महाभारतः mahābhārataḥ - book-3, chapter-25, verse-22

तं सत्यसंधं सहिताभिपेतुर्दिदृक्षवश्चारणसिद्धसंघाः ।
वनौकसश्चापि नरेन्द्रसिंहं मनस्विनं संपरिवार्य तस्थुः ॥२२॥

22. taṁ satyasaṁdhaṁ sahitābhipetu;rdidṛkṣavaścāraṇasiddhasaṁghāḥ ,
vanaukasaścāpi narendrasiṁhaṁ; manasvinaṁ saṁparivārya tasthuḥ.

22. tam satyasaṃdham sahitāḥ abhipetuḥ
didṛkṣavaḥ cāraṇasiddhasaṃghāḥ
vanaukasaḥ ca api narendrasiṃham
manasvinam saṃparivārya tasthuḥ

22. Groups of Cāraṇas and Siddhas, eager to see him, approached that king, who was true to his commitments. And the forest dwellers also surrounded that lion among kings, the high-minded one, and remained standing.

Words meanings summery:

• तम् (tam) - him, that

• सत्यसंधम् (satyasaṁdham) - true to his promises/commitments

• सहिताः (sahitāḥ) - accompanied, united, together

• अभिपेतुः (abhipetuḥ) - they approached

• दिदृक्षवः (didṛkṣavaḥ) - desirous of seeing, wishing to see

• चारणसिद्धसंघाः (cāraṇasiddhasaṁghāḥ) - groups of Cāraṇas and Siddhas

• वनौकसः (vanaukasaḥ) - forest dwellers, hermits

• च (ca) - and

• अपि (api) - also, even

• नरेन्द्रसिंहम् (narendrasiṁham) - the lion among kings

• मनस्विनम् (manasvinam) - the high-minded, intelligent, spirited one

• संपरिवार्य (saṁparivārya) - having surrounded completely

• तस्थुः (tasthuḥ) - they stood, remained

Words meanings and morphology

तम् (tam) - him, that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the king.

सत्यसंधम् (satyasaṁdham) - true to his promises/commitments

(adjective)

Accusative, masculine, singular of satyasaṃdha

satyasaṁdha - true to one's promise or agreement, faithful, righteous

compound of satya (truth) and saṃdha (pledge, promise, compact)

Compound type : bahuvrīhi (satya+saṃdha)

• satya – truth, true, real
  noun/adjective (neuter)
  from sat (being, existing) + ya
  Root: as (class 2)
• saṃdha – promise, agreement, pledge, compact
  noun (masculine)
  from sam + root dhā (to place, set, make)
  Prefix: sam
  Root: dhā (class 3)

Note: Qualifies the king.

सहिताः (sahitāḥ) - accompanied, united, together

(adjective)

Nominative, masculine, plural of sahita

sahita - accompanied, joined, connected, united, together

from sa (with) + hita (placed, joined, past passive participle of dhā)

Compound type : bahuvrīhi (sa+hita)

• sa – with, together
  indeclinable
• hita – placed, joined, beneficial, good
  adjective (masculine/feminine/neuter)
  past passive participle
  from root dhā (to place, put)
  Root: dhā (class 3)

Note: Qualifies 'cāraṇasiddhasaṃghāḥ'.

अभिपेतुः (abhipetuḥ) - they approached

(verb)

3rd person , plural, active, perfect (liṭ) of abhipat

perfect tense (lit)

3rd person plural, perfect active, with abhi prefix

Prefix: abhi

Root: pat (class 1)

दिदृक्षवः (didṛkṣavaḥ) - desirous of seeing, wishing to see

(adjective)

Nominative, masculine, plural of didṛkṣu

didṛkṣu - desirous of seeing

desiderative participle (u-ending)

from desiderative stem of dṛś (to see) + u suffix

Root: dṛś (class 1)

Note: Qualifies 'cāraṇasiddhasaṃghāḥ'.

चारणसिद्धसंघाः (cāraṇasiddhasaṁghāḥ) - groups of Cāraṇas and Siddhas

(noun)

Nominative, masculine, plural of cāraṇasiddhasaṃgha

cāraṇasiddhasaṁgha - a multitude or group of Cāraṇas (heavenly singers) and Siddhas (perfected beings)

compound of cāraṇa (heavenly singer), siddha (perfected being), and saṃgha (group)

Compound type : dvandva (cāraṇa+siddha+saṃgha)

• cāraṇa – a wanderer, bard, heavenly musician or singer
  noun (masculine)
  from root car (to move)
  Root: car (class 1)
• siddha – perfected, accomplished; a class of semi-divine beings
  adjective/noun (masculine/feminine/neuter)
  past passive participle
  from root sidh (to accomplish)
  Root: sidh (class 4)
• saṃgha – group, multitude, assembly, collection
  noun (masculine)
  from sam + root han (to strike, unite)
  Prefix: sam
  Root: han (class 2)

Note: Subject of 'abhipetuḥ'.

वनौकसः (vanaukasaḥ) - forest dwellers, hermits

(noun)

Nominative, masculine, plural of vanaukas

vanaukas - forest dweller, hermit, ascetic

compound of vana (forest) and okas (dwelling, abode)

Compound type : tatpurusha (vana+okas)

• vana – forest, wood, grove
  noun (neuter)
  Root: van (class 1)
• okas – dwelling, abode, home
  noun (neuter)
  Root: uc (class 6)

Note: Subject of 'tasthuḥ'.

च (ca) - and

(indeclinable)

conjunction

Note: Connects 'cāraṇasiddhasaṃghāḥ' and 'vanaukasaḥ'.

अपि (api) - also, even

(indeclinable)

particle

Note: Emphasizes 'also the forest dwellers'.

नरेन्द्रसिंहम् (narendrasiṁham) - the lion among kings

(noun)

Accusative, masculine, singular of narendrasiṃha

narendrasiṁha - a lion among men, a powerful king, an excellent king

compound of narendra (king of men) and siṃha (lion)

Compound type : karmadhāraya (narendra+siṃha)

• narendra – king, chief of men
  noun (masculine)
  compound of nara (man) and indra (chief)
• siṃha – lion
  noun (masculine)
  Root: hiṃs

Note: Qualifies the king. Object of implied 'seeing' or 'surrounding'.

मनस्विनम् (manasvinam) - the high-minded, intelligent, spirited one

(adjective)

Accusative, masculine, singular of manasvin

manasvin - high-minded, intelligent, spirited, wise, noble

from manas (mind) + vin (possessive suffix)

Note: Qualifies the king.

संपरिवार्य (saṁparivārya) - having surrounded completely

(indeclinable)

absolutive (gerund)

formed from prefixes sam + pari + root vṛ (to cover, enclose) + suffix lyap

Prefixes: sam+pari

Root: vṛ (class 5)

तस्थुः (tasthuḥ) - they stood, remained

(verb)

3rd person , plural, active, perfect (liṭ) of sthā

perfect tense (lit)

3rd person plural, perfect active

Root: sthā (class 1)

Note: Subject is 'vanaukasaḥ'.