महाभारतः mahābhārataḥ - book-3, chapter-25, verse-7

यः सर्वलोकद्वाराणि नित्यं संचरते वशी ।
देवलोकाद्ब्रह्मलोकं गन्धर्वाप्सरसामपि ॥७॥

7. yaḥ sarvalokadvārāṇi nityaṁ saṁcarate vaśī ,
devalokādbrahmalokaṁ gandharvāpsarasāmapi.

7. yaḥ sarvalokadvārāṇi nityam saṃcarate vaśī
devalokāt brahmalokam gandharvāpsarasām api

7. He (Nārada) who, being self-controlled (vaśin), constantly moves through the gates of all worlds, from the world of the gods (devaloka) to the world of Brahmā (brahmaloka), and even among the Gandharvas and Apsarases.

Words meanings summery:

• यः (yaḥ) - Refers to Nārada from the previous verse. (who, which)

• सर्वलोकद्वाराणि (sarvalokadvārāṇi) - the gates of all worlds

• नित्यम् (nityam) - constantly, always, perpetually

• संचरते (saṁcarate) - moves about, travels, wanders

• वशी (vaśī) - Describes Nārada. (self-controlled, powerful, master)

• देवलोकात् (devalokāt) - from the world of gods

• ब्रह्मलोकम् (brahmalokam) - to the world of Brahmā

• गन्धर्वाप्सरसाम् (gandharvāpsarasām) - of the Gandharvas and Apsarases

• अपि (api) - also, even, too

Words meanings and morphology

यः (yaḥ) - Refers to Nārada from the previous verse. (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

Relative pronoun.

सर्वलोकद्वाराणि (sarvalokadvārāṇi) - the gates of all worlds

(noun)

Accusative, neuter, plural of sarvalokadvāra

sarvalokadvāra - gate of all worlds

Compound noun.

Compound type : tatpurusha (sarva+loka+dvāra)

• sarva – all, every, whole
  adjective
• loka – world, realm, people
  noun (masculine)
  Root: lok (class 10)
• dvāra – door, gate, entrance
  noun (neuter)
  Root: dvṛ

Note: Functions as object of saṃcarate.

नित्यम् (nityam) - constantly, always, perpetually

(indeclinable)

Note: Functions as an adverb here.

संचरते (saṁcarate) - moves about, travels, wanders

(verb)

3rd person , singular, middle, present (lat) of car

Present Indicative

3rd person singular, present indicative, middle voice. Root car with prefix sam.

Prefix: sam

Root: car (class 1)

वशी (vaśī) - Describes Nārada. (self-controlled, powerful, master)

(adjective)

Nominative, masculine, singular of vaśin

vaśin - controlling, powerful, self-controlled, a master

Adjective ending in in.

देवलोकात् (devalokāt) - from the world of gods

(noun)

Ablative, masculine, singular of devaloka

devaloka - world of gods, heaven

Compound noun.

Compound type : tatpurusha (deva+loka)

• deva – god, deity, divine
  noun (masculine)
• loka – world, realm, people
  noun (masculine)
  Root: lok (class 10)

Note: Indicates origin or starting point.

ब्रह्मलोकम् (brahmalokam) - to the world of Brahmā

(noun)

Accusative, masculine, singular of brahmaloka

brahmaloka - world of Brahmā, the highest heaven

Compound type : tatpurusha (brahman+loka)

• brahman – brahman (the absolute reality), sacred speech, universal spirit
  noun (neuter)
  Root: bṛh (class 1)
• loka – world, realm, people
  noun (masculine)
  Root: lok (class 10)

Note: Indicates destination.

गन्धर्वाप्सरसाम् (gandharvāpsarasām) - of the Gandharvas and Apsarases

(noun)

Genitive, plural of gandharvāpsaras

gandharvāpsaras - Gandharvas and Apsarases (celestial beings)

dvandva compound.

Compound type : dvandva (gandharva+apsaras)

• gandharva – celestial musician, demi-god
  noun (masculine)
• apsaras – celestial nymph, water nymph
  noun (feminine)

Note: Indicates association or realm of activity.

अपि (api) - also, even, too

(indeclinable)

Particle.