महाभारतः mahābhārataḥ - book-3, chapter-25, verse-4

एवमुक्ते प्रत्युवाच धर्मराजं धनंजयः ।
गुरुवन्मानवगुरुं मानयित्वा मनस्विनम् ॥४॥

4. evamukte pratyuvāca dharmarājaṁ dhanaṁjayaḥ ,
guruvanmānavaguruṁ mānayitvā manasvinam.

4. evam ukte prati uvāca dharmarājam dhanañjayaḥ
guruvat mānavagurum mānayitvā manasvinam

4. When this was said, Dhanañjaya (Arjuna) replied to Dharmarāja (Yudhiṣṭhira), after respectfully honoring the high-minded (manasvin) teacher of humanity (mānavaguru) as if he were a guru.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• उक्ते (ukte) - having been said, when said, in what was said

• प्रति (prati) - towards, against, in return

• उवाच (uvāca) - replied (when combined with prati) (said, spoke)

• धर्मराजम् (dharmarājam) - to Yudhiṣṭhira, who is known as Dharmarāja (to the king of righteousness, to Dharmarāja)

• धनञ्जयः (dhanañjayaḥ) - Arjuna (Conqueror of wealth, Dhanañjaya)

• गुरुवत् (guruvat) - like a guru, as a teacher

• मानवगुरुम् (mānavagurum) - to Yudhiṣṭhira, as he is the teacher of humanity (mānavaguru) (to the teacher of men, to the human teacher)

• मानयित्वा (mānayitvā) - having honored, having respected

• मनस्विनम् (manasvinam) - to Yudhiṣṭhira, who is wise and high-minded (to the high-minded, to the wise)

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

उक्ते (ukte) - having been said, when said, in what was said

(adjective)

Locative, neuter, singular of ukta

ukta - said, spoken, told, declared

Past Passive Participle

Derived from root vac (to speak).

Root: vac (class 2)

प्रति (prati) - towards, against, in return

(indeclinable)

Preverb, also used as a preposition.

उवाच (uvāca) - replied (when combined with prati) (said, spoke)

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect Active

3rd person singular, perfect active of vac.

Root: vac (class 2)

धर्मराजम् (dharmarājam) - to Yudhiṣṭhira, who is known as Dharmarāja (to the king of righteousness, to Dharmarāja)

(proper noun)

Accusative, masculine, singular of dharmarāja

dharmarāja - king of righteousness, a righteous king

Compound type : tatpurusha (dharma+rāja)

• dharma – natural law, constitution, righteousness, duty, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• rāja – king, ruler
  noun (masculine)
  Root: rāj (class 1)

धनञ्जयः (dhanañjayaḥ) - Arjuna (Conqueror of wealth, Dhanañjaya)

(proper noun)

Nominative, masculine, singular of dhanañjaya

dhanañjaya - conqueror of wealth, victorious in wealth

Compound type : bahuvrihi (dhana+jaya)

• dhana – wealth, riches, property
  noun (neuter)
• jaya – victory, conquest, triumph
  noun (masculine)
  Root: ji (class 1)

गुरुवत् (guruvat) - like a guru, as a teacher

(indeclinable)

Formed by suffix vat (like) to guru.

मानवगुरुम् (mānavagurum) - to Yudhiṣṭhira, as he is the teacher of humanity (mānavaguru) (to the teacher of men, to the human teacher)

(noun)

Accusative, masculine, singular of mānavaguru

mānavaguru - teacher of men, guru of mankind

Compound type : genitive tatpurusha (mānava+guru)

• mānava – human, man, mankind, relating to Manu
  noun (masculine)
  Derived from Manu, related to man.
• guru – teacher, spiritual preceptor, venerable
  noun (masculine)

मानयित्वा (mānayitvā) - having honored, having respected

(indeclinable)

Absolutive

From causal stem mānaya + suffix tvā.

Root: mān (class 10)

Note: Absolutive is an indeclinable participle.

मनस्विनम् (manasvinam) - to Yudhiṣṭhira, who is wise and high-minded (to the high-minded, to the wise)

(adjective)

Accusative, masculine, singular of manasvin

manasvin - high-minded, intelligent, wise, spirited, possessing a good mind

Formed with suffix vin from manas.