with prefix vi.

Prefix: vi

Root: naś (class 4)

Note: Main verb.