महाभारतः mahābhārataḥ - book-3, chapter-25, verse-13

वैशंपायन उवाच ।
ततस्ते प्रययुः सर्वे पाण्डवा धर्मचारिणः ।
ब्राह्मणैर्बहुभिः सार्धं पुण्यं द्वैतवनं सरः ॥१३॥

13. vaiśaṁpāyana uvāca ,
tataste prayayuḥ sarve pāṇḍavā dharmacāriṇaḥ ,
brāhmaṇairbahubhiḥ sārdhaṁ puṇyaṁ dvaitavanaṁ saraḥ.

13. Vaiśaṃpāyana uvāca tataḥ te prayayuḥ sarve pāṇḍavāḥ dharmacāriṇaḥ
brāhmaṇaiḥ bahubhiḥ sārdham puṇyam dvaitavanam saraḥ

13. Vaiśaṃpāyana said: "Then all the Pāṇḍavas, who followed the path of righteousness (dharma), proceeded along with many brahmins to the sacred Dvaita forest lake."

Words meanings summery:

• वैशंपायन (vaiśaṁpāyana) - Vaiśaṃpāyana (name of the narrator)

• उवाच (uvāca) - said, spoke

• ततः (tataḥ) - then, therefrom, afterwards

• ते (te) - those (Pāṇḍavas) (they, those)

• प्रययुः (prayayuḥ) - they went forth, proceeded

• सर्वे (sarve) - all, whole, every

• पाण्डवाः (pāṇḍavāḥ) - the Pāṇḍavas (sons of Pāṇḍu)

• धर्मचारिणः (dharmacāriṇaḥ) - followers of natural law (dharma) (practicing righteousness, followers of (dharma))

• ब्राह्मणैः (brāhmaṇaiḥ) - by brahmins, with brahmins

• बहुभिः (bahubhiḥ) - by many, with many

• सार्धम् (sārdham) - with, together with

• पुण्यम् (puṇyam) - auspicious, sacred (auspicious, sacred, meritorious, virtuous)

• द्वैतवनम् (dvaitavanam) - Dvaita forest (a specific forest) (Dvaita forest)

• सरः (saraḥ) - lake, pond

Words meanings and morphology

वैशंपायन (vaiśaṁpāyana) - Vaiśaṃpāyana (name of the narrator)

(proper noun)

Nominative, masculine, singular of Vaiśaṃpāyana

Vaiśaṁpāyana - Vaiśaṃpāyana (Vyāsa's disciple and narrator of the Mahābhārata)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect Active

Perfect, 3rd person singular, active voice

Root: vac (class 2)

ततः (tataḥ) - then, therefrom, afterwards

(indeclinable)

ते (te) - those (Pāṇḍavas) (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those (demonstrative pronoun)

प्रययुः (prayayuḥ) - they went forth, proceeded

(verb)

3rd person , plural, active, past perfect (lit) of prayā

Perfect Active

Perfect, 3rd person plural, active voice

Prefix: pra

Root: yā (class 2)

सर्वे (sarve) - all, whole, every

(adjective)

Nominative, masculine, plural of sarva

sarva - all, whole, every

Note: Agrees with `pāṇḍavāḥ`.

पाण्डवाः (pāṇḍavāḥ) - the Pāṇḍavas (sons of Pāṇḍu)

(proper noun)

Nominative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, Pāṇḍava

patronymic from Pāṇḍu

धर्मचारिणः (dharmacāriṇaḥ) - followers of natural law (dharma) (practicing righteousness, followers of (dharma))

(adjective)

Nominative, masculine, plural of dharmacārin

dharmacārin - practicing righteousness, observing one's duty (dharma)

Compound type : tatpurusha (dharma+cārin)

• dharma – righteousness, natural law, duty, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• cārin – moving, going, practicing, performing
  adjective (masculine)
  from root car (to move, to practice)
  Root: car (class 1)

Note: Agrees with `pāṇḍavāḥ`.

ब्राह्मणैः (brāhmaṇaiḥ) - by brahmins, with brahmins

(noun)

Instrumental, masculine, plural of brāhmaṇa

brāhmaṇa - brahmin, a member of the priestly class

बहुभिः (bahubhiḥ) - by many, with many

(adjective)

Instrumental, masculine, plural of bahu

bahu - many, numerous

Note: Agrees with `brāhmaṇaiḥ`.

सार्धम् (sārdham) - with, together with

(indeclinable)

Note: Takes instrumental case.

पुण्यम् (puṇyam) - auspicious, sacred (auspicious, sacred, meritorious, virtuous)

(adjective)

Accusative, neuter, singular of puṇya

puṇya - auspicious, sacred, meritorious, virtuous

Note: Agrees with `saraḥ`.

द्वैतवनम् (dvaitavanam) - Dvaita forest (a specific forest) (Dvaita forest)

(proper noun)

Accusative, neuter, singular of dvaitavana

dvaitavana - Dvaita forest

Compound type : tatpurusha (dvaita+vana)

• dvaita – Dvaita (name); duality
  proper noun (neuter)
• vana – forest, wood
  noun (neuter)

सरः (saraḥ) - lake, pond

(noun)

Accusative, neuter, singular of saras

saras - lake, pond, pool