महाभारतः
mahābhārataḥ
-
book-3, chapter-25, verse-14
ब्राह्मणाः साग्निहोत्राश्च तथैव च निरग्नयः ।
स्वाध्यायिनो भिक्षवश्च सजपा वनवासिनः ॥१४॥
स्वाध्यायिनो भिक्षवश्च सजपा वनवासिनः ॥१४॥
14. brāhmaṇāḥ sāgnihotrāśca tathaiva ca niragnayaḥ ,
svādhyāyino bhikṣavaśca sajapā vanavāsinaḥ.
svādhyāyino bhikṣavaśca sajapā vanavāsinaḥ.
14.
brāhmaṇāḥ sa agnihotrāḥ ca tathā eva ca niragnayaḥ
svādhyāyinaḥ bhikṣavaḥ ca sa japāḥ vanavāsinaḥ
svādhyāyinaḥ bhikṣavaḥ ca sa japāḥ vanavāsinaḥ
14.
There were brahmins who maintained their sacred fires (agnihotra) and also those who did not, those who diligently studied the Vedas (svādhyāyin), mendicants (bhikṣu), and forest dwellers (vanavāsin) who recited mantras (japa).
Words meanings summery:
(Scroll down for elaborated words morphology)
- ब्राह्मणाः (brāhmaṇāḥ) - brahmins
- स (sa) - with, together with
- अग्निहोत्राः (agnihotrāḥ) - those who maintain the sacred fire (agnihotra) (maintaining the sacred fire (agnihotra), fire sacrificers)
- च (ca) - and, also
- तथा (tathā) - thus, so, in that manner
- एव (eva) - indeed, certainly, just, only
- च (ca) - and, also
- निरग्नयः (niragnayaḥ) - those brahmins who do not maintain sacred fires (without fire, those without sacred fires)
- स्वाध्यायिनः (svādhyāyinaḥ) - those who diligently studied the Vedas (svādhyāyin) (students of Veda, those engaged in self-study)
- भिक्षवः (bhikṣavaḥ) - mendicants, beggars, renunciants
- च (ca) - and, also
- स (sa) - with, together with
- जपाः (japāḥ) - those engaged in the spiritual practice of mantra recitation (japa) (recitations, murmuring prayers; those performing japa)
- वनवासिनः (vanavāsinaḥ) - forest dwellers, hermits
Words meanings and morphology
ब्राह्मणाः (brāhmaṇāḥ) - brahmins
(noun)
Nominative, masculine, plural of brāhmaṇa
brāhmaṇa - brahmin, a member of the priestly class
स (sa) - with, together with
(indeclinable)
अग्निहोत्राः (agnihotrāḥ) - those who maintain the sacred fire (agnihotra) (maintaining the sacred fire (agnihotra), fire sacrificers)
(noun)
Nominative, masculine, plural of agnihotra
agnihotra - fire sacrifice, sacred fire; one who performs Agnihotra
Compound type : tatpurusha (agni+hotra)
- agni – fire, sacred fire
noun (masculine) - hotra – oblation, sacrifice, sacrificer
noun (neuter)
from root hu (to offer)
Root: hu (class 3)
च (ca) - and, also
(indeclinable)
तथा (tathā) - thus, so, in that manner
(indeclinable)
एव (eva) - indeed, certainly, just, only
(indeclinable)
Note: Used to emphasize 'tathā'.
च (ca) - and, also
(indeclinable)
निरग्नयः (niragnayaḥ) - those brahmins who do not maintain sacred fires (without fire, those without sacred fires)
(adjective)
Nominative, masculine, plural of niragni
niragni - without fire, not performing Agnihotra
Compound type : bahuvrihi (nis+agni)
- nis – out, without
indeclinable
prefix indicating absence - agni – fire, sacred fire
noun (masculine)
Note: Refers to brahmins.
स्वाध्यायिनः (svādhyāyinaḥ) - those who diligently studied the Vedas (svādhyāyin) (students of Veda, those engaged in self-study)
(noun)
Nominative, masculine, plural of svādhyāyin
svādhyāyin - one who studies the Vedas, diligent student, self-student
from svādhyāya (self-study of Veda)
Compound type : tatpurusha (sva+adhyāya)
- sva – own, self
pronoun (masculine) - adhyāya – reading, study, lesson
noun (masculine)
from adhi + i (to go, study)
Prefix: adhi
Root: i (class 2)
भिक्षवः (bhikṣavaḥ) - mendicants, beggars, renunciants
(noun)
Nominative, masculine, plural of bhikṣu
bhikṣu - mendicant, beggar, renunciant
from root bhikṣ (to beg)
Root: bhikṣ (class 1)
च (ca) - and, also
(indeclinable)
स (sa) - with, together with
(indeclinable)
जपाः (japāḥ) - those engaged in the spiritual practice of mantra recitation (japa) (recitations, murmuring prayers; those performing japa)
(noun)
Nominative, masculine, plural of japa
japa - whispering, muttering prayers or mantras, a spiritual practice (japa)
from root jap (to murmur, utter softly)
Root: jap (class 1)
वनवासिनः (vanavāsinaḥ) - forest dwellers, hermits
(noun)
Nominative, masculine, plural of vanavāsin
vanavāsin - forest dweller, hermit
from vana (forest) + vāsin (dweller)
Compound type : tatpurusha (vana+vāsin)
- vana – forest, wood
noun (neuter) - vāsin – dweller, inhabitant
adjective (masculine)
from root vas (to dwell)
Root: vas (class 1)